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Patricia Crawford explores how the study of gender can enhance our understanding of religious history, in this study of women and their apprehensions of God in early modern England. The book has three broad themes: the role of women in the religious upheaval in the period from the Reformation to the Restoration; the significance of religion to contemporary women, focusing on the range of practices and beliefs; and the role of gender in the period. The author argues that religion in the early modern period cannot be understood without a perception of the gendered nature of its beliefs, institutions and language. Contemporary religious ideology reinforced women's inferior position, but, as the author shows, it was possible for some women to transcend these beliefs and profoundly influence history.
Little is written about the lived religious lives of women in 21st-century Britain. The authors of this book seek to address this gap by exploring contemporary women’s spirituality in Britain. As the authors inhabit different academic fields, we bring together an interdisciplinary collection of voices to address this subject. We examine a range of ways in which religion continues to impact the lives of women in Britain today. The chapters of this book examine the manner in which religion and spirituality continue to impact women’s lives, and by doing so, we offer a heterogeneous look at religion in the 21st century. We not only tackle the spirituality of our research participants but, by writing about our experiences as ‘women being spiritual’, we offer a hybrid academic-practitioner viewpoint. From Islamic marriage laws to the ordination of female Anglican clergy, we focus on the concept of belonging (or not) through culture and the use of female-only spaces and organisations. Belonging is an important social motive; the need for acceptance and belonging is a fundamental concept that drives behaviours. Exploring how we belong grants an understanding of how choices are made, both by the individual and the group.
Women, Religion and Education in Early Modern England is a study of the nature and extent of the education of women in the context of both Protestant and Catholic ideological debates. Examining the role of women both as recipients and agents of religious instruction, the author assesses the nature of power endowed in women through religious education, and the restraints and freedoms this brought.
This edited collection provides interdisciplinary, global, and multi-religious perspectives on the relationship between women’s identities, religion, and social change in the contemporary world. The book discusses the experiences and positions of women, and particular groups of women, to understand patterns of religiosity and religious change. It also addresses the current and future challenges posed by women’s changes to religion in different parts of the world and among different religious traditions and practices. The contributors address a diverse range of themes and issues including the attitudes of different religions to gender equality; how women construct their identity through religious activity; whether women have opportunity to influence religious doctrine; and the impact of migration on the religious lives of both women and men.
This collection of new essays examines the pervasive influence of religion upon the lives and strategies of late eighteenth and nineteenth century women activists. The book discusses a wide range of issues from female education to lesbian passion, and the authors demonstrate through detailed case-studies, women's skilful negotiation of the boundaries between personal religious beliefs, moral attitudes and social action.
"Women are more religious than men. Despite being excluded from leadership positions, in almost every culture and religious tradition, women are more likely than men to pray, to worship, and to claim that their faith is important to them. Women also dominate the world of 'New Age' spirituality and are far more superstitious than men. This book reviews the now-sizeable body of social research to consider if the gender gap in religion is indeed universal. Marta Trzebiatowska and Steve Bruce extensively critique competing explanations of the differences found. They conclude that the gender gap is not the result of biology but is rather the consequence of important social differences overlapping and reinforcing each other. Responsibility for managing birth, child-rearing and death, for example, and attitudes to the body, illness, and health, each play a part. In the West, the gender gap is exaggerated because the social changes that undermined the plausibility of religion bore most heavily on men first. Where the lives of men and women become more similar, and where religious indifference grows, the gender gap gradually disappears. Written in an accessible style whilst drawing some robust conclusions, the book's main purpose is to serve as a state-of-the-artreview for those interested in one of the largest differences between male and female behaviour."--Dust jacket.
Nuns and devout noblewomen were sometimes celebrated for their achievements in the literature of the medieval period, but more often than not these women only appear on the side-lines of history, while the ordinary wife and mother is virtually invisible. These papers, written by historians and archaeologists, discuss the religious devotion and spiritual life of medieval women from all walks of life. From an analysis of the architecture and economic organisation of nunneries, to an assessment of the medieval Church's response to the pain and perils of childbirth, these papers consider the influence of the church on the lives of women, and the influence that women had on the life and worship of the Church.
"Women in Christianity in the Modern Age examines the role of women in Christianity in the 20th and early 21st Centuries. This edited volume includes eight important contributions from academics in the field. The modern era has been an age of social and religious upheaval, and the ravages of global warfare and changes to women's role in society have made the examination of the place of women in religion a key question in theology. From theological concerns - engagements with the biblical texts by feminist and anti-feminist theologians, the modern role of Mary and women saints - to political and social debates on women's ministry and place in society, and cultural shifts as expressed through theologically inspired artwork by women, Women in Christianity in the Modern Age provides an overview and in-depth studies of a tumultuous and changing era. This insightful text will be of key interest to students and scholars in Religion and Cultural Studies"--
This book explores the ways in which changing views on gender and the place of women in society during the latter half of the twentieth century affected women’s participation and standing within British Paganism. More specifically, it examines how British Wiccans and Wiccan-derived Pagans reacted to the rise of 'second-wave' feminism and the Women's Liberation Movement in the UK – with a special emphasis on the reception of feminist theory hailing from the USA – and to the emergence of feminist branches of Witchcraft and Goddess Spirituality during the 1970s and 1980s. The book draws on primary sources never before analyzed in an academic context and makes a valuable contribution to the growing body of knowledge on gender and religion during the twentieth century, as very little research has been conducted on the relations between the history of modern Paganism and that of second-wave feminism in the UK.
First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.