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Wolfgang Capito (1478–1541), a leading Christian Hebraist and Catholic churchman who converted to Protestantism, was a pivotal figure in the history of the Reformation. After serving as a professor of theology in Basel and adviser to the archbishop of Mainz, he moved to Strasbourg, which became, largely due to his efforts, one of the most important centres of the Reformation movement after Wittenberg. This penultimate volume in the series is a fully annotated translation of Capito’s existing correspondence covering the years 1532–36 and culminating in the Wittenberg Concord between the Lutheran and Reformed churches. The correspondence includes Capito’s efforts, alongside those of his colleague Martin Bucer, to negotiate that compromise. Other letters deal with local, political, financial, and doctrinal questions, as well as Capito’s personal life. The letters demonstrate the importance of Capito and his colleagues in providing advice in matters concerning the churches in southern Germany and Switzerland, but also regarding the evangelicals in neighbouring France. Milton Kooistra’s annotation provides historical context by identifying classical, patristic, and biblical quotations as well as persons and places. Continuing in the tradition of rigorous scholarship established in Volume 1 and Volume 2, this volume provides crucial details on the evolution of Capito’s thought and its contribution to the Reformation movement.
A fully annotated translation of the correspondence of Protestant leader Wolfgang Capito (1478-1541) for the years 1532-36, this volume provides crucial details on the evolution of Capito's thought and its contribution to the Reformation movement. This title was made Open Access by libraries from around the world through Knowledge Unlatched.
The volume will aid historians of the Reformation by elucidating as yet imperfectly understood aspects of Capito's thought.
This book deals with the impact of the Reformation debate in Germany on the most prominent intellectual movement of the time: humanism. Although it is true that humanism influenced the course of the Reformation, says Erika Rummel, the dynamics of the relationship are better described by saying that humanism was co-opted, perhaps even exploited, in the religious debate.
Except perhaps for Wittenberg, no place in the German Empire played a greater role in the early Reformation than the free imperial city of Strasbourg. This volume presents the results of a workshop on the correspondence of a major figure in the Strasbourg Reformation, Wolfgang Capito. The collection includes interpretive essays, text editions of two Capito works and documents of a lawsuit that affected his establishment in the city, as well as studies of the problems of producing modern editions of Capito himself and his contemporaries Erasmus, Bucer, Bullinger, and Beza. Readers will find fresh insights into the intellectual, religious, and political world of southwestern Germany in the early sixteenth century.
Too often the virgin birth of Christ serves merely as an evangelical shibboleth instead of a doctrine that affects our lives. The theological meaning of the virgin birth is rich in and of itself. The author argues that the doctrine has been too long ignored by the church. Collecting from disparate sources into one brief accessible volume, Richard Shenk encourages the church towards boldness, to understand the rich theological treasure that the virgin birth of Christ is for us, and to live out its significance in joy and practice.
Beyond Expulsion is a history of Jewish-Christian interactions in early modern Strasbourg, a city from which the Jews had been expelled and banned from residence in the late fourteenth century. This study shows that the Jews who remained in the Alsatian countryside continued to maintain relationships with the city and its residents in the ensuing period. During most of the sixteenth century, Jews entered Strasbourg on a daily basis, where they participated in the city's markets, litigated in its courts, and shared their knowledge of Hebrew and Judaica with Protestant Reformers. By the end of the sixteenth century, Strasbourg became an increasingly orthodox Lutheran city, and city magistrates and religious leaders sought to curtail contact between Jews and Christians. This book unearths the active Jewish participation in early modern society, traces the impact of the Reformation on local Jews, discusses the meaning of tolerance, and describes the shifting boundaries that divided Jewish and Christian communities.
Wegen des großen Anteils an Einzelkorrespondenten in Bucers Briefwechsel von September 1532 bis Juni 1533 versammelt dieser Band eine Vielzahl von Anliegen. Bucer soll etwa bei Stellenbesetzungen vermitteln, für säumige Schuldner eintreten, seine exegetischen Werke zusenden, einen Trostbrief schreiben, zur Visitation kommen, mittellosen Autoren zum Druck ihrer Bücher verhelfen oder schlicht Fürbitte einlegen. Trotz dieser vielfältigen Inanspruchnahmen verliert Bucer die Hauptthemen der vorausgehenden Korrespondenz nicht aus den Augen: die Auseinandersetzung mit den Dissenters und die Vermittlung im Abendmahlsstreit. Nachdem sein Werben um eine Verständigung mit Luther bei den Schweizern Irritationen hervorgerufen hat, bereist Bucer von Anfang April bis Mitte/Ende Mai 1533 die Schweiz, um im persönlichen Gespräch mit den Baslern, Zürichern und Bernern die Wogen zu glätten. Wenn er sie auch nicht davon überzeugen kann, dass sie in der Sache mit Luther übereinstimmen, so gelingt es Bucer doch, ein Einvernehmen der Schweizer mit seiner Position herzustellen.