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Dyck focusses on Christian Wolff's German Metaphysics. Wolff's metaphysics is interpreted within the wider intellectual context, and its impact - including among women intellectuals in the period - and critical reception is considered in comprehensive detail and with an unprecedented mixture of philosophical rigour and historical sensitivity.
Wolff and the First Fifty Years of German Metaphysics offers a fresh account of philosophical developments in German philosophy in the first half of the 18th century. At the centre of this book is Wolff's seminal text on metaphysics, the Deutsche Metaphysik of 1719, a text that modernized and advanced German philosophy but also provoked a vigorous intellectual controversy which informed and animated German thought through the decades until Kant's later philosophical revolution. Corey W. Dyck draws extensively on the wider intellectual context and Wolff's own early philosophical and scientific writings to provide a new and comprehensive account of Wolff's metaphysics, with particular emphasis on Wolff's views on the human soul and God. Dyck explores the impact of Wolff's text, beginning with a widely-neglected aspect of Wolff's reception in Germany, namely, the striking uptake of his philosophy among women intellectuals and Wolff's hostile reception by his Pietist colleagues. In the concluding chapters, a number of key metaphysical debates in the aftermath of the controversy between Wolff and the Pietists are considered. The reader is shown how these two opposed intellectual systems served as the indispensable frame for metaphysical inquiry-inspiring and shaping discussion among German thinkers-in the first half of the 18th century. In the end, this all points to the rich philosophical vein exposed through the opening of the fracture between Wolffianism and Pietism, and takes a step towards giving Wolff-but also his Pietist critics and the philosophers who took up positions between them-their rightful place at the beginning of the history of classical German metaphysics.
This book reinterprets key parts of the Critique of Pure Reason in view of Kant's sustained engagement with Wolffian metaphysics.
Corey W. Dyck presents a new account of Kant's criticism of the rational investigation of the soul in the 'Critique of Pure Reason', in light of its 18th-century German context. He reinterprets the aims and results of the Paralogisms, and illuminates Kant's discussion of the soul's substantiality, simplicity, personality, and existence.
Alexander Baumgarten (1714-1762), an influential German philosopher preceding Immanuel Kant, is remembered mainly as a founder of modern aesthetics. Yet his manual on metaphysics was one of the chief textbooks of philosophical instruction in latter 18th-Century Germany. Originally published in Latin, Kant used the Metaphysics for nearly four decades as the basis for lectures on metaphysics, anthropology and religion. Kant composed many of the preparatory sketches for the Critique of Pure Reason in the blank interleaved pages of his personal copy. Available for the first time in English, this critical translation draws from the original seven Latin editions and Georg Friedrich Meier's 18th-century German translation. Together with a historical and philosophical introduction, extensive glossaries and notes, the text is supported by translations of Kant's elucidations and notes, Eberhard's insertions in the 1783 German edition and texts from the writings of Meier and Wolff. For scholars of Kant, the German Enlightenment and the history of metaphysics, Alexander Baumgarten's Metaphysics is an essential, authoritative resource to a significant philosophical text.
Early Modern German Philosophy (1690-1750) provides translations of some of the key texts of early German philosophers, in many cases for the first time. Collectively, the texts make a strong case for a Philosophical tradition which has typically been underappreciated, until now.
For six centuries, Plato has held German philosophy in his grip. Brill’s Companion to German Platonism examines how German thinkers have interpreted Plato and how in turn he has decisively influenced their thought. Under the editorship of Alan Kim, this companion gathers the work of scholars from four continents, writing on figures from Cusanus and Leibniz to Husserl and Heidegger. Taken together, their contributions reveal a characteristic pattern of “transcendental” interpretations of the mind’s relation to the Platonic Forms. In addition, the volume examines the importance that the dialogue form itself has assumed since the nineteenth century, with essays on Schleiermacher, the Tübingen School, and Gadamer. Brill’s Companion to German Platonism presents both Plato and his German interpreters in a fascinating new light.
This volume offers collective exploration of major aspects of Christian Wolff's ethics. It focuses on what is arguably Wolff's most important and influential text on moral philosophy, namely his Rational Thoughts on the Action and Omission of Human Beings for the Promotion of their Happiness, originally published in 1720 and commonly referred to as the German Ethics to distinguish it from his later Latin works on ethics. The contributions cover a range of topics, including the systematic structure of the text itself and the relation between Wolff's ethics and the preceding natural law tradition, and many of the chapters consider the development of the basic tenets of Wolff's moral theory in his later Latin writings. Throughout the volume, special attention is given to the core concepts of Wolff's moral philosophy, such as obligation, perfection, the highest good, and happiness. Other notable topics include Wolff's conception of moral judgment and moral education, as well as the role of psychology and anthropology in his ethical thought. The volume also includes discussion of the influence of Wolff's ethics on subsequent figures such as C.A. Crusius, G.F. Meier, and Kant. As a whole, the volume seeks to show the importance of Wolff's German Ethics within the history of ethics as well as inspire others to engage with his thought.