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The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. Volume I uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual coomplemenarity. Supplemented throughout with helpful charts, diagrams, and illustrations, this volume will be an important resource for scholars and students in the fields of women's studies, philosophy, history, theology, literary studies, and political science. In Volume 2, Sister Prudence Allen explores claims about sex and gender identity in the works of over fifty philosophers (both men and women) in the late medieval and early Renaissance periods. Touching on the thought of every philosopher who considered sex or gender identity between A.D. 1250 and 1500, The Concept of Woman provides the analytical categories necessary for situating contemporary discussion of women in relation to men. Adding to the accessibility of this fine discussion are informative illustrations, helpful summary charts, and extracts of original source material (some not previously available in English). In her third and final volume Allen covers the years 1500--2015, continuing her chronological approach to individual authors and also offering systematic arguments to defend certain philosophical positions over against others.
The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. In her third and final volume Allen covers the years 1500–2015, continuing her chronological approach to individual authors and also offering systematic arguments to defend certain philosophical positions over against others. Building on her work from Volumes I and II, Allen draws on four "communities of discourse"—Academic, Humanist, Religious, and Satirical—as she traces several recurring strands of sex and gender identity from the Renaissance to the present. Now complete, Allen's magisterial study is a valuable resource for scholars and students in the fields of women's studies, philosophy, history, theology, literary studies, and political science.
John Paul II, the most charismatic and influential Pope in centuries, reshaped many facets of Catholic thought. Yet Church policy on women during his papacy remained deeply resistant to popular modern ideas on gender roles. Wojtyla's Women explores John Paul II's views on women, marriage, family and sexual ethics from both feminist and conservative Christian perspectives
"Contributors explore the "complementarity" of women and men--that women and men are equal and different--as underpinned by Catholic theology and expressed in philosophy, theology, psychology, and art"--
Pope John Paul II's discussion of family life and sexual morality, first published in 1960, which defends Catholic tradition and draws upon physiological and psychological research regarding the sexual urge, love, chastity, and sexology and ethics.
Personalism is the philosophy of the integrity of the person in all dimension. Dignity is part of the identity of the person. Skin color relates to integrity. Economic stability relates to a stable relationship. The integrity of the person also has a descriptive mathematical matrix dimension. The 4 principles of algebra the commutative, The associative and distributive and the inverse laws of mathematics chart the person in mapping and relationship. The pershoohood of Personalism counters the personhood of the corpiration, The body and person have a mystical solidarity dimension that is also incomensurable. Enter the web and bridge of the person with your narrative.
Taking as their theme 'the sexualization of the body' - in particular women's sexualization - and the construction of gender, Frigga Haug and the other authors of this book make a contribution to these debates by taking their own bodies as objects of study
Conjugal Chastity in Pope Wojtyla explains how Karol Wojtyla, philosopher, theologian, and Pope, tried to show how the sexual act, within the context of marriage, is an expression of love. After explaining how love as goodwill is the foundation of conjugal love, the correct relationship between love and justice is clarified. The negative dimension of the personalistic norm of Wojtyla is then critically examined. Conjugal love is explained in terms of conjugal beneficience based on conjugal benevolence. This love leads to total self-giving in each conjugal act. The procreative meaning of the conjugal act seems to be its most formal element (the soul of the act, so to speak); the unitive element is described as an essential property of this act, something which necessarily flows from the conjugal act which is open to life. Chastity is the virtue that allows sexuality to be integrated into a love which is truly personal and reflects Trinitarian Love.