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Unless Muslims fulfil their covenant with Allah and become His witnesses unto mankind, as were all of His Messengers, they will continue to suffer ignominy and misrepresentation. Witnesses Unto Mankind: The Purpose and Duty of the Muslim Ummah is a new, edited and extended English version of Sayyid Mawdudi’s Urdu Shahadat-i-Haqq, an address he delivered at a Jama‘at-i-Islami conference in 1946.
This edited and extended English translation of "Shahadat haq" from the Urdu, calls upon the Muslim "Ummah" to take up the task of witnessing by words and deeds, the guidance given to them by God.
This book elucidates these basic Qur’anic concepts: ilah, Rabb, Ibadah and Din in order to bring out fully the Islamic way of life, as distinct from other perspectives. This elaboration goes a long way in developing a sound understanding of the Qur’an. It also explains the man-God relationship in Islam, guiding Muslims on how to lead their lives.
This book is an English version of Sayyid Mawdudi's Urdu Khutubat. Originally delivered to ordinary, almost illiterate, farmers and servicemen, it met the real and great spiritual and cultural needs of Muslims, particularly in Southeast Asia, in the twentieth century. It includes sections on belief; each Pillar of Islam (faith, prayer, fasting, charity, and pilgrimage); and the meaning of jihad. Mawlana Sayyid Abdul A'la Mawdudi (1903-1979), one of the chief architects and leaders of the contemporary Islamic resurgence, was an outstanding Islamic thinker and writer of his time.
Exploring the woefully neglected reality of Islam as a major cultural and relgious facet of American and European politics and societies, Cesari examines how Muslims in the West are challenging the notion of an inevitable clash or confrontation. With nearly twelve million Muslims living in the larger countries of Western Europe and almost six million in America, the challenges of integrating newcomers within different countries, and the place of Islam in democratic and secular context in the post 9/11 context, have become more pertinent. Comparing the interaction of Muslims with their new countries, this book addresses the implications of increased Islamic visability, violent clashes, beneficial cooperation, and questions within the Muslim community about their role and the role of Islam in democratic states. Pursuing a holistic approach to Muslims as a new minority within western democracy, Cesari provides important insights.
Based on valuable material from authentic tafasir in Arabic and Urdu, the book provides a thematic study of Surah al-Baqarah. A commendable work, meeting the mindset and intellectual needs of the English-speaking young generation of Muslims in the West.
The increasingly transnational nature of terrorist activities compels the international community to strengthen the legal framework in which counter-terrorism activities should occur at every level, including that of intergovernmental organizations. This unique, timely, and carefully researched monograph examines one such important yet generally under-researched and poorly understood intergovernmental organization, the Organization of Islamic Cooperation ('OIC', formerly the Organization of the Islamic Conference). In particular, it analyses in depth its institutional counter-terrorism law-making practice, and the relationship between resultant OIC law and comparable UN norms in furtherance of UN Global Counter-Terrorism Stategy goals. Furthermore, it explores two common (mis)assumptions regarding the OIC, namely whether its internal institutional weaknesses mean that its law-making practice is inconsequential at the intergovernmental level; and whether its self-declared Islamic objectives and nature are irrelevant to its institutional practice or are instead reflected within OIC law. Where significant normative tensions are discerned between OIC law and UN law, the monograph explores not only whether these may be explicable, at least in part, by the OIC's Islamic nature, and objectives, but also whether their corresponding institutional legal orders are conflicting or cooperative in nature, and the resultant implications of these findings for international counter-terrorism law- and policy-making. This monograph is expected to appeal especially to national and intergovernmental counter-terrorism practitioners and policy-makers, as well as to scholars concerned with the interaction between international and Islamic law norms. From the Foreword by Professor Ben Saul, The University of Sydney Dr Samuels book must be commended as an original and insightful contribution to international legal scholarship on the OIC, Islamic law, international law, and counter-terrorism. It fills significant gaps in legal knowledge about the vast investment of international and regional effort that has gone into the global counter-terrorism enterprise over many decades, and which accelerated markedly after 9/11. The scope of the book is ambitious, its subject matter is complex, and its sources are many and diverse. Dr Samuel has deployed an appropriate theoretical and empirical methodology, harnessed an intricate knowledge of the field, and brought a balanced judgement to bear, to bring these issues to life.