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Western feminists have long treated the rule of law as an essential ingredient of social justice; however, as the contributors to this collection remind us, meaningful justice remains out of reach for many women and racialized minorities precisely because the law turns a blind eye to the inequities that structure their daily lives. In fourteen chapters that open vital debates about the erosion of the welfare state and the media's complicity in concealing political injustice, Within the Confines details the brutal ironies of a society that criminalizes the vulnerable while absolving the elite. Distinctive in its focus on Canada, the book traces the linkages among racial, ethnic, sexual, and economic vulnerability and reveals the inadequacies of legislative approaches to socio-historical problems such as drug trafficking, homelessness, infanticide, and the legacies of settler colonial violence. In accessible prose, the authors dismantle the myths behind topics that are often sensationalized in the media-pornography, single motherhood, sex work, filicide, gangs, domestic abuse, prison conditions, HIV nondisclosure-and present alternative arguments that expose the justice system's role in widening the gap between the rich and the poor. What emerges is a poignant challenge to the neoliberal fable that women and minorities in Western democracies now enjoy full equality and an urgent call to action for those who seek to shift institutional norms in more equitable directions. A valuable resource for a wide range of fields, including criminology, sociology, social anthropology, gender studies, political science, social work, and legal history, this multidisciplinary volume offers a fresh perspective on the disturbingly predictable judgments that criminalized women face in Canada.
These poems are a conglomeration of a thought process on inner conflict of good versus evil. This will intrigue and make a person question, their beliefs and ideas upon all celestial plains. Including those of life and death, love and hate, life and loss, and surviving. One may conclude that such travesty and joy, are within each of us. To take us at into hell, or into that of enlightenment. We all seek truth and knowledge of the past and future. Who is to say, which, is true amongst the s
The word 'territory' has taken on renewed significance in a world where its close association with state sovereignty has made a serious comeback, invoked alike by proponents of Brexit in the UK, 'Making America Great Again' in the USA, and myriad populists from India to Brazil by way of Italy and Hungary. The word has had a contentious history in social science and political theory. In its first seven years, the journal Territory, Politics, Governance has published numerous articles examining the ways in which territory figures into contemporary political debates and its limits as a concept when applied to a world in which sovereignty never has simply pooled up within self-evidently distinctive blocs of space named as 'territories.' Among other things, the limits of territory are apparent in terms of the history of a global capitalism that always bursts beyond established boundaries, the fact that some states are much more powerful and exercise much more spatial reach than do others, and that the political uses of territory in its current usage date back predominantly to seventeenth century Europe rather than being historically transcendental or worldwide. The articles in this book are selected from Territory, Politics, Governance to survey many of the dilemmas and questions that haunt the concept of territory even as its current efflorescence in political discourse ignores them.
This book is a balanced account of the complex processes that finally culminated in the fragmentation of South Asia following decolonization.
This book tackles the question of why the United States is so resistant to radical change towards economic justice and peace. Taking full stock of the despair that launched the popular support for Bernie Sanders and Donald Trump, Swanger historicizes the political paralysis of post-1974 United States that deepened already severe economic inequalities, asking how the terrain for social movements in the early twenty-first-century US differs from that of the 1960s. This terrain is marked by the entrenchment of neoliberalism, anti-intellectualism, and difficulties paradoxically posed by the ease of social media. Activists now must contend with a paralyzing “post-factual” moment. Alain Badiou’s thought informs this book on breaking through contemporary political paralysis.
A pioneering book on prisons in West Africa, Colonial Systems of Control: Criminal Justice in Nigeria is the first comprehensive presentation of life inside a West African prison. Chapters by prisoners inside Kirikiri maximum security prison in Lagos, Nigeria are published alongside chapters by scholars and activists. While prisoners document the daily realities and struggles of life inside a Nigerian prison, scholar and human rights activist Viviane Saleh-Hanna provides historical, political, and academic contexts and analyses of the penal system in Nigeria. The European penal models and institutions imported to Nigeria during colonialism are exposed as intrinsically incoherent with the community-based conflict-resolution principles of most African social structures and justice models. This book presents the realities of imprisonment in Nigeria while contextualizing the colonial legacies that have resulted in the inhumane brutalities that are endured on a daily basis.
By examining these competing depictions of combat that coexist in sixteenth-century texts ranging from Arthurian romance to early modern medical texts, this study reveals both the importance of combat in understanding the humanist subject and the contours of the previously neglected pre-modern subject.
A timely reconsideration of the history of the profession, Outside Literary Studies investigates how midcentury Black writers built a critical practice tuned to the struggle against racism and colonialism. This striking contribution to Black literary studies examines the practices of Black writers in the mid-twentieth century to revise our understanding of the institutionalization of literary studies in America. Andy Hines uncovers a vibrant history of interpretive resistance to university-based New Criticism by Black writers of the American left. These include well-known figures such as Langston Hughes and Lorraine Hansberry as well as still underappreciated writers like Melvin B. Tolson and Doxey Wilkerson. In their critical practice, these and other Black writers levied their critique from “outside” venues: behind the closed doors of the Senate Permanent Subcommittee on Investigations, in the classroom at a communist labor school under FBI surveillance, and in a host of journals. From these vantages, Black writers not only called out the racist assumptions of the New Criticism, but also defined Black literary and interpretive practices to support communist and other radical world-making efforts in the mid-twentieth century. Hines’s book thus offers a number of urgent contributions to literary studies: it spotlights a canon of Black literary texts that belong to an important era of anti-racist struggle, and it fills in the pre-history of the rise of Black studies and of ongoing Black dissent against the neoliberal university.
Where does God meet us in this life? Rooting Christian faith in joy, freedom, and trust that God interacts with us in this life, The Deepest Belonging: A Story of Discovering Where God Meets Us invites readers to walk through surprising doorways--weakness, vulnerability, smallness, rest, and honesty--into a new perspective of the Christian life and the role of the pastor. Kara Root draws wisdom from three compelling stories, all about finding freedom on the other side of fear. In one thread, Marty, a member of the small congregation Root serves, learns that he is dying. In the second, Root finds that her once-invincible faith of assurance and answers collapses. These stories come together in a third, when the congregation does a unique and counterintuitive thing: it commissions Marty to a "ministry of dying." By embracing instead of fleeing death, Marty, this community, and Root herself are infused with life through shared experiences of God. They learn to be vulnerable and brave. They discover--again and profoundly--an unguarded faith of wondering and watching for God's presence. This is a book for all pastors and church leaders, as well as for those disillusioned with Christianity and the church and longing for something more real and honest. It explores questions such as: How does God meet us? What is church for? What is a pastor? What does it mean to be truly human? The Deepest Belonging is a call not to resist but to embrace our vulnerability. As a move away from religion seeking security, protection, and influence, this story invites individuals and congregations to return bravely to the core of our humanity: our belonging to God and one another.