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Ian Thomas Patrick was born on May 3, 1924, in Dennistoun, Glasgow. His father was a senior member of staff in the Glasgow Corporation Rates Department. Before his parents were married, his mother also worked there. When Ian was four, the family bought a semidetached house in Kelvindale, a new estate in the west end of Glasgow. He and his younger sister attended Hillhead High School until war broke out in 1939, when they both became evacuees. Ian was resident in the hostel attached to Dumfries Academy. He spent two happy years there obtaining his Higher Leaving Certificate in 1941. He spent his sixth year back in Hillhead, then entered Glasgow University Medical School, graduating in 1948. His parents were churchgoers; Ian became a Sunday school teacher in his local church, Westbourne Church of Scotland. His call to the mission field developed over his student years. Two of his close undergraduate friends had grown up as children of medical missionaries, one in China and the other in Africa. He read several books about missionary lives. During his final year as an undergraduate, he volunteered to the Church of Scotland. He had felt attracted to China, but the communists were spreading throughout the country, and Christian missions were sending home overseas staff. India seemed more possible. However, the only vacancy was in the Punjab. Partition occurred in 1947, so a more experienced candidate was needed. However, the Church of Scotland referred him to the Presbyterian Church of England. After graduation, Dr. Patricks first job was to spend six months as house surgeon in Dumfries and Galloway Royal Infirmary. He applied during this time and was interviewed and accepted to serve in Rajshahi, the third-largest city in the new state of East Pakistan. He was making plans for further posts to gain experience, but the mission board instead arranged for him to spend his first year training in the Welsh Mission Hospital in Shillong, the capital of the hill state of Assam in India, under a very experienced missionary, Arthur Hughes. After the first year, which included a three-month Bengali language study course in Darjeeling, he began work in September 1949 in Rajshahi, supervising the conversion of a former student hostel into a hospital.
As the first Bengalee Archbishop of South Asia, Theotonius Amal Ganguly, CSC, made a remarkable contribution in the expansion of Christian missionary activity in Bengal through all the three political regimes that Bangladesh went through. In the four hundred years of the history of the Catholic Church in Bangladesh, his appointment as the archbishop not only highlights his role in serving the Catholic Church, but also the importance of Catholic missionary activities in Bangladesh. To explore the history of Protestant missionary activities during the last century, research was carried out and books were published. These scholarly activities left a noticeable gap in the area of the history of the Catholic Church in Bangladesh. This book is a bold attempt to fill in that gap, which led to serious research culminating in the publication of this book. What makes this book remarkable and outstanding is the use of unused sources to reconstruct the life and times of Archbishop Theotonius Amal Ganguly in the sociopolitical background of Bangladesh, especially his role in the liberation war of 1971. His heroic role in the liberation war indelibly earned him a place in the mainstream history of Bangladesh.
In December 1971, one of Pakistan's most decorated offficers, Lt.-Gen. A.A.K. Niazi, laid down arms before the invading Indian army, leading to the dismemberment of Pakistan. Was `Tiger' Niazi a coward, a hero, or the victim of an unjust fate? In this candid account General Niazi breaks 26 years of silence and volunteers his own version of the events of that fateful year.
Drawing on first person accounts, Asia in the Making of Christianity studies conversion in the lives of Christians throughout Asia, past and present. Fifteen contributors treat perennial questions about conversion: continuity and discontinuity, conversion and communal conflict, and the politics of conversion. Some study individuals (An Chunggŭn of Korea, Liang Fa of China, Nehemiah Goreh of India), while others treat ethnolinguistic groups or large-scale movements. Converts sometimes appear as proto-nationalists, while others are suspected of cultural treason. Some transition effortlessly from leadership in one religious community into Christian ministry, while others re-convert to new forms of Christianity. The accounts collected here underscore the complexity of conversion, balancing individual agency with broader social trends and combining micro- with macrocontextual approaches.
Ian Thomas Patrick was born on May 3, 1924, in Dennistoun, Glasgow. His father was a senior member of staff in the Glasgow Corporation Rates Department. Before his parents were married, his mother also worked there. When Ian was four, the family bought a semidetached house in Kelvindale, a new estate in the west end of Glasgow. He and his younger sister attended Hillhead High School until war broke out in 1939, when they both became evacuees. Ian was resident in the hostel attached to Dumfries Academy. He spent two happy years there obtaining his Higher Leaving Certificate in 1941. He spent his sixth year back in Hillhead, then entered Glasgow University Medical School, graduating in 1948. His parents were churchgoers; Ian became a Sunday school teacher in his local church, Westbourne Church of Scotland. His call to the mission field developed over his student years. Two of his close undergraduate friends had grown up as children of medical missionaries, one in China and the other in Africa. He read several books about missionary lives. During his final year as an undergraduate, he volunteered to the Church of Scotland. He had felt attracted to China, but the communists were spreading throughout the country, and Christian missions were sending home overseas staff. India seemed more possible. However, the only vacancy was in the Punjab. Partition occurred in 1947, so a more experienced candidate was needed. However, the Church of Scotland referred him to the Presbyterian Church of England. After graduation, Dr. Patrick's first job was to spend six months as house surgeon in Dumfries and Galloway Royal Infirmary. He applied during this time and was interviewed and accepted to serve in Rajshahi, the third-largest city in the new state of East Pakistan. He was making plans for further posts to gain experience, but the mission board instead arranged for him to spend his first year training in the Welsh Mission Hospital in Shillong, the capital of the hill state of Assam in India, under a very experienced missionary, Arthur Hughes. After the first year, which included a three-month Bengali language study course in Darjeeling, he began work in September 1949 in Rajshahi, supervising the conversion of a former student hostel into a hospital.
This comprehensive reference volume covers every country in South and Central Asia, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.
The attacks of September 11, 2001, changed the way the world looks at Islam. And rightfully so, according to M.A. Khan, a former Muslim who left the religion after realizing that it is based on forced conversion, imperialism, and slavery: the primary demands of Jihad, commanded by the Islamic God Allah. In this groundbreaking book, Khan demonstrates that Prophet Muhammad meticulously followed these misguided principles and established the ideal template of Islamic Jihad for his future followers to pursue, and that Muslims have been perpetuating the cardinal principles of Jihad ever since. Find out the true nature of Islam, particularly its doctrine of Jihad, and what it means to the modern world, and also learn about The core tenets of Islam and its history The propagation of Islam by force and other means Islamic propaganda Arab-Islamic imperialism Islamic slavery and slave-trade And much more! The commands of Allah are perpetual in nature, so are the actions of Prophet Muhammad. Jihad has been the way to win converts to Islam since its birth fourteen centuries ago, and it won't change anytime soon. Find out why in Islamic Jihad.
This study of minorities involves the difficult issues of rights, justice, equality, dignity, identity, autonomy, political liberties, and cultural freedoms. The A-Z Encyclopedia presents the facts, arguments, and areas of contention in over 560 entries in a clear, objective manner. For a full list of entries, contributors, and more, visit the Encyclopedia of the World's Minorities website.
This book is a study of the changing relationship over time (1856-1994) between the Rishi, an ex-Untouchable jati of Bengal/South-West Bangladesh, and various groups of Catholic missionaries. The book's originality and importance lies in its multi-disciplinary approach which combines anthropological fieldwork, historical research, philosophical enquiry and contemporary missiological debates. Moreover, it addresses issues of great current relevance in its discussions of Orientalism, Neo-colonialism and Otherness.
Throughout American history, Christianity has shaped public opinion, guided leaders in their decision making, and stood at the center of countless issues. To gain complete knowledge of an era, historians must investigate the religious context of what transpired, why it happened, and how. Yet too little is known about American Christianity's foreign policy opinions during the Cold and Vietnam Wars. To gain a deeper understanding of this period (1964-75), David E. Settje explores the diversity of American Christian responses to the Cold and Vietnam Wars to determine how Americans engaged in debates about foreign policy based on their theological convictions. Settje uncovers how specific Christian theologies and histories influenced American religious responses to international affairs, which varied considerably. Scrutinizing such sources as the evangelical "Christianity Today," the mainline Protestant, "Christian Century," a sampling of Catholic periodicals, the African Methodist Episcopal Church, the Southern Baptist Convention, and the United Church of Christ, "Faith and War" explores these entities' commingling of religion, politics, and foreign policy, illuminating the roles that Christianity attempted to play in both reflecting and shaping American foreign policy opinions during a decade in which global matters affected Americans daily and profoundly.