Download Free Witches And Sorcerers Book in PDF and EPUB Free Download. You can read online Witches And Sorcerers and write the review.

Clues to T.C. Lethbridgeâe(tm)s books lie in their subtitles. Witches: Investigating an Ancient Religion is no exception. In his study of the old pagan gods of Britain, Lethbridge believed that witch cults had their roots in prehistory and eventually became a religion of the suppressed classes.Similarities between eastern and ancient western religions provided him with evidence of ancient collusion. He believed Britainâe(tm)s island status acted as a filter for external inflences and ideas. No belief on the continent ever arrived intact which made the study of British customs so intriguing.His study of Dianic belief and the transmigration of souls led him to believe in a universal, controlling intelligence. He linked the concept of the evolving mind with the Laws of Karma, the Avatars and other religious teachings of the world and concluded that Druidic belief was not a million miles away from modern psychical research.
This fascinating book covers the lives and activities of famous and lesser known witches and sorcerers since 500 B.C. Beginning with the alchemist Pythagoras, it covers the history of sorcery and witchcraft in ancient society, then moves on to the medieval period, the Spanish Inquisition, the witches of England, France, and America, and closes with a discussion of modern magicians. In between, one meets Cornelius Agrippa, the temperamental 16th-century Belgian magician; the Count of Cagliostro, whose powers seemingly enabled him to monopolize winning lottery tickets in 18th century London; and of course, Johann Faust, the man who roused Mephistopheles himself. These and many others, such as Gilles de Raiz, Francis Barrett, and Eliphas Levi are covered in this intriguing work. ABOUT THE AUTHOR ARKON DARAUL IS A STUDENT OF MYTHOLOGY AND DEMONOLOGY. HE IS THE AUTHOR OF A HISTORY OF SECRET SOCIETIES.
Early Iranians believed evil had to have a source outside of God, which led to the concept of an entity as powerful and utterly evil as God is potent and good. These two forces, good and evil, which have always vied for superiority, needed helpers in this struggle. According to the Zoroastrians, every entity had to take sides, from the cosmic level to the microcosmic self. One of the results of this battle was that certain humans were thought to side with evil. Who were these allies of that great Evil Spirit? Women were inordinately singled out. Male healers were forbidden to deal with female health disorders because of the fear of the polluting power of feminine blood. Female healers, midwives, and shamans were among those who were accused of collaborating with the Evil Spirit, because they healed women. Men who worked to prepare the dead were also suspected of secret evil. Evil even showed up as animals such as frogs, snakes, and bugs of all sorts, which scuttled to the command of their wicked masters. This first comprehensive study of the concept of evil in early Iran uncovers details of the Iranian struggle against witchcraft, sorcery, and other "evils," beginning with their earliest texts.
Containing ten essays by anthropologists on the beliefs and practices associated with witches and sorcerers in Eastern Africa, the chapters in this book are all based on field research and new information which is studied within its wider social context. First published in 1963.
In the rural areas of south-central Mexico, there are believed to be witches who transform themselves into animals in order to suck the blood from the necks of sleeping infants. This book analyzes beliefs held by the great majority of the population of rural Tlaxcala a generation ago and chronicles its drastic transformation since then. "The most comprehensive statement on this centrally important ethnographic phenomenon in the last forty years. It bears ready comparison with the two great classics, Evans-Pritchard's Witchcraft Among the Azande and Clyde Kluckhohn's Navaho Witchcraft."ÑHenry H. Selby
Witchcraft holds a perennial fascination for scholars and the public at large. In Southeast Asia malign magic and sorcery are part of the routine experience of villagers and urban dwellers alike, and stories appearing in the press from time to time bear witness to a persisting public concern. The essays presented in this volume describe what people believe and what actions result from those beliefs. Not surprisingly, given the range and variety of cultures, considerable differences exist in the region. Among some cultures, in Thailand and Indonesia for example, sorcerers are said to possess spirits that empower them to cause illness and misfortune. Elsewhere, in Malaysia and Sumatra, the power of the dukun derives from the accumulation of arcane knowledge and mystical practice. Contributors describe the witches and sorcerers they have met and suggest both how their societies look upon them and how we in turn should regard them. Understanding Witchcraft and Sorcery in Southeast Asia will appeal to scholars and students of social anthropology and comparative religion. Its substantial contribution to theoretical and comparative issues in a Southeast Asian context provides a fresh perspective on a stimulating topic.
Studies the historical, anthropological, and religious manifestations of witchcraft, arguing that modern witchcraft in the West is in fact a serious religion that offers valuable insights
Approaching sorcery as highly rational and rooted in significant social and cultural values, Sorcery in Mesoamerica examines and reconstructs the original indigenous logic behind it, analyzing manifestations from the Classic Maya to the ethnographic present. While the topic of sorcery and witchcraft in anthropology is well developed in other areas of the world, it has received little academic attention in Mexico and Central America until now. In each chapter, preeminent scholars of ritual and belief ask very different questions about what exactly sorcery is in Mesoamerica. Contributors consider linguistic and visual aspects of sorcery and witchcraft, such as the terminology in Aztec semantics and dictionaries of the Kaqchiquel and K’iche’ Maya. Others explore the practice of sorcery and witchcraft, including the incorporation by indigenous sorcerers in the Mexican highlands of European perspectives and practices into their belief system. Contributors also examine specific deities, entities, and phenomena, such as the pantheistic Nahua spirit entities called forth to assist healers and rain makers, the categorization of Classic Maya Wahy (“co-essence”) beings, the cult of the Aztec goddess Cihuacoatl, and the recurring relationship between female genitalia and the magical conjuring of a centipede throughout Mesoamerica. Placing the Mesoamerican people in a human context—as engaged in a rational and logical system of behavior—Sorcery inMesoamerica is the first comprehensive study of the subject and an invaluable resource for students and scholars of Mesoamerican culture and religion. Contributors: Lilián González Chévez, John F. Chuchiak IV, Jeremy D. Coltman, Roberto Martínez González, Oswaldo Chinchilla Mazariegos, Cecelia F. Klein, Timothy J. Knab, John Monaghan, Jesper Nielsen, John M. D. Pohl, Alan R. Sandstrom, Pamela Effrein Sandstrom, David Stuart
Twelve tales from various countries about sorcerers and spells.
An authoritative and concise history of witchcraft from the ancient world up to the present day. Witchcraft has always been a fluid and intriguing belief system that has enchanted and sometimes terrified humanity. Now in its third edition, A History of Witchcraft has established itself as the authoritative history of witchery and the occult. Beginning with magic in the ancient world, Jeffrey B. Russell explores the definition of witchcraft in its many diverse forms, from the worship of the Greek goddess of magic, Hecate, and the witch crazes of the fifteenth and sixteenth centuries to the development of modern witchcraft by Aleister Crowley and Gerald Gardner in the early twentieth century. Brooks Alexander analyzes the development of witchcraft and neo-paganism in the present day, charting the dissemination of modern witchcraft through media and the tensions that arise when a secretive cult becomes an open and recognized religion. This updated edition features a new chapter exploring the challenges that witchcraft has faced in the past decade, including the rise of social media platforms such as Instagram and TikTok, the COVID-19 pandemic, and new neo-pagan groups.