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In the ancient hills and misty hollows of Fayette County, Pennsylvania, generations of locals have passed down stories of a woman with mysterious magical powers. People came from near and far to seek healing and protection through her strange rituals. Some even believed she could fly. Named Moll Derry and nicknamed the Witch of the Monongahela, her legend has been documented by writers and folklorists for more than two hundred years. She is intertwined in many regional tales, such as the Lost Children of the Alleghenies and Polly Williams and the White Rocks. Author Thomas White separates fact from fiction in the many versions of Moll Derry and recounts Western Pennsylvania's folk magic history along the way.
In the early 1790s, a Lutheran family in Appalachia fell victim to a menacing spirit that Lutheran, Methodist and Episcopal clergy as well as Folk magic practitioners failed to remove. The entity, which came to be known as the Wizard Clip, was said to cut or slice anything made of cloth or leather. Was it a ghost or a demon? After years of torment, the deeply Protestant family finally found respite from a seemingly impossible ally, a Catholic exorcist. This legend has eerie parallels to lore of ghosts and witches from the Old World as well as the early American Republic. As American religious leaders sought to find a place for their congregations in a post-Revolutionary time of enlightened secularism, tales like these helped churches define themselves, and this particular story was used to distinguish Catholic supernaturalism from later spiritualism. Author Michael Kishbucher tells a spooky and incredibly compelling story that shines a light on the region's religious history.
"Patrician looking but not patrician born, Musmanno was a self-made man memorable in his appearance and congenial to the times until his intentions and aspirations ran afoul of the circumstances. From his journals we see a man of extreme contradictions who sometimes exercised troubling and even controlling relationships over people and events"--
The connection between place and education has always been complicated and in recent decades has mostly been ignored during the standardization era of education. This book provides a different lens to view this connection between place and education as one that is not optional, but inherent to all education. Furthermore, place is looked at not as an ingredient in educational practice, but as an outcome of education. Instead of merely considering how communities and landscapes can be incorporated into teaching practices, The Worlds Educators Create explores how educators can contribute toward the creation and meaning of the places themselves. By incorporating lenses from many fields of study, this book aims to create a unifying perspective of place beneficial for educators across content areas and grade levels. In so doing, educators are able to see the true impact of their work in shaping the places around them. Ultimately, The Worlds Educators Create calls for education to not merely occur in places, but contribute toward making the places themselves more just and equitable.
A folklorist chronicles the history and lore of witchcraft in the Keystone State from William Penn’s 17th century witch trial to 20th century occultism. As English and German settlers migrated to Pennsylvania, they brought their beliefs in magic with them from the Old World—sometimes with dangerous consequences. In 1802, for example, an Allegheny County judge helped an accused witch escape an angry mob. But Susan Mummey was not so fortunate. In 1934, she was killed in her home by a young Schuylkill County man who was convinced that she had cursed him. In other regions of the state, views on folk magic were more complex. While hex doctors were feared in the Pennsylvania German tradition, powwowers were and are revered for their abilities to heal, lift curses and find lost objects. In this revealing study, author Thomas White traces the undercurrent of witchcraft and occultism through centuries of Pennsylvania history.
" West Virginia boasts an unusually rich heritage of ghost tales. Originally West Virginians told these hundred stories not for idle amusement but to report supernatural experiences that defied ordinary human explanation. From jealous rivals and ghostly children to murdered kinsmen and omens of death, these tales reflect the inner lives—the hopes, beliefs, and fears—of a people. Like all folklore, these tales reveal much of the history of the region: its isolation and violence, the passions and bloodshed of the Civil War era, the hardships of miners and railroad laborers, and the lingering vitality of Old World traditions.
Strange creatures and tales of the supernatural thrive in Pennsylvania, from ghostly children who linger by their graves to werewolves that ambush nighttime travelers. Passed down over generations, Keystone State legends and lore provide both thrilling stories and dire warnings. Phantom trains chug down the now removed rails of the P&LE Railroad line on the Great Allegheny Passage. A wild ape boy is said to roam the Chester swamps, while the weeping Squonk wanders the hemlock-shrouded hills of central Pennsylvania, lamenting his hideousness. On dark nights, the ghosts of Betty Knox and her Union soldier beau still search for each other at Dunbar Creek. Join Thomas White and company as they go in search of the truth behind the legends of supernatural Pennsylvania.
Oppaymolleah's curse. General Braddock's buried gold. The Original Man of Steel, Joe Magarac. Such legends have found a home among the rich folklore of Western Pennsylvania. Thomas White spins a beguiling yarn with tales that reach from the misty hollows of the Alleghenies to the lost islands of Pittsburgh. White invites readers to learn the truth behind the urban legend of the Green Man, speculate on the conspiracy surrounding the lost B-25 bomber of Monongahela and shiver over the ghostly lore of Western Pennsylvania.
This is a story of a sober kind, picturing life in a little town of Missouri, half a century ago. The principal incidents relate to a slave of mixed blood and her almost pure white son, whom she substitutes for her master's baby. The slave by birth grows up in wealth and luxury, but turns out a peculiarly mean scoundrel, and perpetrating a crime, meets with due justice. The science of fingerprints is practically illustrated in detecting the fraud. The title character is the village atheist, whose maxims doubtless express much of the author's own disillusion.