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This is the first ample collection of facetiae, or witty tales, from the Italian Renaissance to be published in English. Witty and wise anecdotes had been known to the ancient Greeks and Romans in the form of apothegms, but not until the Renaissance did the true facetia acquire an independent life and popularity, and begin to spread rapidly throughout Italy and beyond the Alps. The publication of Poggio Bracciolini's Liberfacetiarum was largely responsible for this vogue: his collection met with tremendous success and resulted in the assembly of numerous other collection of facetiae. The facetia, which has some affinities with the longer, more carefully elaborated novella, is a brief narrative, varying in length from a few lines to two or three pages, whose main purpose it to entertain an excite laughter, and often concludes with a piece of pungent repartee. Both the facetia and the novella have often been censured for licentiousness, but most of them have a healthy moral, or at least a shrewd bit of psychology to impart. Above all, the facetia, like the novella, adds a new dimension to the overall, complex picture of the Renaissance. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1964.
Four new titles in the series of comprehensive critical overviews of major literary movements in Western literary history The Renaissance was a turning point in the development of civilization. The great flowering of art, architecture, politics, and especially the study of literature began in Italy the late 14th century and spread throughout Europe and the Western world.
Peter Godman presents the first intellectual history of Florentine humanism from the lifetime of Angelo Poliziano in the later fifteenth century to the death of Niccolo Machiavelli in 1527. Making use of unpublished and rare sources, Godman traces the development of philological and official humanism after the expulsion of the Medici in 1494 up to and beyond their restoration in 1512. He draws long overdue attention to the work of Marcello Virgilio Adriani--Poliziano's successor in his Chair at the Studio and Machiavelli's colleague at the Chancery of Florence. And he examines in depth the intellectual impact of Savonarola and the relationship between secular and religious and oral and print cultures. Godman shows a complex reaction of rivalry and antagonism in Machiavelli's approach to Marcello Virgilio, who was the leading Florentine humanist of the day. But he also demonstrates that Florentine humanists shared a common culture, marked by a preference for secular over religious themes and by constant anxiety about surviving and prospering in the city's dangerous political climate. The book concludes with an appendix, drawn from previously incaccessible archives, about the censorship of Machiavelli by the Inquisition and the Index. From Poliziano to Machiavelli adds new depth to the intellectual history of Forence during his most dynamic period in its history. Originally published in 1998. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
本书介绍了美国大学的人文教育，以作者对人文教育理念的认识、日常授课的教学经历与体会、个人学术兴趣和问题意识为出发点。全书分三部分：第一部分是一些教学实例，第二部分是作者对人文教育重要的提倡者和实践者列奥·施特劳斯的一些思考，第三部分是西方古典的当代启示。
In her study of the relationship between Byron’s lifelong interest in historical matters and the development of history as a discipline, Carla Pomarè focuses on drama (the Venetian plays, The Deformed Transformed), verse narrative (The Siege of Corinth, Mazeppa) and dramatic monologue (The Prophecy of Dante), calling attention to their interaction with historiographical and pseudo-historiographical texts ranging from monographs to dictionaries, collections of apophthegms, autobiographies and prophecies. This variety of discourses, Pomarè suggests, not only served as a source of the historical information Byron cherished, providing the subject matter for countless episodes in his works, but also and primarily supplied him with epistemological models. From them, Byron drew such trademark textual practices as his massive use of notes and paratexts, which satisfied his ingrained need for ’authenticity’ - a sentiment expressed in his oft-quoted, ’I hate things all fiction’. As Pomarè argues, Byron’s meticulous tracing of the process that links events, documents and historical representations ultimately answers his desire to retrieve what might be lost during the transmission of historical knowledge. Thus does he betray his preoccupation with the ideological uses of history writing, projecting his own discourses of history into the present of their composition.
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ThisÊwork on the Renaissance in Italy, of which I now give the last two volumes to the public, was designed and executed on the plan of an essay or analytical inquiry, rather than on that which is appropriate to a continuous history. Each of its four partsÑtheÊAge of the Despots, theRevival of Learning, theÊFine Arts, andÊItalian LiteratureÑstood in my mind for a section; each chapter for a paragraph; each paragraph for a sentence. At the same time, it was intended to make the first three parts subsidiary and introductory to the fourth, for which accordingly a wider space and a more minute method of treatment were reserved. The first volume was meant to explain the social and political conditions of Italy; the second to relate the exploration of the classical past which those conditions necessitated, and which determined the intellectual activity of the Italians; the third to exhibit the bias of this people toward figurative art, and briefly to touch upon its various manifestations; in order that, finally, a correct point of view might be obtained for judging of their national literature in its strength and limitations. Literature must always prove the surest guide to the investigator of a people's character at some decisiveÊepoch. To literature, therefore, I felt that the plan of my book allowed me to devote two volumes. The subject of my inquiry rendered the method I have described, not only natural but necessary. Yet there are special disadvantages, to which progressive history is not liable, in publishing a book of this sort by installments. Readers of the earlier parts cannot form a just conception of the scope and object of the whole. They cannot perceive the relation of its several sections to each other, or give the author credit for his exercise of judgment in the marshaling and development of topics. They criticise each portion independently, and desire a comprehensiveness in parts which would have been injurious to the total scheme. Furthermore, this kind of book sorely needs an Index, and its plan renders a general Index, such as will be found at the end of the last volume, more valuable than one made separately for each part. Ê
Presented at the October 22, 1981 meeting of the Great Lakes Section of the Society of Naval Architects and Marine Engineers, held in conjunction with the centennial of naval architecture and marine engineering at the University of Michigan.