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In Wisdom's Apprentice, twelve distinguished scholars pay grateful homage to their friend and mentor in recognition of his extraordinary contributions to the study of the philosophia perennis
Wisdom: Apprenticing to the Unknown and Befriending Fate is a lucid account of such an apprenticeship. The work’s major theme is: You can’t get life right; and if you allow, life may get you right. Efforts to get life right—including the Spiritual Bypass, the Intellectual Bypass, the Psychological Processing Bypass, and the Trivia Bypass—are debunked as alleged detours around life’s mystery, unpredictability, and insecurity. The work offers a unique developmental model describing how wisdom evolves as we allow defeat to interrupt the ego’s claim to sovereignty, preparing us to reconcile life’s inevitable dominance. We can then begin to live the question: What is life asking of us? Further maturation of the apprenticeship happens as we live the question: How do we confirm what truly matters? The target audience is composed of those who refuse to believe that aging means accumulating years while slipping into mediocrity, massaged by cocktails and playing golf. My work continues to reveal a population approaching middle age who are disillusioned with dominant cultural understandings of aging. They want to believe that aging is not simply about escaping an unfulfilling career and experiencing mental and physical decline. This group will greatly benefit from the work’s lucid account of how to construct a personal epistemology, or what it means “to learn about how to know.” The text introduces the notion of good knowing, which avoids branding a fact with certainty. The reader is encouraged to commit to knowing the knower, in regard to biases and psychological defenses, welcoming ambiguity and ignorance. The target audience further encompasses those reaching retirement age who want to believe that their life experience is not limited to a series of personal and professional victories and defeats. Rather, they wish to leave behind a legacy as a final offering, embracing a life well-lived while feeling prepared to leave this earthly plane. The aging apprentice is inspired to acquire an artifact symbolic of some early driving force that rendered power in the name of adventure and ambition. Seven stages of development are examined, leading from the driving force of ambition to the driving force of discriminating wisdom. With less to prove, grace comes to the aging apprentice, interrupting a sense of urgency. Gratitude reconciles us with grace, morphing into the eyes of mercy, as the aging apprentice now knows the true name of home.
The beginning of the internationally-bestselling epic fantasy phenomenon The Wheel of Time®, now in a special pocket-sized hardcover gift edition. Since its debut in 1990, The Wheel of Time® by Robert Jordan has captivated millions of readers around the globe with its scope, originality, and compelling characters. From the Two Rivers is a special edition that contains Part 1 of The Eye of the World, Jordan's internationally bestselling epic fantasy saga, and is a perfect gift for old fans and new. For Rand al?Thor, life in Emond?s Field has been pretty dull. Until the appearance of Moiraine, an Aes Sedai?a magician who can wield the One Power. Soon after, the village is attacked by Trollocs?and according to Moiraine, Rand was the target. He and his friends are forced to flee. But his escape will bring him face to face with the Dark One...the most powerful force of evil in the universe. Rand and his friends are forced to flee. But his escape will bring him face to face with the Dark One...the most powerful force of evil in the universe.
This volume brings together twenty-four articles of Prof. Calduch-Benages' work on the book of Ben Sira over the last two decades. Some were written originally in English and others have been translated from Spanish and Italian originals. They are divided in three groups: introductory, thematic, and exegetical essays. The exegetical articles offer a detail study of several passages of the book, some of them pivotal in the structure of the book (Sir 2,1; 4,11-19; 6,22; 22,27–23,6; 23,27; 24,22; 27,30–28,7; 34,1-8; 34,9-12; 42,15–43,33; 43,27-33). The thematic essays deal with important theological issues such as canon and inspiration, wisdom, fear of the lord, trial, cult, prayer, forgiveness, and creation. Other no less important issues such as power and authority, dreams, travels, perfumes, animals and garments are discussed as well. Special attention is given to topics related with women, for instance, Ben Sira’s classification of wives, divorce, polygamy, and the absence of named women in the Praise of the Ancestors (Sir 44–50).
The Philosophy of Religion is one result of the Early Modern Reformation movements, as competing theologies purported truth claims which were equal in strength and different in contents. Renaissance thought, from Humanism through philosophy of nature, contributed to the origin of the modern concepts of God. This book explores the continuity of philosophy of religion from late medieval thinkers through humanists to late Renaissance philosophers, explaining the growth of the tensions between the philosophical and theological views. Covering the work of Renaissance authors, including Lull, Salutati, Raimundus Sabundus, Plethon, Cusanus, Valla, Ficino, Pico, Bruno, Suárez, and Campanella, this book offers an important understanding of the current philosophy/religion and faith/reason debates and fills the gap between medieval and early modern philosophy and theology.
Medieval Skepticism, and the Claim to Metaphysical Knowledge presents three sets of essays. The first is an exchange between Antoine Côté and Charles Bolyard over Siger of Brabant’s strategy to silence the skeptic by discriminating between nobler and lesser senses and grounding certitude in sense perceptions. Second is another scholarly exchange, between Rondo Keele and Jack Zupko, over what Keele describes as Walter Chatton’s attempt to discredit Ockhamist nominalism by means of both an ‘anti-razor’, employed by Chatton to prescribe ontological commitment, and an argument strategy based on iteration and infinite regress. The last group of essays explores issues that develop out of the metaphysics of Thomas Aquinas. Joshua Hochschild defends several key positions of Thomistic metaphysics against Anthony Kenny’s criticism that Aquinas’s treatment of being is inadequate, incoherent or even sophistic. Similarly, David Twetten, after laying out Aquinas’s nine versions of the proof for the Real Distinction between essence and esse, suggests one way in which Aquinas could meet the Aristotelian’s formidable ‘Question-Begging Objection’. Lastly, Scott M. Williams contends that to preserve God’s perfect knowledge of individual material creatures, Aquinas must alter his account of the unintelligibility of prime matter in the individuation of material creatures.
The chief aims of Thomas Aquinas on the Immateriality of the Human Intellect are to provide a comprehensive interpretation of Aquinas's oft-repeated claim that the human intellect is immaterial, and to assess his arguments on behalf of this claim. Adam Wood argues that Aquinas's claim refers primarily to the mode in which the human intellect has its act of being. That the human intellect has an immaterial mode of being, however, crucially underwrites Aquinas's additional views that the human soul is subsistent and incorruptible. To show how it does so, Wood argues that the human intellect's immateriality can also be put in terms of the impossibility of explaining its operations in terms of coordination between bodily parts, states and processes. Aquinas's arguments for the human intellect's immateriality, therefore, can be understood as attempts to show why intellectual operations cannot be explained in bodily terms. The book argues that not all of them succeed in this aim and also proposes, however, a novel interpretation of Aquinas's argument based on human intellect's universal mode of cognition that may indeed be sound. Wood concludes by considering the ramifications of Aquinas's position on matters pertaining to the afterlife. Thomas Aquinas on the Immateriality of the Human Intellect represents the first book-length examination of Aquinas's claim that the human intellect is immaterial, and so — given the centrality of this claim to his thought — should interest any scholars interested in understanding Thomas. While it focuses throughout on careful attention to Aquinas's texts along with the relevant secondary literature, it also positions Thomas's thought alongside recent developments in metaphysics and philosophy of mind. Hence it should also interest historically-minded metaphysicians interested in understanding how Thomas's hylomorphism intersects with recent work in hylomorphic metaphysics, philosophers of mind interested in understanding how Thomas's philosophical psychology relates to contemporary forms of dualism, physicalism and emergentism, and philosophers of religion interested in the possibility of the resurrection.
The doctrine of divine simplicity has long played a crucial role in Western Christianity's understanding of God. It claimed that by denying that God is composed of parts Christians are able to account for his absolute self-sufficiency and his ultimate sufficiency as the absolute Creator of the world. If God were a composite being then something other than the Godhead itself would be required to explain or account for God. If this were the case then God would not be most absolute and would not be able to adequately know or account for himself without reference to something other than himself. This book develops these arguments by examining the implications of divine simplicity for God's existence, attributes, knowledge, and will. Along the way there is extensive interaction with older writers, such as Thomas Aquinas and the Reformed scholastics, as well as more recent philosophers and theologians. An attempt is made to answer some of the currently popular criticisms of divine simplicity and to reassert the vital importance of continuing to confess that God is without parts, even in the modern philosophical-theological milieu.
At the sixtieth anniversary of Sacrosanctum Concilium, the situation on the ground for Catholics is more chaotic than ever. A liturgical reform, meant to usher in a new age of full churches and ecumenical rapprochement, delivered neither; instead, churches are emptying and closing at an unprecedented rate. Meanwhile, an ancient old rite, grown to maturity in the Middle Ages, encrusted with Baroque pearls, and officially pronounced dead in the 1960s, has made an astonishing return around the world. Tolerated by Paul VI, permitted worldwide by John Paul II, declared free for everyone by Benedict XVI, and most recently put under ban once more by Francis, the Tridentine Mass remains a powerful and polarizing reality in the Church of Rome—an ark of holiness and beauty to the priests and faithful who love it, a belligerent “backwardism” to those who seek its abolition. In this state of spiritual civil war, questions of authority and obedience are never far from anyone’s mind. Bound by Truth grapples with the momentous issues of authority, obedience, tradition, and the common good. Part I, “Papacy, Patrimony, and Piety,” addresses the teaching of Vatican I on the pope’s universal jurisdiction; the limits of his authority in light of other authoritative principles such as liturgical tradition and local custom; the properly Catholic way to interpret and follow the Magisterium; and the virtue of intelligent, God-fearing, and communally perfective obedience versus its vicious distortions—willful rebelliousness on the one hand, and a blind, thoughtless, self-destructive submissiveness on the other. Part II, “Faithful Resistance,” looks at historical examples of prelates who legitimately pushed back against papal overreach; discusses how clergy should navigate unjust episcopal decrees on private Masses, concelebration, the use of the Rituale Romanum, etc.; shares advice and strategies for laity who seek to promote and defend tradition in their dioceses; and draws inspiration from persecuted religious sisters, whether their tormentors were Soviet Communists or apparatchiks of the postconciliar ecclesiastical bureaucracy. “Peter Kwasniewski is a sane and learned voice crying out from within a Catholic Church which—in its earthly, visible aspect—seems to have lost its mind.”—SEBASTIAN MORELLO “Examines the difficult topics of authority and obedience with forthrightness and a willingness to engage even the most controversial debates… a timely guide to how Catholics might respond when truth and tradition are under attack by those who should be their foremost defenders.”—ERIC SAMMONS “As with his earlier books, so here, Kwasniewski emerges as an apostle of tradition and a paladin of the ancient Roman rite. A book to be treasured.”—MICHAEL SIRILLA “Both summarizes the author’s recent thought and serves as a guide and resource for beleaguered faithful… theoretically challenging and eminently useful.”—STUART CHESSMAN “Critiques the latest (and historically worst) abandonment of our grip on the cord that ties us, through tradition, to the Word Incarnate—and indicates the paths along which health and sanity will be recovered.”—JOHN C. RAO “Offered with his usual mixture of scholarship and wit, Kwasniewski’s analysis is primarily and accurately applied to the situation in the Church, but the principles he explores in this book also admit of far wider application.”—CHARLES A. COULOMBE “This thoroughly researched and cogently argued book could not have been published at a better time.”—BRIAN M. MCCALL