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The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.
The book of Proverbs is generally attributed to King Solomon, who is explicitly referred to as the author of some of the proverbs. A number proverbs are known to have been copied from older collections of proverbs, most notably the Instruction of Amenemope, which was apparently written by Amenemope son of Kanakht sometime during the Ramesside Period between 1300 and 1075 BC. The Instruction of Amenemope, also called the Wisdom of Amenemopet, was an Egyptian New Kingdom era piece of wisdom literature that is generally considered a masterpiece within the genre. The Instruction of Amenemope was rediscovered by Egyptologists in 1888, after being lost for around 2400 years. Subsequently, eight partial copies have been found, ranging in estimated dates ranging between 1069 and 500 BC. The unnamed wife of Solomon who was the daughter of and Egyptian Pharoah, was likely the daughter of the last native Egyptian Pharaoh, Usermaatre Amenemope, who would have most likely carried a copy of the Instruction of Amenemope into Israel with her. The name Amenemope seems to have been quite common in ancient Egypt, and it is unlikely that the pharaoh was named after the scribe who wrote the Instruction, but, no doubt an Egyptian princess would have taken something to give her new barbarian husband, and a book called the Instruction of Amenemope, a name identical to her father's would have been a valuable gift, especially the part about not chasing after women other than his wife. Apparently, Solomon was selective in the parts of the Instruction that he chose to follow.
A comprehensive introduction to ancient wisdom literature, with fascinating essays on a broad range of topics. The Wiley Blackwell Companion to Wisdom Literature is a wide-ranging introduction to the texts, themes, and receptions of the wisdom literature of the Bible and the ancient world. This comprehensive volume brings together original essays from established scholars and emerging voices to offer a variety of perspectives on the “wisdom” biblical books, early Christian and rabbinic literature, and beyond. Varied and engaging essays provide fresh insights on topics of timeless relevance, exploring the distinct features of instructional texts and discussing their interpretation in both antiquity and the modern world. Designed for non-specialists, this accessible volume provides readers with balanced coverage of traditional biblical wisdom texts, including Proverbs, Job, Psalms, and Ecclesiastes; lesser-known Egyptian and Mesopotamian wisdom; and African proverbs. The contributors explore topics ranging from scribes and pedagogy in ancient Israel, to representations of biblical wisdom literature in contemporary cinema. Offering readers a fresh and interesting way to engage with wisdom literature, this book: Discusses sapiential books and traditions in various historical and cultural contexts Offers up-to-date discussion on the study of the biblical wisdom books Features essays on the history of interpretation and theological reception Includes essays covering the antecedents and afterlife of the texts Part of the acclaimed Wiley Blackwell Companions to Religion series, the Companion to Wisdom Literature is a valuable resource for university, seminary and divinity school students and instructors, scholars and researchers, and general readers with interest in the subject.
"The Discourse of Wealth and Poverty in the Book of Proverbs" includes a discussion of "proverbs and metaphor," reviews previous studies of wealth and poverty in Proverbs, offers in-depth analyses of particular passages in Proverbs, and suggests a possible social-historical setting for the book.
Although they were written some 2,500 years ago, the pithy observations from the book of Proverbs about life and money??In all toil there is profit, but mere talk leads only to poverty??still ring true today. But these pearls of wisdom are far more than one-dimensional pieces of folksy advice. Taken together, they form a coherent system of language and metaphor that point to a much more profound understanding of the nature of wealth in our lives, and its connection to committing first to a life of wisdom.Join Timothy J. Sandoval as he guides you through key texts from Proverbs, explaining their historical setting, their meaning, and the impact their profound teachings can have on our financial lives today as individuals, as communities, and as a nation. Topics include:Finding and following the Way of WisdomUnderstanding the pitfalls of simplistic or moralistic views of wealth and povertyUnderstanding the advantages and obligations wealth bringsFresh perspectives on borrowing and lendingEthical solutions to pressing economic problems, including social justice and treatment of the poor
This monograph deals with an important but unexplored document of Hellenistic Judaism. The question of "Hellenistic influence" is addressed on the basis of an analysis of a representative number of chapters of Septuagint Proverbs (1, 2, 6, 8, 9, 24, 29, 30 and 31). Scholars have argued that this book was influenced extensively by Greek philosophy. The author follows a contextual cultural method. The Greek text is analysed on four levels: the semantic, syntactical, stylistic (which represents the translation technique of the translator), and finally the "theological" level. This study represents the first exhaustive analysis of the theme. The conclusion is that the impact of Stoicism on this Greek version has been overestimated in the past. Novel views are also formulated concerning the role of the law in LXX Proverbs, its historical setting and its text-critical value.
This volume is part of The Cambridge Bible Commentary.