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"Explores the horse in Indian mythology and history. Despite the fact that horses were imported to India and associated with foreigners and conquerors, Indian villagers created wonderful stories and brilliant visual images of horses. The author relates how Turkish horses, tribal horses, Dalit horses, Hindu stallions, and Arab mares all mix in streams of story that raise issues about the assimilation of foreign cultures in India"--
The early medieval manuscripts of Ireland and Britain contain tantalizing clues about the cosmology, religion and mythology of native Celtic cultures, despite censorship and revision by Christian redactors. Focusing on the latest research and translations, the author provides fresh insight into the beliefs and practices of the Iron Age inhabitants of Ireland, Britain and Gaul. Chapters cover creation and cosmogony, the deities of the Gaels, feminine power in narrative sources, druidic belief, priestesses and magical rites.
Centering Pakistan in a story of transnational Islam stretching from South Asia to the Middle East, Simon Wolfgang Fuchs offers the first in-depth ethnographic history of the intellectual production of Shi'is and their religious competitors in this "Land of the Pure." The notion of Pakistan as the pinnacle of modern global Muslim aspiration forms a crucial component of this story. It has empowered Shi'is, who form about twenty percent of the country's population, to advance alternative conceptions of their religious hierarchy while claiming the support of towering grand ayatollahs in Iran and Iraq. Fuchs shows how popular Pakistani preachers and scholars have boldly tapped into the esoteric potential of Shi'ism, occupying a creative and at times disruptive role as brokers, translators, and self-confident pioneers of contemporary Islamic thought. They have indigenized the Iranian Revolution and formulated their own ideas for fulfilling the original promise of Pakistan. Challenging typical views of Pakistan as a mere Shi'i backwater, Fuchs argues that its complex religious landscape represents how a local, South Asian Islam may open up space for new intellectual contributions to global Islam. Yet religious ideology has also turned Pakistan into a deadly battlefield: sectarian groups since the 1980s have been bent on excluding Shi'is as harmful to their own vision of an exemplary Islamic state.
Horses are not indigenous to India. They had to be imported, making them expensive and elite animals. How then did Indian villagers—who could not afford horses and often had never even seen a horse—create such wonderful horse stories and brilliant visual images of horses? In Winged Stallions and Wicked Mares, Wendy Doniger, called "the greatest living mythologist," examines the horse’s significance throughout Indian history from the arrival of the Indo-Europeans, followed by the people who became the Mughals (who imported Arabian horses) and the British (who imported thoroughbreds and Walers). Along the way, we encounter the tensions between Hindu stallion and Arab mare traditions, the imposition of European standards on Indian breeds, the reasons why men ride mares to weddings, the motivations for murdering Dalits who ride horses, and the enduring myth of foreign horses who emerge from the ocean to fertilize native mares.
'The author of this absorbing book was, where India is concerned, truly present at the Creation...I urge her book on everyone who lived in those great years and on all those who want to know more about them.' --John Kenneth Galbraith When Mahatma Gandhi gave the call for the nation to join in the freedom struggle, Vijaya Lakshmi Pandit threw herself wholeheartedly into the Movement, along with her father, Motilal Nehru, brother Jawaharlal, and husband, Ranjit Sitaram Pandit. Prison Days is an account of her third and final term in Naini Central Jail in Allahabad. She was arrested on 12 August 1942. World War II was on, the country was under military rule and arrest and imprisonment took place without trial. Several lorries filled with armed policemen arrived that night at Anand Bhawan to arrest one lone, unarmed woman. Vijaya Lakshmi Pandit was soon joined in jail by her 25-year-old niece, Indira Gandhi. In this diary, Pandit recounts her experiences in jail and the hardships she endured along with others who had joined the fight for freedom: rations mixed with dirt and stones, a lack of water and sanitary facilities, surviving on an allowance of 9 annas a day, and only the hard ground to sleep on. Though it is more the personal, day-to-day details of her life that fill Pandit's jail diary, it is the politics of the day--the overarching desire to throw off the shackles of British rule and Mahatma Gandhi's unique approach of non-violence and non-cooperation to achieve this, that define the book. It is this that gives Vijaya Lakshmi Pandit and her fellow prisoners the courage to carry on the fight with unbroken spirits--and at the stroke of the midnight hour on 15 August 1947, victory was theirs. India was reborn as an independent nation.
"Sectarianism" is one of the most over-discussed yet under-analyzed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what "sectarianism" is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralyzing dichotomies by shifting the focus away from the meaningless '-ism' towards the root: sectarian identity. How are Sunni and Shi'a identities imagined, experienced and negotiated and how do they relate to and interact with other identities? Looking at the modern history of the Arab world, Haddad seeks to understand sectarian identity not as a monochrome frame of identification but as a multi-layered concept that operates on several dimensions: religious, subnational, national and transnational. Far from a uniquely Middle Eastern, Arab, or Islamic phenomenon, a better understanding of sectarian identity reveals that the many facets of sectarian relations that are misleadingly labelled "sectarianism" are echoed in intergroup relations worldwide.
Anjali Nerlekar's Bombay Modern is a close reading of Arun Kolatkar's canonical poetic works that relocates the genre of poetry to the center of both Indian literary modernist studies and postcolonial Indian studies. Nerlekar shows how a bilingual, materialist reading of Kolatkar's texts uncovers a uniquely resistant sense of the "local" that defies the monolinguistic cultural pressures of the post-1960 years and straddles the boundaries of English and Marathi writing. Bombay Modern uncovers an alternative and provincial modernism through poetry, a genre that is marginal to postcolonial studies, and through bilingual scholarship across English and Marathi texts, a methodology that is currently peripheral at best to both modernist studies and postcolonial literary criticism in India. Eschewing any attempt to define an overarching or universal modernism, Bombay Modern delimits its sphere of study to "Bombay" and to the "post-1960" (the sathottari period) in an attempt to examine at close range the specific way in which this poetry redeployed the regional, the national, and the international to create a very tangible yet transient local.
One winter, Dervla Murphy and her six-year-old daughter explored 'Little Tibet' high up in the Karakoram Mountains in the frozen heart of the Western Himalayas. Dervla records their adventures, from crumbling tracks over bottomless chasms, to assaults by lascivious Kashmiris.
Description What exactly is 'Indian' food? Can it be classified by region, or religion, or ritual? What are the culinary commonalities across the Indian subcontinent? Do we Indians have a sense of collective self when it comes to cuisine? Or is the pluralism in our food habits and choices the only identity we have ever needed? Turmeric Nation is an ambitious and insightful project which answers these questions, and then quite a few more. Through a series of fascinating essays- delving into geography, history, myth, sociology, film, literature and personal experience-Shylashri Shankar traces the myriad patterns that have formed Indian food cultures, taste preferences and cooking traditions. From Dalit 'haldiya dal' to the last meal of the Buddha; from aphrodisiacs listed in the Kama Sutra to sacred foods offered to gods and prophets; from the use of food as a means of state control in contemporary India to the role of lemonade in stoking rebellion in 19th-century Bengal; from the connection between death and feasting and between fasting and pleasure, this book offers a layered and revealing portrait of India, as a society and a nation, through its enduring relationship with food.
Intimate, exhilarating writings on adventure, meditation, and life in the captivating wildness of the Himalayan Mountains—with contributions from Amitav Ghosh, Mark Twain, Rabindranath Tagore, Peter Matthiessen, and more. For some, the Himalaya is a frontier against which people test themselves. Others find refuge and tranquility in the mountains, a place where they can seek their true selves, perhaps even God. Over millennia, the mountains have cradled civilization itself and nurtured teeming, irrepressible life. With over thirty essays, this exhilarating anthology offers a dazzling range of voices that reveal accounts of great ascents and descents—from reflecting on a deadly avalanche to searching for a snow leopard and enjoying the simple pleasure of riding a handcar down a railway track. These diverse writings bring to life the spirit of the Himalaya in an unparalleled panorama. Contributors include: Amitav Ghosh Mark Twain Rabindranath Tagore Peter Matthiessen Edmund Hillary Aleister Crowley Andrew Harvey Vicki Mackenzie Sarat Chandra Das H. A. Giles (Trans.) Jahangir Sven Hedin Frank S. Smythe Anil Yadav Jinasena Arundhathi Subramaniam Dharamvir Bharati Swami Vivekananda Rahul Sankrityayan Francis Younghusband Ruskin Bond Jemima Diki Sherpa Kirin Narayan Jawaharlal Nehru Abdul Wahid Radhu Jim Corbett Bill Aitken Hridayesh Joshi Dom Moraes Manjushree Thapa