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This is a biography of the American linguist, scholar and diplomat William Woodville Rockhill (1854-1914), who mastered the Tibetan language and became the first Westerner to befriend and advise a Dalai Lama, perhaps most famously on the vexed issue of Tibet's status with regard to China. This is a biography of the American linguist, scholar and diplomat William Woodville Rockhill (1854-1914), an extraordinary man who mastered the Tibetan language and became the first Westerner to befriend and advise a Dalai Lama, perhaps most famously on the vexed issue of Tibet's status with
Chiefly letters to William Woodville Rockhill from various correspondents including: Henry Adams, Horace Newton Allen, Samuel Beal, Henri Cordier, Chandra Das Sarat, William Foster, Alfred Edward Hippisley, Friedrich Hirth, Sir John Scott Keltie, Richard Olney, Theodore Roosevelt, Reinhold Rost, Thomas Watters, James Harrison Wilson, and John Russell Young. Also contains speeches and articles by William Woodville Rockhill and his diaries from 1908 to 1914. There is correspondence of Thomas C. Rockhill and a commonplace book about him. Finally, there are letterbooks with copies of typed letters to various people and an account book belonging to Edward Augustus Rockhill, among other materials.
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This classic volume focuses on the life of the Buddha and the early history of his order, and includes the first translation of many works. The first part of the book consists of the translation and analysis of contained in the Tibetan Dulva or Vinaya-pitaka, and the second part includes chapters on the early history of Tibet and Khosan and an index of Tibetan words with their Sanskrit equivalents. The author, William Woodville Rockhill, (1854-1914) was a scholar-diplomat, linguist, ethnologist and Tibetan expert who was the first American to speak, read and write Tibetan and the first to explore the Tibetan highlands. While serving as the American Minister to China, he became an authority on Buddhism and a friend of the thirteenth Dalai Lama. His collection of Tibetan manuscripts, including those consulted for this volume, became the core of the Library of Congress's Tibetan holdings.
In the nineteenth century the predominant focus of American anthropology centered on the native peoples of North America, and most anthropologists would argue that Korea during this period was hardly a cultural area of great anthropological interest. However, this perspective underestimates Korea as a significant object of concern for American anthropology during the period from 1882 to 1945--otherwise a turbulent, transitional period in Korea's history. An Asian Frontier focuses on the dialogue between the American anthropological tradition and Korea, from Korea's first treaty with the United States to the end of World War II, with the goal of rereading anthropology's history and theoretical development through its Pacific frontier. Drawing on notebooks and personal correspondence as well as the publications of anthropologists of the day, Robert Oppenheim shows how and why Korea became an important object of study--with, for instance, more published about Korea in the pages of American Anthropologist before 1900 than would be seen for decades after. Oppenheim chronicles the actions of American collectors, Korean mediators, and metropolitan curators who first created Korean anthropological exhibitions for the public. He moves on to examine anthropologists--such as Ales Hrdlicka, Walter Hough, Stewart Culin, Frederick Starr, and Frank Hamilton Cushing--who fit Korea into frameworks of evolution, culture, and race even as they engaged questions of imperialism that were raised by Japan's colonization of the country. In tracing the development of American anthropology's understanding of Korea, Oppenheim discloses the legacy present in our ongoing understanding of Korea and of anthropology's past.
A scholarly study of the role of the incense timekeeper in early Chinese history.