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"Superb....[A] richly researched, passionately written book."--William E. Cain, Boston Globe Widely acknowledged as the definitive history of the era, Henry Mayer's National Book Award finalist biography of William Lloyd Garrison brings to life one of the most significant American abolitionists. Extensively researched and exquisitely nuanced, the political and social climate of Garrison's times and his achievements appear here in all their prophetic brilliance. Finalist for the National Book Award, winner of the J. Anthony Lucas Book Prize, winner of the Commonwealth Club Silver Prize for Nonfiction.
Profiles the life and work of the abolitionist and journalist who published his beliefs about antislavery.
"William Lloyd Garrison (1805-79) was one of the most militant and uncompromising abolitionists in the United States. As the editor of the abolitionist paper The Liberator and cofounder of the American Anti-Slavery Society, Garrison spent most of his life arguing against slavery on strictly moral grounds. This engrossing-book presents six essays that reevaluate Garrison's legacy, his accomplishments, and his limitations. Eminent scholars and a distinguished journalist, Lloyd McKim Garrison, who is Garrison's direct descendant, reflect on Garrison as a political activist, an internationalist, an advocate of feminism, and more."--BOOK JACKET.
Dismantling Slavery addresses two giants of abolition, Frederick Douglass and William Lloyd Garrison. While underscoring the evolution of abolitionist discourse, Dismantling Slavery unveils the true nature of the friendship between Douglass and Garrison, a key ingredient often overlooked by scholars. Drawing on the writings, speeches, and experiences that shaped the two as abolitionists, Nilgün Anadolu-Okur investigates the ways in which abolitionist discourse was shaped and put to the purposes of moral and democratic reforms. Anadolu-Okur also details significant developments that occurred in tandem among other abolitionists and activists of the era, making for a compelling account of this pivotal decade in American history, up until the dissolution of Garrison and Douglass's partnership. -- Adapted from the publisher's description.
Garrison signaled the importance of these ties to his movement with the well-known cosmopolitan motto he printed on every issue of his famous newspaper, The Liberator: "Our Country is the World--Our Countrymen are All Mankind." That motto serves as an impetus for McDaniel's study, which shows that Garrison and his movement must be placed squarely within the context of transatlantic mid-nineteenth-century reform. Through exposure to contemporary European thinkers--such as Alexis de Tocqueville, Giuseppe Mazzini, and John Stuart Mill--Garrisonian abolitionists came to understand their own movement not only as an effort to mold public opinion about slavery but also as a measure to defend democracy in an Atlantic World still dominated by aristocracy and monarchy. While convinced that democracy offered the best form of government, Garrisonians recognized that the persistence of slavery in the United States revealed problems with the political system.
William Lloyd Garrison and Giuseppe Mazzini, two of the foremost radicals of the nineteenth century, lived during a time of profound economic, social, and political transformation in America and Europe. Both born in 1805, but into dissimilar family backgrounds, the American Garrison and Italian Mazzini led entirely different lives -- one as a citizen of a democratic republic, the other as an exile proscribed by most European monarchies. Using a comparative analysis, Enrico Dal Lago suggests that Garrison and Mazzini nonetheless represent a connection between the egalitarian ideologies of American abolitionism and Italian democratic nationalism. Focusing on Garrison's and Mazzini's activities and transnational links within their own milieus and in the wider international arena, Dal Lago shows why two nineteenth-century progressives and revolutionaries considered liberation from enslavement and liberation from national oppression as two sides of the same coin. At different points in their lives, both Garrison and Mazzini demonstrated this belief by concurrently supporting the abolition of slavery in the United States and the national revolutions in Italy. The two meetings Garrison and Mazzini had, in 1846 and in 1867, served to reinforce their sense that they somehow worked together toward the achievement of liberty not just in the United States and Italy, but also in the Atlantic and Euro-American world as a whole. In the end, the abolition of American slavery led to Garrison's consecration, while the new Italian kingdom forced Mazzini into exile. Despite these different outcomes, Garrison and Mazzini both attracted legions of devoted followers who believed these men personified the radical causes of the nations to which they belonged.