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Excerpt from William George Ward and the Catholic Revival The accompanying letter, which is given as a specimen of Mr. W. G. Ward's handwriting, was written by him to Father (afterwards Cardinal) Newman, immediately after the acceptance by Mr. Ward of the editorship of the Dublin Review in 1862. It is endorsed, in Cardinal Newman's own handwriting, with an extract from his reply. A portion of the letter is printed in Chapter VII. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
As the force that gave birth to Anglo-Catholicism, the Oxford Movement is generally treated as an Anglican phenomenon. Yet the influence of members who converted to Roman Catholicism proved decisive for the years leading up to the First Vatican Council and the definition of papal infallibility in Pastor Aeternus (1870). This collection of original essays edited by Parker and Pahls, explores how various Oxford Movement converts to Roman Catholicism contributed to debates surrounding papal infallibility in the 1850s, 1860s and beyond. From Henry Cardinal Manning and Msgr. George Talbot (a chamberlain to Pius 1X) to John Henry Cardinal Newman and Richard Simpson (a liberal Catholic journalist), the diverse voices of these converts marshaled arguments on both sides of the debate and played substantial roles in framing the outcome. The full story of Pastor Aeternus and its subsequent reception cannot be told without exploring the contribution of the combatants, dissidents, and collaborators who left the Church of England.
This volume, first published in 1982, examines the attempts of English liberal Catholics to reconcile their Church with secular culture and provides an account of the development of liberal Catholicism in England in the late nineteenth and early twentieth centuries. This work was written not only for specialists in religious history but for all readers who might be interested in this seminal period of Catholicism. It is a study in religious, intellectual, and cultural history.