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Appointed by the Board of Trustees of the Unitarian Universalist Association of Congregations in 2017, the UUA Commission on Institutional Change served through June 2020. Widening the Circle of Concern: Report of the UUA Commission on Institutional Change represents the culmination of the Commission’s work analyzing structural and systemic racism and white supremacy culture within Unitarian Universalism and makes recommendations to advance long-term cultural and institutional change that redeems the essential promise and ideals of Unitarian Universalism. The members and staff of the UUA Commission on Institutional Change were Chair Rev. Leslie Takahashi, Mary Byron, Cir L’Bert Jr., Rev. Dr. Natalie Fenimore, Dr. Elías Ortega, Caitlin Breedlove, DeReau K. Farrar, and Project Manager Rev. Marcus Fogliano.
Widening the Circle is a passionate, even radical argument for creating school and classroom environments where all kids, including children labeled as “disabled” and “special needs,” are welcome on equal terms. In opposition to traditional models of special education, where teachers decide when a child is deemed “ready to compete” in “mainstream” classes, Mara Sapon-Shevin articulates a vision of full inclusion as a practical and moral goal. Inclusion, she argues, begins not with the assumption that students have to earn their way into the classroom with their behavior or skills, it begins with the right of every child to be in the mainstream of education, perhaps with modifications, adaptations, and support. Full inclusion requires teachers to think about all aspects of their classrooms—pedagogy, curriculum, and classroom climate. Crucially, Sapon-Shevin takes on arguments against full inclusion in a section of straight-talking answers to common questions. She agrees with critics that the rhetoric of inclusion has been used to justify eliminating services and “dumping” students with significant educational needs unceremoniously back into the mainstream with little or no support. If full inclusion is properly implemented, however, she argues, it not only clearly benefits those traditionally excluded but enhances the educations and lives of those considered mainstream in myriad ways. Through powerful storytelling and argument, Sapon-Shevin lays out the moral and educational case for not separating kids on the basis of difference.
The Widening Circle of Us is personal, political and theological. Peter Francis charts his own ‘widening’ from a privileged beginning with an unquestioning naïve faith, to a liberal understanding of faith and society. He now believes that Christianity is best viewed as a completely non-supernatural ethic for life. The memoir weaves his personal story alongside his passion for the humanity of Jesus and writes about the battles for inclusion that have shaped his life and ministry. It is an honest reflection on his life as a priest in England, Scotland and Wales, including nearly 25 years as Warden of Gladstone’s Library, where his ‘widening’ continues with responding to the Gladstone legacy of historic slavery in the wake of Black Lives Matter.
Three distinguished authorities offer informed reflections on the history of books, on literary commerce, and on the reading public in eighteenth-century England, France, and Germany. Concerned with an area of study that has gone largely unexplored—the social function of the book trade and the various agencies of distribution—Robert Darnton. Roy M. Wiles, and Bernhard Fabian lay the groundwork for the intellectual, social, and literary historian as well as the student of political revolutions. Robert Darnton's rich account of a clandestine book dealer expands our knowledge of the actual habits of eighteenth-century Frenchmen. We learn about the livres philosophiques, as they were known in the trade—obscene. irreligious. or seditious works; about the intricate circuit of agents linking publisher and bookdealer; and about a confidence game often surviving on sheer bravura. Darnton not only gives us a general sense of the literary tastes in a small provincial city in France on the eve of the Revolution but also opens the way toward an understanding of the country's entire literary underground. The late Roy M. Wiles investigates the principal readership in eighteenth-century England and demonstrates that intellectual activities were not confined to polite society in London. Employing new, often untouched materials—newspaper circulation and delivery figures, book lists and advertisements in London and local papers, subscription books in provincial towns and cities—Wiles helps dispel some of the uncertainty surrounding the question of literacy and shows that, in fact, what the provincial readers chose to read more accurately registers the eighteenth century's relish for reading than those books considered by Londoners as "required" reading. Bernhard Fabian explores the sources that permit us to assess the circulation of English letters in Germany during the second half of the eighteenth century. By considering the kind of information obtained from subscription lists, by studying the relation of English literature to the general reader of the period, and by examining the emergence of a reading public that actually read English, Fabian helps delineate a broad view of the contemporary reading scene in eighteenth-century Germany.
A groundbreaking new vision for public safety that overturns more than 200 years of fear-based discrimination, othering, and punishment As the effects of aggressive policing and mass incarceration harm historically marginalized communities and tear families apart, how do we define safety? In a time when the most powerful institutions in the United States are embracing the repressive and racist systems that keep many communities struggling and in fear, we need to reimagine what safety means. Community leader and lawyer Zach Norris lays out a radical way to shift the conversation about public safety away from fear and punishment and toward growth and support systems for our families and communities. In order to truly be safe, we are going to have to dismantle our mentality of Us vs. Them. By bridging the divides and building relationships with one another, we can dedicate ourselves to strategic, smart investments—meaning resources directed toward our stability and well-being, like healthcare and housing, education and living-wage jobs. This is where real safety begins. Originally published in hardcover as We Keep Us Safe: Building Secure, Just, and Inclusive Communities, Defund Fear is a blueprint of how to hold people accountable while still holding them in community. The result reinstates full humanity and agency for everyone who has been dehumanized and traumatized, so they can participate fully in life, in society, and in the fabric of our democracy.
An autobiography by the influential ecologist and philosopher covering her life from her childhood in a rural area of western New York State to her marriage, travels, involvement in environmental activism, and spiritual journey through Buddhist faith and practices.