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Offers detailed advice on how to draw fantasy villains, add magical effects, and create scenes for these characters.
"Edition bilingue palhavi-anglais.
This Handbook offers an authoritative, up-to-date introduction to the rich scholarly conversation about anarchy—about the possibility, dynamics, and appeal of social order without the state. Drawing on resources from philosophy, economics, law, history, politics, and religious studies, it is designed to deepen understanding of anarchy and the development of anarchist ideas at a time when those ideas have attracted increasing attention. The popular identification of anarchy with chaos makes sophisticated interpretations—which recognize anarchy as a kind of social order rather than an alternative to it—especially interesting. Strong, centralized governments have struggled to quell popular frustration even as doubts have continued to percolate about their legitimacy and long-term financial stability. Since the emergence of the modern state, concerns like these have driven scholars to wonder whether societies could flourish while abandoning monopolistic governance entirely. Standard treatments of political philosophy frequently assume the justifiability and desirability of states, focusing on such questions as, What is the best kind of state? and What laws and policies should states adopt?, without considering whether it is just or prudent for states to do anything at all. This Handbook encourages engagement with a provocative alternative that casts more conventional views in stark relief. Its 30 chapters, written specifically for this volume by an international team of leading scholars, are organized into four main parts: I. Concept and Significance II. Figures and Traditions III. Legitimacy and Order IV. Critique and Alternatives In addition, a comprehensive index makes the volume easy to navigate and an annotated bibliography points readers to the most promising avenues of future research.
This book offers a fresh interpretation of the theme of noble death in 2 and 4 Maccabees which highlights the hitherto largely neglected political-patriotic significance of the "Maccabean martyrs" for the message of both works.
Prepared for the Subcommittee to Investigate the Administration of the Internal Security Act and Other Internal Security Laws of the Committee on the Judiciary, United States Senate.
The Swedish scholar and prelate, Olaus Magnus (1490-1557), last Catholic archbishop of Uppsala, lived the latter half of his life in exile. His devotion to his country and his people never faltered, nor his determination to give them a glorious place on the European cultural map by his writings. On his justly famous Carta Marina, published in Venice in 1539, he promised a fuller account of the North and its marvels. This he accomplished in January 1555 when he issued from his own press in Rome his magnificent Historia de gentibus septenrionalibus. This quarto volume of 815 pages, divided into 22 books and a total of 778 chapters, was lavishly illustrated with some 480 woodcuts, most of them closely relevant to the technical matters discussed by the author. The book was an immediate success, and half a dozen editions appeared in the century after Olaus's death. It became even better known in an epitome published in Antwerp in 1558, which was also frequently reprinted and translated. This appeared in English in 1658, but it is only with the present version, complete with illustrations, that the whole work is made available to the English-reading world. It is indeed only the second full translation to appear in modern times, preceded a Swedish version published in four parts between 1909 and 1925. There is little history in the sense of chronological narrative in Olaus Magnus's Historia. It is rightly regarded as an ethnographic essay on an encyclopaedic scale, touching on a vast variety of topics, snowflakes and sea-serpents, elks and artillery, sables and saltpetre, watermills and werewolves. Much of it was culled from ancient authorities- it was a matter of patriotic pride to identify the Swedes as the only legitimate descendants of the Goths- but much of it was derived from the author's personal observations, especially those made on his early travels in North Sweden. His pioneering and sympathetic account of the Lapps and their way of life has attracted p