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For about two decades John W. Loftus was a devout evangelical Christian, an ordained minister of the Church of Christ, and an ardent apologist for Christianity. With three degrees--in philosophy, theology, and philosophy of religion--he was adept at using rational argumentation to defend the faith. But over the years, doubts about the credibility of key Christian tenets began to creep into his thinking. By the late 1990s he experienced a full-blown crisis of faith. In this honest appraisal of his journey from believer to atheist, the author carefully explains the experiences and the reasoning process that led him to reject religious belief. The original edition of this book was published in 2006 and reissued in 2008. Since that time, Loftus has received a good deal of critical feedback from Christians and skeptics alike. In this revised and expanded edition, the author addresses criticisms of the original, adds new argumentation and references, and refines his presentation. For every issue he succinctly summarizes the various points of view and provides references for further reading. In conclusion, he describes the implications of life without belief in God, some liberating, some sobering. This frank critique of Christian belief from a former insider will interest freethinkers as well as anyone with doubts about the claims of religion.
Margaret Barker believes that Christianity developed so quickly because it was a return to far older faith—far older than the Greek culture that is long-held to have influenced Christianity. Temple Theology explains that the preaching of the gospel and the early Christian faith grew out of the centuries' old Hebrew longing for God's original Temple.
In this anthology of recent criticisms aimed at the reasonableness of Christian belief, former evangelical minister and apologist Loftus has assembled fifteen outstanding articles by leading skeptics, expanding on themes introduced in Loftus' first book.
Losing Faith in Faith records Dan Barker's dramatic journey from devout soul-winner to one of America's most prominent freethinkers.Following his "calling" at age 15, Dan Barker worked as a missionary, ordained minister, associate pastor, touring evangelist, Christian songwriter, performer and record producer. After preaching for 19 years, Barker "lost faith in faith." Throwing out the bath water, he discovered: "There is no baby there!"Today Barker, co-president of the Freedom From Religion Foundation, Inc., (www.ffrf.org) frequently represents freethought on the talkshow circuit and at personal appearances, concerts, and debates around the country, turning his experience as a former minister into ammunition against superstition and irrationality.In Losing Faith in Faith, Barker explains why he left the ministry. He also offers a definitive, compelling analysis of why he rejects belief in a god and the claims of religion. He explores the fallacies, inconsistencies, and harm of Christian doctrine and theistic dogma. In its place, he issues an appealing and compassionate invocation of freethought, reason, and humanism.Losing Faith in Faith is both a challenge to believers and an arsenal for skeptics.
This collection provides vivid ethnographic explorations of particular, local Christianities as they are experienced by different groups around the world. At the same time, the contributors, all anthropologists, rethink the vexed relationship between anthropology and Christianity. As Fenella Cannell contends in her powerful introduction, Christianity is the critical “repressed” of anthropology. To a great extent, anthropology first defined itself as a rational, empirically based enterprise quite different from theology. The theology it repudiated was, for the most part, Christian. Cannell asserts that anthropological theory carries within it ideas profoundly shaped by this rejection. Because of this, anthropology has been less successful in considering Christianity as an ethnographic object than it has in considering other religions. This collection is designed to advance a more subtle and less self-limiting anthropological study of Christianity. The contributors examine the contours of Christianity among diverse groups: Catholics in India, the Philippines, and Bolivia, and Seventh-Day Adventists in Madagascar; the Swedish branch of Word of Life, a charismatic church based in the United States; and Protestants in Amazonia, Melanesia, and Indonesia. Highlighting the wide variation in what it means to be Christian, the contributors reveal vastly different understandings and valuations of conversion, orthodoxy, Scripture, the inspired word, ritual, gifts, and the concept of heaven. In the process they bring to light how local Christian practices and beliefs are affected by encounters with colonialism and modernity, by the opposition between Catholicism and Protestantism, and by the proximity of other religions and belief systems. Together the contributors show that it not sufficient for anthropologists to assume that they know in advance what the Christian experience is; each local variation must be encountered on its own terms. Contributors. Cecilia Busby, Fenella Cannell, Simon Coleman, Peter Gow, Olivia Harris, Webb Keane, Eva Keller, David Mosse, Danilyn Rutherford, Christina Toren, Harvey Whitehouse
Part auto-biography and part exposé of Ken Daniels' experience and long time belief in Christianity and the questions and answers he's had to ask about with regard to the validity of Christian theories.