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"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.
A trusted apologist provides a fresh, balanced approach to understanding how a loving God can preside over a world filled with evil and suffering.
Provocative essays that seek “to turn the attention of analytic philosophy of religion on the problem of evil . . . towards advances in ethical theory” (Reading Religion). The contributors to this book—Marilyn McCord Adams, John Hare, Linda Zagzebski, Laura Garcia, Bruce Russell, Stephen Wykstra, and Stephen Maitzen—attended two University of Notre Dame conferences in which they addressed the thesis that there are yet untapped resources in ethical theory for affecting a more adequate solution to the problem of evil. The problem of evil has been an extremely active area of study in the philosophy of religion for many years. Until now, most sources have focused on logical, metaphysical, and epistemological issues, leaving moral questions as open territory. With the resources of ethical theory firmly in hand, this volume provides lively insight into this ageless philosophical issue. “These essays—and others—will be of primary interest to scholars working in analytic philosophy of religion from a self-consciously Christian standpoint, but its audience is not limited to such persons. The book offers illustrative examples of how scholars in philosophy of religion understand their aims and how they go about making their arguments . . . hopefully more work will follow this volume’s lead.”—Reading Religion “Recommended.”—Choice
Leading thinkers in Christian philosophy and apologetics take on the problem of evil and suffering. Essays from Gregory Ganssle, Yena Lee, Bruce Little, Garry DeWeese, R. Douglas Geivett and others provide critical engagement with the New Atheists and offer grounds for renewed confidence in the God who is "acquainted with grief."
In Explaining Evil four prominent philosophers, two theists and two non-theists, present their arguments for why evil exists. Taking a "position and response" format, in which one philosopher offers an account of evil and three others respond, this book guides readers through the advantages and limitations of various philosophical positions on evil, making it ideal for classroom use as well as individual study. Divided into four chapters, Explaining Evil covers Theistic Libertarianism, Theistic Compatibilism, Atheistic Moral Realism and Atheistic Moral Non-realism. It features topics including free will, theism, atheism, goodness, Calvinism, evolutionary ethics, and pain, and demonstrates some of the dominant models of thinking within contemporary philosophy of religion and ethics. Written in accessible prose and with an approachable structure, this book provides a clear and useful overview of the central issues of the philosophy of evil.
This collection of important writings fills the need for an anthology that adequately represents recent work on the problem of evil. This is perhaps one of the most discussed topics in the philosophy of religion, and is of perennial interest to philosophers and theologians.
Why do bad things happen in our world? Why does God allow suffering? If he exists, why doesn't he do something? Of all the hurdles to faith, suffering must be the greatest. But how do we answer the question of 'Why?' in a credible, satisfying way? In this revised and updated edition of an award-winning book that has helped thousands in their journey of faith, scientist Sharon Dirckx explores some of the most agonizing and bewildering questions we all ask. With compassionate warmth and insight, she offers advice to help us cope with suffering and difficulties. Alongside, she interweaves her own experiences and the personal stories of individuals who have faced some of life's toughest challenges, showing us that it is possible to believe in a powerful loving God and acknowledge the reality of evil and suffering. Why? is a book for anyone who has questioned how suffering and a compassionate God can coexist. It will help you better understand the nature of God in Christianity, and will equip you to answer the question of 'Why?' with confidence and clarity. It is also an ideal apologetics book to give to friends and family just beginning on their faith journey or who are struggling and looking for answers. If you have ever asked or wondered why God allows suffering, Sharon Dirckx's gentle wisdom in Why? will help you see life from a new perspective - one that makes more, not less, sense of our hurting world.
The vast amount of suffering in the world is often held as a particularly powerful reason to deny that God exists. Highly accessible and carefully argued, Peter van Inwagen's book maintains that such reasoning does not hold, and that suffering should not undermine belief in God.
Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.
"Evil is the most serious of our moral problems. All over the world cruelty, greed, prejudice, and fanaticism ruin the lives of countless victims. Outrage provokes outrage. Millions nurture seething hatred of real or imagined enemies, revealing savage and destructive tendencies in human nature. Understanding this challenges our optimistic illusions about the effectiveness of reason and morality in bettering human lives. But abandoning these illusions is vitally important because they are obstacles to countering the threat of evil. The aim of this book is to explain why people act in these ways and what can be done about it."—John KekesThe first part of this book is a detailed discussion of six horrible cases of evil: the Albigensian Crusade of about 1210; Robespierre's Terror of 1793–94; Franz Stangl, who commanded a Nazi death camp in 1943–44; the 1969 murders committed by Charles Manson and his "family"; the "dirty war" conducted by the Argentinean military dictatorship of the late 1970s; and the activities of a psychopath named John Allen, who recorded reminiscences in 1975. John Kekes includes these examples not out of sensationalism, but rather to underline the need to hold vividly in our minds just what evil is. The second part shows why, in Kekes's view, explanations of evil inspired by Christianity and the Enlightenment fail to account for these cases and then provides an original explanation of evil in general and of these instances of it in particular.