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Concepts of historical progress or decline and the idea of a cycle of historical movement have existed in many civilizations. In spite of claims that they be transnational or even universal, periodization schemes invariably reveal specific social and cultural predispositions. Our dialogue, which brings together a Sinologist and a scholar of early modern History in Europe, considers periodization as a historical phenomenon, studying the case of the “Renaissance.” Understood in the tradition of J. Burckhardt, who referred back to ideas voiced by the humanists of the 14th and 15th centuries, and focusing on the particularities of humanist dialogue which informed the making of the “Renaissance” in Italy, our discussion highlights elements that distinguish it from other movements that have proclaimed themselves as “r/Renaissances,” studying, in particular, the Chinese Renaissance in the early 20th century. While disagreeing on several fundamental issues, we suggest that interdisciplinary and interregional dialogue is a format useful to addressing some of the more far-reaching questions in global history, e.g. whether and when a periodization scheme such as “Renaissance” can fruitfully be applied to describe non-European experiences.
Engaging Transculturality is an extensive and comprehensive survey of the rapidly developing field of transcultural studies. In this volume, the reflections of a large and interdisciplinary array of scholars have been brought together to provide an extensive source of regional and trans-regional competencies, and a systematic and critical discussion of the field’s central methodological concepts and terms. Based on a wide range of case studies, the book is divided into twenty-seven chapters across which cultural, social, and political issues relating to transculturality from Antiquity to today and within both Asian and European regions are explored. Key terms related to the field of transculturality are also discussed within each chapter, and the rich variety of approaches provided by the contributing authors offer the reader an expansive look into the field of transculturality. Offering a wealth of expertise, and equipped with a selection of illustrations, this book will be of interest to scholars and students from a variety of fields within the Humanities and Social Sciences.
Challenging the Eurocentric misconception that the philosophy of history is a Western invention, this book reconstructs Chinese thought and offers the first systematic treatment of classical Chinese philosophy of history. Dawid Rogacz charts the development from pre-imperial Confucian philosophy of history, the Warring States period and the Han dynasty through to the neo-Confucian philosophy of the Tang and Song era and finally to the Ming and Qing dynasties. Revealing underexplored areas of Chinese thought, he provides Western readers with new insight into original texts and the ideas of over 40 Chinese philosophers, including Mencius, Shang Yang, Dong Zhongshu, Wang Chong, Liu Zongyuan, Shao Yong, Li Zhi, Wang Fuzhi and Zhang Xuecheng. This vast interpretive body is compared with the main premises of Western philosophy of history in order to open new lines of inquiry and directions for comparative study. Clarifying key ideas in the Chinese tradition that have been misrepresented or shoehorned to fit Western definitions, Rogacz offers an important reconsideration of how Chinese philosophers have understood history.
This handbook provides a broad overview of left-wing extremism and its associated key issues and themes. It breaks new ground by assembling a comparative analysis of the phenomenon that is both multidimensional and multidisciplinary. Gathering a wide range of influential scholars who have worked at length in the field of extremism studies from different perspectives, backgrounds, and geographical settings, the Palgrave Handbook of Left-Wing Extremism presents an array of thought-provoking and innovative as well as informative analyses and discussions – both historical and contemporary - about the phenomenon of left-wing extremism and of how researchers conceive of and approach it in their study. The Handbook is designed to be, for the foreseeable future, the reference work for all students, researchers, and general readers interested in achieving a comprehensive understanding of left-wing extremism in all its manifestations, subtleties, and dynamics, and both its current and its potential directions.
Historical actors are as central to the history of knowledge as to all historical scholarship. Every country, every era has its biographies of eminent scientists, intellectuals, and educational reformers. Yet the theoretical currents that have left their mark on the historical and sociological studies of knowledge since the 1960s have emphasized structures over actors, collectives over individuals. By contrast, Knowledge Actors stresses the importance of historical actors and re-engages with their actions from fresh perspectives. The objective of this volume is thus to foster a larger discussion among historians of knowledge about the role of knowledge actors. Do we want individuals and networks to take center stage in our research narratives? And if so, which ones do we want to highlight and how are we to conduct our research? What are the potential pitfalls of pursuing that actor-centric trajectory? This the third volume in a trilogy about the history of knowledge from the Lund Centre for the History of Knowledge (LUCK).
These writings, representing over a generation of work by one of our most acute commentators on Chinese history, are collected here for the first time and introduced with a masterly prologue. They cut across the boundaries of different fields of knowledge to better understand modern China and traditional Chinese culture. Schwartz's writings are deeply concerned with the conceptual frameworks and presumptions which we as twentieth-century Westerners bring to bear in our study of foreign cultures. He brings the entire complexity concerning modernity to his analysis of the millennial political, social, and cultural history of China. This is also an excavation of the conscious life of the Chinese past, an interpretation of the persistent dominant cultural and sociopolitical orientations of Chinese culture. The constancies of behavior and attitudes are made plain in the contingencies and complexities of short-durational and generational history.
The intercourse between China and the West began when the Portuguese sent their first trading vessel to her southern ports, of which Canton is the chief, in 1516, and till 1812 it was a purely commercial relation in which the power and civilization of Europe were represented for the most part by the East India Company, seeking only for the advantages of trade and persistently opposing all efforts designed to enlighten the people with whom they dealt. "The attitude of official China during this period was that of supercilious arrogance. China sought no intercourse with outsiders. If they sought trade with her, it was granted as a gracious favor by an officialdom which despised trade and traders too much to attend seriously to the details involved until they became matters threatening international rupture." The event which began the new order of things was the 'opium war' between Great Britain and China, which, though little to the credit of a righteous nation, nevertheless has served as the origin of what must ultimately be of immeasurable benefit to the more benighted land. By the treaty of peace of 1812 British subjects were permitted to reside at certain important ports along the eastern coast and to trade with whom they pleased. This was soon extended to subjects of the United States and France, and since then the rights of foreigners in China have .steadily increased. There are now over thirty ' treaty ports/ the gateways of Western trade and influence. American commerce with China began in 1784, the first ship leaving New York on Washington's birthday of that year, and taking fifteen months for the round trip. Our trade with China has been successful from the start, and is greater in importance and value than that of any other nation except Great Britain...
SHORTLISTED FOR THE 2018 WOLFSON HISTORY PRIZE The extraordinary and essential story of how China became the powerful country it is today. Even at the high noon of Europe's empires China managed to be one of the handful of countries not to succumb. Invaded, humiliated and looted, China nonetheless kept its sovereignty. Robert Bickers' major new book is the first to describe fully what has proved to be one of the modern era's most important stories: the long, often agonising process by which the Chinese had by the end of the 20th century regained control of their own country. Out of China uses a brilliant array of unusual, strange and vivid sources to recreate a now fantastically remote world: the corrupt, lurid modernity of pre-War Shanghai, the often tiny patches of 'extra-territorial' land controlled by European powers (one of which, unnoticed, had mostly toppled into a river), the entrepôts of Hong Kong and Macao, and the myriad means, through armed threats, technology and legal chicanery, by which China was kept subservient. Today Chinese nationalism stays firmly rooted in memories of its degraded past - the quest for self-sufficiency, a determination both to assert China's standing in the world and its outstanding territorial claims, and never to be vulnerable to renewed attack. History matters deeply to Beijing's current rulers - and Out of China explains why.
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The brilliance of the Renaissance laid the foundation of the modern world. Textbooks tell us that it came about as a result of a rediscovery of the ideas and ideals of classical Greece and Rome. But now bestselling historian Gavin Menzies makes the startling argument that in the year 1434, China--then the world's most technologically advanced civilization--provided the spark that set the European Renaissance ablaze. From that date onward, Europeans embraced Chinese intellectual ideas, discoveries, and inventions, all of which form the basis of western civilization today.--From amazon.com.