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Profiling more than 1400 print and electronic sources, this book helps connect librarians and researchers to the most relevant sources of information in genealogy and biography.
Colonel John Hart Caughey, a US Army war plans officer stationed in the Chinese Nationalist capital of Chungking, was an eyewitness to the battle for China in the final months of the war (1944–45) and beyond, when he rose to become head of the Theater Planning Section. In frequent letters to his wife as well as in several diaries, he chronicled the US military’s role in wartime China, especially his life as an American planner (when he was subject to military censorship). Previous accounts of the China Theater have largely neglected the role of the War Department planners stationed in Chungking, many of whom were Caughey’s colleagues and friends. He also penned colorful descriptions of life in wartime China, which vividly remind the reader how far China has come in a mere seventy-odd years. In addition, his letters and diaries deepen our understanding of several of the American leaders in this Asian war, including China Theater commander Albert C. Wedemeyer; Fourteenth Air Force chief Claire L. Chennault (former commander of the “Flying Tigers”); US ambassador to wartime China, Patrick J. Hurley; famed Time-Life reporter Theodore White; OSS director William (“Wild Bill”) Donovan; Louis Mountbatten, Supreme Commander of the Southeast Asia Command; and Jonathan Wainwright, who was in command when the American forces in the Philippines surrendered in 1942, and who stayed for a few days at Caughey’s Chungking residence on his way home after several years as a Japanese POW in Manchuria. In his writings, Caughey also revealed a more appealing side of Wedemeyer, whose extreme political opinions in the postwar era probably cost him the post of US Army chief of staff. By making Caughey a member of his planning staff, Wedemeyer made possible an extraordinary experience for the young colonel during the war. Caughey also rubbed shoulders with Nationalist leader Chiang Kai-shek and traveled to the battlefields in Southeast China with the commander in chief of the Nationalist Army, He Yingqin, along with a number of other Chinese and American soldiers. Following the Japanese surrender, Caughey chronicled the resumption of the power struggle between the Chinese Nationalists and the Chinese Communists, largely postponed during the conflict. Shortly after the war, he had a brief encounter with the number two Communist leader, Zhou Enlai, whom he was to get to know much better during the Marshall Mission to China.
This second edition of the Historical Dictionary of the Chinese Civil War studies the longer, broader war and its chronology carefully tracks the major events. The introduction then provides a broad overview, describing the contending forces, and showing how the Communists come out on top. The details, and these are crucial, are laid out in over 200 cross-referenced dictionary entries dealing with the opposing forces and parties, the major campaigns and battles, the Long March, and of course the leadership on both sides. This book, one of few such in English, provides a very solid basis for study, but that can be accomplished more effectively by consulting the titles listed in an extensive bibliography.
This insightful volume dispels the common notion that Buddhism is not a missionary religion by revealing Asian Buddhists as active agents in the propagation of their faith. It presents at the same time a new framework with which to study missionary activity in both Buddhist and other religious traditions. Included are case studies of Theravada, Chinese, and Tibetan Buddhist teachers and congregations, as well as the Pure Land, Shingon, Zen, and Soka Gakkai traditions of Japan. Contributors examine both foreign and domestic missions and the activities of emigrant communities, showing the resources and strategies garnered by late-nineteenth- and twentieth-century Buddhists who worked to uphold and further their respective traditions, often under difficult circumstances. Based on anthropological fieldwork and historical research, the essays break new ground and provide better analytical tools for studying mission activity than previously available. They provide instructive comparisons with Anglo-American Protestant missionary thinking and offer insights into the internal dynamics of Sri Lankan and Japanese missions as they make their way in Protestant and Catholic societies. Also included are nuanced studies of two major missionary figures in late twentieth-century Chinese Buddhism and a fascinating look at the present Dalai Lama’s relationships with his devotees and the American government, viewed through an exposition of the abiding tradition within Tibetan Buddhism that combines mission activity with the political goals of exiled lamas. Contributors: Stuart Chandler; Peter B. Clarke; C. Julia Huang; Steven Kemper; Linda Learman; Sarah LeVine; Richard K. Payne; Cristina Rocha; George J. Tanabe, Jr.; Gray Tuttle.
North America maintains the largest collection of archival materials relating to the Chinese Republican era (1911–1949) outside of China. Most of the archival materials are also unique, and the collections contain special materials supplementing historical records in China and Taiwan. In many cases, North America's holdings represent the best and only public access to the tumultuous Republican government and society of the first half of the twentieth century. An essential guide for researchers and students of Republican China, this volume, presented in both English and Chinese, covers personal papers, correspondences, memoirs, diaries, photographs, moving images, and other materials held at academic and research institutions across the United States and Canada. It includes concise descriptions of the people, organizations, and events connected to each entry and notes when certain collections are closely related and when materials are digitized for online access. The book corrects common errors associated with the library records of many archives and updates or completes information on the objects of these records. More than a straightforward itemization, this book adds significant depth to any research on the history and global import of China's modern development.
When the Chinese Communists defeated the Chinese Nationalists and occupied the mainland in 1949–1950, U.S. policymakers were confronted with a dilemma. Disgusted by the corruption and, more importantly, failure of Chiang Kai-shek’s Nationalist armies and party and repelled by the Communists’ revolutionary actions and violent class warfare, in the early 1950s the U.S. government placed its hopes in a Chinese “third force.” While the U.S. State Department reported on third forces, the CIA launched a two-prong effort to actively support these groups with money, advisors, and arms. In Japan, Okinawa, and Saipan, the agency trained third force troops at CIA bases. The Chinese commander of these soldiers was former high-ranking Nationalist General Cai Wenzhi. He and his colleagues organized a political group, the Free China Movement. His troops received parachute training as well as other types of combat and intelligence instruction at agency bases. Subsequently, several missions were dispatched to Manchuria—the Korean War was raging then—and South China. All were failures and the Chinese third force agents were killed or imprisoned. With the end of the Korean War, the Americans terminated this armed third force movement, with the Nationalists on Taiwan taking in some of its soldiers while others moved to Hong Kong. The Americans flew Cai to Washington, where he took a job with the Department of Defense. The second prong of the CIA’s effort was in Hong Kong. The agency financially supported and advised the creation of a third force organization called the Fighting League for Chinese Freedom and Democracy. It also funded several third force periodicals. Created in 1951 and 1952, in 1953 and 1954 the CIA ended its financial support. As a consequence of this as well as factionalism within the group, in 1954 the League collapsed and its leaders scattered to the four winds. At the end, even the term “third force” was discredited and replaced by “new force.” Finally, in the early 1950s, the CIA backed as a third force candidate a Vietnamese general. With his assassination in May 1955, however, that effort also came to naught.
Through the individual characteristics of China's political leaders, a nation-building process began. Chinese leaders fell into two categories of reformers: conservative and liberal. Conservative reformers saw a corruption of the moral order of society that needed to be eliminated in order to restore the country's moral integrity, while liberal reformers attempted to embrace the flaws and lead China toward Socialism. One hundred Chinese leaders—from the Opium War to 2001—are profiled in this comprehensive biographical dictionary. This book provides the most up-to-date coverage of modern Chinese political leadership during the Imperial, Republican, and Communist periods. Political leaders throughout each period had a common desire for reform within the country while maintaining China's political and cultural legacy. Leung invokes the uniqueness of those leaders in their struggle for personal gain and national improvement as they fought to preserve traditional values. Written by 30 international scholars and experts in the field using both Western and Chinese sources, this is the most authoritative dictionary on the subject.
Exploring one of the most dynamic and contested regions of the world, this series includes works on political, economic, cultural, and social changes in modern and contemporary Asia and the Pacific.