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Here is a challenge to New Testament scholars to engage in a fresh analysis of Q. The authors argue that recent American study of Q has been dominated by those trained in form-criticism and oriented to Hellenistic rather than Judean culture, resulting in the extreme atomization of the Q sayings and reconstructions of Jesus and his first followers as Cynics, and in the de-politicization and de-judaization of the Q materials and Jesus. Also determinative of the current situation has been the assumption in New Testament studies of textuality, of an ethos of written communication and of textual models for analysis. However, as is recently becoming clear from studies of oral and written communication, the communication situation of Jesus and his first followers was almost certainly oral. Horsley and Draper therefore contend that it is time the interpretation of Q took seriously the oral communication environment in which this material developed and continued before Matthew and Luke incorporated it into their Gospels. This book, then, applies approaches to oral-derived literature from oral theorists, socio-linguistics, ethnopoetics, and the ethnography of speaking to the Q materials. The result is a developing theory of oral performance that generates meaning as symbols articulated in the appropriate performance situation resonate with the cultural tradition in which the hearers are grounded. Richard A. Horsley is Professor of Classics and Religion at the University of Massachusetts, Boston. Jonathan A. Draper teaches at the University of Natal, South Africa.
After a deadly medical mistake sent a navy sailor to the presence of Jesus, he returned from his near-death experience with new eyes to see the kingdom of heaven in this life. Now he wants to help you experience heaven on earth today. For years Steve Musick kept his amazing story to himself, afraid no one would believe or understand it. A major allergic reaction had stopped his heart, hurling him into a five-week coma and a powerful experience of heaven. After returning to life, he couldn’t forget the memory of that vibrant place—and, most of all, the loving words and touch of Jesus. But that was only the beginning. An amazing series of miracles, dreams, and other supernatural events had been set in motion, showing Steve that heaven was close, even in this life. God was calling him to discover echoes of heaven in the here and now—echoes that can happen at any moment, to anyone—that bring overwhelming joy. At last Steve is ready to tell the story of his journey of a lifetime—two lifetimes. In it you’ll learn the secret of bringing heaven to earth in your everyday world, and how to nurture a relationship with God so real and intimate that you’ll feel his nearness as strongly as Steven did. Experience one man’s incredible vision of heaven—and learn how you can live in God’s presence and power today.
The national directory addresses the dimensions and perspectives in the formation of deacons and the model standards for the formation, ministry, and life of deacons in the United States. It is intended as a guideline for formation, ministry, and life of permanent deacons and a directive to be utilized when preparing or updating a diaconate program in formulating policies for the ministry and life of deacons. This volume also includes Basic Standards for Readiness for the formation of permanent deacons in the United States, from the bishops' Committee on the Diaconate, and the committee document Visit of Consultation Teams to Diocesan Permanent Diaconate Formation Programs.
Jesus’s words of wisdom can become a companion on your own spiritual journey. The gospels of Matthew, Mark, Luke and John are not the only record we have of the words spoken by Jesus. Designed to challenge, enlighten and inspire, they are also quoted in a wide variety of other ancient sources—including the Qur’an, writings by early Christian church fathers, and fragments of lost gospels only recently discovered. Some of these sayings are familiar; many are surprising; all expand our conventional understanding of the scope and essence of Jesus’s original teachings. More than a “Christian” compilation, this collection of more than three hundred sayings reveals a Jesus whose words encapsulate spiritual truths that resonate across religious boundaries. From the encouraging “I am hope for the hopeless,” to the wise and practical “Love those who hate you and you will not have an enemy,” to the candid “Give no opportunity to the evil one,” these pointed sayings not only reveal how Jesus was understood and portrayed across a wide variety of cultures long ago—they will also penetrate to your heart, challenge your assumptions, and energize your own spiritual quest. Now you can experience the wisdom and power of Jesus’s sayings even if you have no previous knowledge of these little-known texts.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Embracing Catholicism is a great book for anyone who wants to understand the Catholic Faith well or more deeply. This book has helped many people to grow in their faith and grow closer to Christ. The language is simple and easy to understand. This is also an excellent book to use in RCIA classes.
"Embedded in modern print culture, biblical scholars have been projecting the assumptions and concepts of print culture onto the texts they interpret. In the ancient world from which those texts originate, however, literacy was confined to only a small number of educated scribes. And, as recent research has shown, even the literate scribes learned texts by repeated recitation, while the nonliterate ordinary people had little if any direct contact with written scrolls. The texts that had taken distinctive form, moreover, were embedded in a broader and deeper cultural repertoire cultivated orally in village communities as well as in scribal circles. Only recently have some scholars struggled to appreciate texts that later became ""biblical"" in their own historical context of oral communication. Exploration of texts in oral performance--whether as scribal teachers' instruction to their protŽgŽs or as prophetic speeches of Jesus of Nazareth or as the performance of a whole Gospel story in a community of Jesus-loyalists--requires interpreters to relinquish their print-cultural assumptions. Widening exploration of texts in oral performance in other fields offers exciting new possibilities for allowing those texts to come alive again in their community contexts as they resonated with the cultural tradition in which they were embedded."
Class Struggle in the New Testament engages the political and economic realities of the first century to unmask the mediation of class through several New Testament texts and traditions. Essays span a range of subfields, presenting class struggle as the motor force of history by responding to recent debates, historical data, and new evidence on the political-economic world of Jesus, Paul, and the Gospels. Chapters address collective struggles in the Gospels; the Roman military and class; the usefulness of categories like peasant, retainer, and middling groups for understanding the world of Jesus; the class basis behind the origin of archangels; the Gospels as products of elite culture; the implication of capitalist ideology upon biblical interpretation; and the New Testament’s use of slavery metaphors, populist features, and gifting practices. This book will become a definitive reference point for future discussion.