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Twenty-five essays by world class kayaker Doug Ammons discuss what we learn from whitewater when we enter the world of adventure. As stated in the Preface, ¿the adventure sports allow us to take part in the very forces that sculpted the world around us,¿ and they form the modern Dao. The essays discuss risk, where fear comes from and how it can be overcome, beginner¿s mind, openness to experience, the real measure of skill, being alone, martial arts concepts applicable to kayaking, confronting limits and knowing ourselves.Ammons has a PhD in psychology and 35 years as a world class whitewater kayaker. He was named in 2010 by Outside Magazine as "one of the top ten game changers in adventure since 1900" for his extreme descents. The book was named by the Wall Street Journal in 2010 as ¿One of the top six adventure books.¿
This book is the first collection of essays to discuss Oscar Wilde’s love and vast knowledge of philosophy. Over the past few decades, Oscar Wilde scholars have become increasingly aware of Wilde’s love and intimate knowledge of philosophy. Wilde’s “Oxford Notebooks” and his soon-to-be-published “Notebook on Philosophy” all point to Wilde not just as an aesthete, but also as a serious philosophical thinker. The aim of this collection is not to make the statement that Wilde was a philosopher, or that his works were philosophical tracts. Rather, it provides a space to explore any and all linkages between Wilde’s works and philosophical thought. Addressing a broad spectrum of philosophical matter, from classical philology to Daoism, ethics to aestheticism, this collection enriches the literature on Wilde and philosophy alike.
Arthur Schopenhauer made the momentous decision to become a philosopher when he was approximately 22 years old. Prior to that decision, he had been studying medicine at the university in Göttingen. By that age, however, he had concluded that life was a troublesome affair. So he resolved to spend his life reflecting upon it. Schopenhauer was doggedly determined to persevere in what he considered his mission in life, to reflect on the “ever-disquieting puzzle of existence,” to ascertain the meaning of living in a world steeped in suffering and death. He was confident that eventually his work would be recognized, a confidence that enabled him to weather laboring in relative philosophical obscurity for some forty years. What initiated the dawn of Schopenhauer’s fame was a review of his philosophy that appeared in a British journal in 1853, and ever since that time, Schopenhauer drew a readership, one broader than most Western philosophers. He is read not simply and solely by professional philosophers, but also by the wider learned world. Indeed, some have claimed that he is the most widely read Western philosopher. This second edition of Historical Dictionary of Schopenhauer's Philosophy contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on all of Schopenhauer’s books, significant philosophical ideas and concepts, as well as entries covering significant figures in his life and those influenced by this thinking.. This book is an excellent access point for students, researchers, and anyone wanting to know more about Arthur Schopenhauer.
This book is a collection of papers examining philosophical perspectives of adventure sports and related concepts of risk, danger, death, elation, authenticity and wilderness, written by well-known academics with personal experience of these fascinating sports.
Swiftwater Rescue 2nd Edition offers an in-depth look at swiftwater rescue for the professional -- firefighters, park rangers, law enforcement, EMS personnel -- as well as anyone who might be faced with the possibility of a flood or swiftwater rescue. Topics include rescuer safety considerations and equipment; river hydrology; equipment; shore-based, boat-based, and in-water rescue techniques; medical considerations; rigging for river rescue; incident command, animal rescue, and swiftwater training. Densely illustrated with line drawings and black & white photographs, the second edition also covers advanced subjects like the use of helicopters in swiftwater rescue and special situations like low-head dams, urban flooding, and flood channel rescues.
This book challenges the unchallenged methods in medicine, such as "evidence-based medicine," which claim to be, but often are not, scientific. It completes medical care by adding the comprehensive humanistic perspectives and philosophy of medicine. No specific or absolute recommendations are given regarding medical treatment, moral approaches, or legal advice. Given rather is discussion about each issue involved and the strongest arguments indicated. Each argument is subject to further critical analysis. This is the same position as with any philosophical, medical or scientific view. The argument that decision-making in medicine is inadequate unless grounded on a philosophy of medicine is not meant to include all of philosophy and every philosopher. On the contrary, it includes only sound, practical and humanistic philosophy and philosophers who are creative and critical thinkers and who have concerned themselves with the topics relevant to medicine. These would be those philosophers who engage in practical philosophy, such as the pragmatists, humanists, naturalists, and ordinary-language philosophers. A new definition of our own philosophy of life emerges and it is necessary to have one. Good lifestyle no longer means just abstaining from cigarettes, alcohol and getting exercise. It also means living a holistic life, which includes all of one's thinking, personality and actions. This book also includes new ways of thinking. In this regard the "Metaphorical Method" is explained, used, and exemplified in depth, for example in the chapters on care, egoism and altruism, letting die, etc.
The Granite Mountain-Speculator Mine disaster of 1917 is one of the most inspiring and heart-rending stories in the history of the American West. It was the worst hard rock mining disaster ever, killing 168 men, affecting nearly 1000 miners and the whole city of Butte, Montana. In 1917, the Speculator mine was the most complex and deepest copper mine on the ¿richest hill on earth¿, with 400 men in more than 300 miles of tunnels and workings extending 3700 feet underground. Just before midnight, June 8th, a fire started 2400 feet down in the main shaft, and rapidly filled the tunnels with smoke and deadly gas. Most of the miners had no idea where the fire was, but were suddenly thrust into life and death situations, making split second decisions on which everything depended. Their actions ranged from animal terror to the most inspirational courage. They desperately tried every means to escape the labyrinth to other adjacent mines as the poison gas chased and overwhelmed many. Hundreds were trapped, including groups that sealed themselves into dead-end tunnels to try to survive the onslaught of gas. The book is written in the form of a novel from the miners¿ perspective and their families above ground, but is journalistically true in detail, based on 600 pages of eye-witness testimony from 70 survivors. This testimony was carefully matched with mining maps to reconstruct the men¿s actions and thoughts. The disaster unfolds like an accelerating avalanche, a chaos of frantic terror along with tremendous self-sacrifice of the miners for each other. It then turns into a detective story as the rescuers fight against time with the survivors¿ lives ebbing away, hidden behind air-tight walls deep in the mine, lost in an ocean of darkness and rock. This is a true story of the hearts of men and the human spirit, as men are stripped down to their core with nothing left to sustain them but their wills and devotion to each other: ¿no greater love hath any man than to lay down his life for his friend.¿
White Self-Criticality beyond Anti-racism powerfully emphasizes the significance of humility, vulnerability, anxiety, questions of complicity, and how being a “good white” is implicated in racial injustice. This collection sets a new precedent for critical race scholarship and critical whiteness studies to take into consideration what it means specifically to be a white problem rather than simply restrict scholarship to the problem of white privilege and white normative invisibility. Ultimately, the text challenges the contemporary rhetoric of a color-blind or color-evasive world in a discourse that is critically engaging and sophisticated, accessible, and persuasive.
In this unique study, Michael Y. Bennett re-reads four influential modern plays alongside their contemporary debates between rationalism and empiricism to show how these monumental achievements were thoroughly a product of their time, but also universal in their epistemological quest to understand the world through a rational and/or empirical model. Bennett contends that these plays directly engage in their contemporary epistemological debates rather than through the lens of a specific philosophy. Besides producing new, insightful readings of heavily-studied plays, the interdisciplinary (historical, philosophical, dramatic, theatrical, and literary) frame Bennett constructs allows him to investigate one of the most fundamental questions of the theatre - how does meaning get made? Bennett suggests that the key to unlocking theatrical meaning is exploring the tension between empirical and rational modes of understanding. The book concludes with an interview with performance artist Coco Fusco.