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European settler societies have a long history of establishing a sense of belonging and entitlement outside Europe, but Zimbabwe has proven to be the exception to the rule. Arriving in the 1890s, white settlers never comprised more than a tiny minority. Instead of grafting themselves onto local societies, they adopted a strategy of escape.
The history of colonial land alienation, the grievances fuelling the liberation war, and post-independence land reforms have all been grist to the mill of recent scholarship on Zimbabwe. Yet for all that the country's white farmers have received considerable attention from academics and journalists, the fact that they have always played a dynamic role in cataloguing and representing their own affairs has gone unremarked. It is this crucial dimension that Rory Pilossof explores in The Unbearable Whiteness of Being. His examination of farmers' voices - in The Farmer magazine, in memoirs, and in recent interviews - reveals continuities as well as breaks in their relationships with land, belonging and race. His focus on the Liberation War, Operation Gukurahundi and the post-2000 land invasions frames a nuanced understanding of how white farmers engaged with the land and its peoples, and the political changes of the past 40 years. The Unbearable Whiteness of Being helps to explain why many of the events in the countryside unfolded in the ways they did.
What did the future hold for Rhodesia's white population at the end of a bloody armed conflict fought against settler colonialism? Would there be a place for them in newly independent Zimbabwe? PIONEERS, SETTLERS, ALIENS, EXILES sets out the terms offered by Robert Mugabe in 1980 to whites who opted to stay in the country they thought of as their home. The book traces over the next two decades their changing relationshipwith the country when the post-colonial government revised its symbolic and geographical landscape and reworked codes of membership. Particular attention is paid to colonial memories and white interpellation in the official account of the nation's rebirth and indigene discourses, in view of which their attachment to the place shifted and weakened. As the book describes the whites' trajectory from privileged citizens to persons of disputed membership and contested belonging, it provides valuable background information with regard to the land and governance crises that engulfed Zimbabwe at the start of the twenty-first century.
Cover -- Contents -- Foreword -- Acknowledgments -- List of Abbreviations -- 1 The Leopard's Black and White Spots -- 2 A Short Settler History -- 3 Black Baboons and White Rubbish Trees -- 4 Reinstating Nature, Reinventing Morality -- 5 The Uses of Animals -- 6 Wildlife Contested -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- X -- Z
The British South Africa Company and the irregularity of its financial and political operations are dealt with in detail. Keppel-Jones also discusses the development in the midst of the indigenous population of an alien white society and state, from their crude beginnings to their emergence in a form still recognizable today. The reader is led to conclude that by 1902 Southern Rhodesia was already set on the road that would lead to the upheavals of the second half of the twentieth-century. The author examines the racial consciousness and prejudice of the white society and addresses an important question: why did the imperial government grant a royal charter to the BSA Company? The facts show conclusively that the imperial government had little interest in Central Africa or care for its fate except when foreign competition appeared. Keppel-Jones also reveals the important role played by black troops employed by the Company in suppressing the rebellions of 1896-7. For opposite reasons, neither blacks nor whites have been willing to recognize this; on the other hand the habit of the 'men-on-the-spot' of making and carrying out decisions without regard to their superiors in London is a commonplace of imperial history. One of the main themes of the book is the tension between the unofficial imperialists, straining at the leash, and the Colonial Office, struggling to hold them back. Rhodes and Rhodesia is based on extensive use of public records, mainly in the Public Record Office, London, and the National Archives of Zimbabwe, of collections of private papers, and of contemporary published works.
This book showcases new research by emerging and established scholars on white workers and the white poor in Southern Africa. Rethinking White Societies in Southern Africa challenges the geographical and chronological limitations of existing scholarship by presenting case studies from Angola, Mozambique, South Africa, Zambia and Zimbabwe that track the fortunes of nonhegemonic whites during the era of white minority rule. Arguing against prevalent understandings of white society as uniformly wealthy or culturally homogeneous during this period, it demonstrates that social class remained a salient element throughout the twentieth century, how Southern Africa’s white societies were often divided and riven with tension and how the resulting social, political and economic complexities animated white minority regimes in the region. Addressing themes such as the class-based disruption of racial norms and practices, state surveillance and interventions – and their failures – towards nonhegemonic whites, and the opportunities and limitations of physical and social mobility, the book mounts a forceful argument for the regional consideration of white societies in this historical context. Centrally, it extends the path-breaking insights emanating from scholarship on racialized class identities from North America to the African context to argue that race and class cannot be considered independently in Southern Africa. This book will be of interest to scholars and students of southern African studies, African history, and the history of race.
Examining the role of racism within international relations bureaucracies during years of diplomacy, before and after Zimbabwe's Independence in 1980, this offers a fresh perspective on how nationalist leaders, especially Joshua Nkomo and Robert Mugabe, would use Cold War diplomacy to shape Zimbabwe's decolonization process.
Since 2000, black squatters have forcibly occupied white farms across Zimbabwe, reigniting questions of racialized dispossession, land rights, and legacies of liberation. Donald S. Moore probes these contentious politics by analyzing fierce disputes over territory, sovereignty, and subjection in the country’s eastern highlands. He focuses on poor farmers in Kaerezi who endured colonial evictions from their ancestral land and lived as refugees in Mozambique during Zimbabwe’s guerrilla war. After independence in 1980, Kaerezians returned home to a changed landscape. Postcolonial bureaucrats had converted their land from a white ranch into a state resettlement scheme. Those who defied this new spatial order were threatened with eviction. Moore shows how Kaerezians’ predicaments of place pivot on memories of “suffering for territory,” at once an idiom of identity and entitlement. Combining fine-grained ethnography with innovative theoretical insights, this book illuminates the complex interconnections between local practices of power and the wider forces of colonial rule, nationalist politics, and global discourses of development. Moore makes a significant contribution to postcolonial theory with his conceptualization of “entangled landscapes” by articulating racialized rule, situated sovereignties, and environmental resources. Fusing Gramscian cultural politics and Foucault’s analytic of governmentality, he enlists ethnography to foreground the spatiality of power. Suffering for Territory demonstrates how emplaced micro-practices matter, how the outcomes of cultural struggles are contingent on the diverse ways land comes to be inhabited, labored upon, and suffered for.
Since the monumental architecture of the Zimbabwe Plateau first became known to Westerners in the 16th century, speculation about the people that created it has been continuous and inventive. Tales of strongholds in the interior were taken home by the first Portuguese chroniclers of the Swahili coast, and their narratives became part of the geographic lore of the 17th and 18th centuries. In the mid-19th century, the lore was spun into fantastic and mysterious yarns about long-lost riches that lured adventurers and traders. Pikirayi (history, U. of Zimbabwe) aims to set the record straight by examining the growth of precolonial states on the plateau and adjacent regions, with a focus on the their historical and cultural development during the second millennium AD. c. Book News Inc.
The post-2000 period in Zimbabwe saw the launch of a fast track land reform programme, resulting in a flurry of accounts from white Zimbabweans about how they saw the land, the land invasions, and their own sense of belonging and identity. In White Narratives, Irikidzayi Manase engages with this fervent output of texts seeking definition of experiences, conflicts and ambiguities arising from the land invasions. He takes us through his study of texts selected from the memoirs, fictional and non-fictional accounts of white farmers and other displaced white narrators on the post-2000 Zimbabwe land invasions, scrutinising divisions between white and black in terms of both current and historical ideology, society and spatial relationships. He examines how the revisionist politics of the Zimbabwean government influenced the politics of identities and race categories during the period 2000–2008, and posits some solutions to the contestations for land and belonging.