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A 1992 examination of the structures and processes of power relations between Aborigines and Whites.
This cultural study of rationing in Central Australia develops a new narrative of colonisation.
This book frames the Church of England's missionary outreach to Aboriginal people within the reality of frontier violence, government control, segregation, and neglect. As missionary control diminished, Aboriginal people responded more overtly and autonomously. Some regarded "white" Christianity as irrelevant while others adopted it in culturally satisfying ways. Through the Australian Board of Missions (ABM), the Church of England sought to convert Aboriginal people into a Europeanized compliant sub-caste. The separation of children from their families was the first step. The book also shows how the ABM found itself increasingly embroiled in emerging broader social issues and changing government policies, requiring it to rethink its own policies.
Edward and Eliza Lord came to Moreton Bay in 1844, arriving as the remote convict outpost was opened up for free settlement. Members of Lancashire merchant families, they had invested their inheritances in NSW lands and a Sydney merchant firm, just before the drought and crash of 1841. They moved north to rebuild their fortunes, settling at Kangaroo Point before moving to the Darling Downs to start new commercial interests. Although financial success continued to elude them, the Lord family contributed to the settlement of colonial Queensland. Edward and Eliza’s great-great-grand-daughter, Janet Spillman, explores the way Queensland moulded the Lord family’s lives, and the way family members contributed to the colony’s development.
This volume offers a state-of-the-art survey of linguistic, anthropological, archaeological and historical work focused on Cape York Peninsula and the Gulf Country, in Australia’s northeast. The volume also honours Bruce Rigsby, emeritus professor of anthropology at the University of Queensland, whose work has inspired all of the contributors. The papers in the volume are organized in terms of five key themes, including the use of historical and archaeological methods to reconstruct aspects of language and social organization, anthropological and linguistic work uncovering aspects of world view embedded in languages and ethnographic data sets, the study of post-contact transformations in language and society, and the return of archival data to communities. Its thematic intersections draw together the varied disciplinary threads in an overview of the cultures and languages of the region, and will appeal to all those interested in Australian Aboriginal studies, linguistics, anthropology and associated disciplines.
Focusing on the long history of contact between indigenous peoples and the white colonial communities who settled in Australia, Aotearoa New Zealand, Canada and South Africa, this book investigates how histories of colonial settlement have been mythologized, narrated and embodied in public culture in the twentieth century through monuments, exhibitions and images.
In the third Quarterly Essay of 2003, Germaine Greer suggests that embracing Aboriginality is the only way Australia can fully imagine itself as a nation. In a wide-ranging essay she looks at the interdependence of black and white and suggests not how the Aborigine question may be settled but how a sense of being Aboriginal might save the soul of Australia. In a sweeping and magisterial essay, touching on everything from Henry Lawson to multiculturalism, Germaine Greer argues that Australia must enter the Aboriginal web of dreams. "[Whitefella Jump Up] is an essay about sitting down and thinking where all the politics start and what kind of legend Australia wants to place at its heart." —Peter Craven "I'm not here offering yet a solution to the Aborigine problem ... Blackfellas are not and never were the problem. They were the solution, if only whitefellas had been able to see it." —Germaine Greer, Whitefella Jump Up
Transnational mining companies are key agents of corporate globalization. They are often larger than national economies, and dominate governments, local peoples and their environments. In response, affected communities and non-government organizations are creating new agendas for change and justice.
Based on extensive ethnographic fieldwork undertaken since 2006, the book addresses some of the most topical aspects of remote Aboriginal life in Australia. This includes the role of kinship and family, relationships to land and sea, and cross-cultural relations with non-Aboriginal residents. There is also extensive treatment of contemporary issues relating to alcohol consumption, violence and the impact of systemic ill health. This richly detailed portrayal provides a nuanced account of everyday endurance and social intensity on Mornington Island.