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White Soul is an examination of the social, political, and religious foundations that bring rural and urban working-class white people and country music together as a dominant force in 20th century American music. An elitism of the upper class is named, examined, and debunked--with particular focus on the cultural values of working-class people and the "trashy" church that is preferred.
In 1946, the Congress of Industrial Organizations (CIO) undertook Operation Dixie, an initiative to recruit industrial workers in the American South. Elizabeth and Ken Fones-Wolf plumb rarely used archival sources and rich oral histories to explore the CIO's fraught encounter with the evangelical Protestantism and religious culture of southern whites. The authors' nuanced look at working class religion reveals how laborers across the surprisingly wide evangelical spectrum interpreted their lives through their faith. Factors like conscience, community need, and lived experience led individual preachers to become union activists and mill villagers to defy the foreman and minister alike to listen to organizers. As the authors show, however, all sides enlisted belief in the battle. In the end, the inability of northern organizers to overcome the suspicion with which many evangelicals viewed modernity played a key role in Operation Dixie's failure, with repercussions for labor and liberalism that are still being felt today. Identifying the role of the sacred in the struggle for southern economic justice, and placing class as a central aspect in southern religion, Struggle for the Soul of the Postwar South provides new understandings of how whites in the region wrestled with the options available to them during a crucial period of change and possibility.
In the sound of the 1960s and 1970s, nothing symbolized the rift between black and white America better than the seemingly divided genres of country and soul. Yet the music emerged from the same songwriters, musicians, and producers in the recording studios of Memphis and Nashville, Tennessee, and Muscle Shoals, Alabama--what Charles L. Hughes calls the "country-soul triangle." In legendary studios like Stax and FAME, integrated groups of musicians like Booker T. and the MGs and the Muscle Shoals Rhythm Section produced music that both challenged and reconfirmed racial divisions in the United States. Working with artists from Aretha Franklin to Willie Nelson, these musicians became crucial contributors to the era's popular music and internationally recognized symbols of American racial politics in the turbulent years of civil rights protests, Black Power, and white backlash. Hughes offers a provocative reinterpretation of this key moment in American popular music and challenges the conventional wisdom about the racial politics of southern studios and the music that emerged from them. Drawing on interviews and rarely used archives, Hughes brings to life the daily world of session musicians, producers, and songwriters at the heart of the country and soul scenes. In doing so, he shows how the country-soul triangle gave birth to new ways of thinking about music, race, labor, and the South in this pivotal period.
These papers examine the intellectual legacy of the political psychologist Frantz Fanon.
Sex and the Soul is a must read for everyone who wants to abstain from sexual immorality and live in purity. It shares how God forgives, heals and delivers us from our sexual sins. Are you struggling with sexual temptation? How does God help a person abstain from pre-marital sex and remain celibate? How does God liberate someone who is addicted to meaningless sex or pornography? What would Jesus say about homosexuality and same-sex marriage? What does the Church do when the pastor is involved in a sexual scandal? How do you counsel a sexually active teenager, a person struggling with their sexual orientation, sex addict, a victim of rape? How does God heal someone whose spouse has committed adultery? What biblical wisdom does God offer us to ensure we do not commit adultery? How does God’s sanctification process cleanse and heal us of our sexual sins? These questions are answered in Sex and the Soul which is an excellent resource for Bible Study, group therapy, individual counseling sessions, and sermon preparation.
Florida Historical Society Charlton Tebeau Award University of Tampa College of Arts and Letters Outstanding Scholarship or Creative Work Award When recalling the roots of soul music, most people are likely to name Memphis, Detroit, New Orleans, Muscle Shoals, or Macon. But Florida also has a rich soul music history—an important cultural legacy that has often gone unrecognized. Florida Soul celebrates great artists of the Sunshine State who produced some of the most electric, emotive soul music America has ever heard. This book tells the story of Ray Charles’s musical upbringing in Florida, where he wrote his first songs and made his first recordings. It highlights the careers of Pensacola singers James and Bobby Purify and their producer, Papa Don Schroeder. Florida Soul reveals how Hank Ballard created his international hit song "The Twist" after seeing the dance in Tampa and profiles Gainesville singer Linda Lyndell ("What a Man"). Miami’s Overtown and Liberty City neighborhoods produced Sam Moore of the legendary duo Sam and Dave, Willie Clarke and Johnny Pearsall of Deep City Records, and singer Helene Smith. Miami was also the longtime headquarters of Henry Stone, whose influential company T.K. Productions put out hits by Timmy Thomas, Latimore, Betty Wright, and KC and the Sunshine Band. Stone’s artists and distribution deals influenced charts and radio airplay across the world. Born in the era of segregation with origins in gospel, rhythm and blues, and jazz and reaching maturity during the civil rights movement, soul music is still enjoyed today, still very much a part of our collective culture. John Capouya draws on extensive interviews with surviving musicians to re-create the excitement and honor the achievements of soul’s golden age, establishing Florida as one of the great soul music capitals of the United States.
In a future so distant that time is almost without meaning, death is defeated and immortality has been made reality through instantaneous cloning and synaptic transfer. Mankind, frustrated by the futility of timeless existence, chooses extinction. All but one man. Far removed from the known universe with only one companion, an AI named Qod, Salem Ben watches the cosmos from afar and relives the digitally reproduced lives of countless souls archived in the Soul Consortium by means of a neuroimmersive device. He hopes to discover the answer to the ultimate question: What lies beyond? But at the birth of the next universe, billions of years before the pattern of life repeats its design, Salem’s quest takes a disturbing turn. Unexplained aberrations appear among the digital souls. To hunt down their source and to continue his search for evidence of life after death, Salem endures four very different lives: Orson Roth, a serial killer in 20th-century Britain; Dominique Mancini, a spiritual medium from 16th-century Lombardy; Plantagenet Soome, a monk sent to the distant Castor’s World; and Queen Oluvia Wade, the creator of the Soul Consortium. As the mystery unfolds, Salem is confronted by a malevolent entity which threatens the future of humanity before it can begin again—and only Salem stands in the way of it breaking free.
Why doesn't Batman just kill the Joker and end everyone's misery? Can we hold the Joker morally responsible for his actions? Is Batman better than Superman? If everyone followed Batman's example, would Gotham be a better place? What is the Tao of the Bat? Batman is one of the most complex characters ever to appear in comic books, graphic novels, and on the big screen. What philosophical trials does this superhero confront in order to keep Gotham safe? Combing through seventy years of comic books, television shows, and movies, Batman and Philosophy explores how the Dark Knight grapples with ethical conundrums, moral responsibility, his identity crisis, the moral weight he carries to avenge his murdered parents, and much more. How does this caped crusader measure up against the teachings of Plato, Aristotle, Kant, Kierkegaard, and Lao Tzu?
Pearson's Magazine (1899-1925), a monthly magazine devoted to literature, politics, and the arts, was founded as a New York affiliate of the London periodical of the same name, part of which it reprinted. From 1916 to 1923, it was edited by Frank Harris.
In the Sex and Race series, first published in the 1940s, historian Joel Augustus Rogers questioned the concept of race, the origins of racial differentiation, and the root of the "color problem." Rogers surmised that a large percentage of ethnic differences are the result of sociological factors and in these volumes he gathered what he called "the bran of history"—the uncollected, unexamined history of black people—in the hope that these neglected parts of history would become part of the mainstream body of Western history. Drawing on a vast amount of research, Rogers was attempting to point out the absurdity of racial divisions. Indeed his belief in one race—humanity—precluded the idea of several different ethnic races. The series marshals the data he had collected as evidence to prove his underlying humanistic thesis: that people were one large family without racial boundaries. Self-trained and self-published, Rogers and his work were immensely popular and influential during his day, even cited by Malcolm X. The books are presented here in their original editions.