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This book showcases new research by emerging and established scholars on white workers and the white poor in Southern Africa. Rethinking White Societies in Southern Africa challenges the geographical and chronological limitations of existing scholarship by presenting case studies from Angola, Mozambique, South Africa, Zambia and Zimbabwe that track the fortunes of nonhegemonic whites during the era of white minority rule. Arguing against prevalent understandings of white society as uniformly wealthy or culturally homogeneous during this period, it demonstrates that social class remained a salient element throughout the twentieth century, how Southern Africa’s white societies were often divided and riven with tension and how the resulting social, political and economic complexities animated white minority regimes in the region. Addressing themes such as the class-based disruption of racial norms and practices, state surveillance and interventions – and their failures – towards nonhegemonic whites, and the opportunities and limitations of physical and social mobility, the book mounts a forceful argument for the regional consideration of white societies in this historical context. Centrally, it extends the path-breaking insights emanating from scholarship on racialized class identities from North America to the African context to argue that race and class cannot be considered independently in Southern Africa. This book will be of interest to scholars and students of southern African studies, African history, and the history of race.
From Cecil Rhodes' articulation of his white-dream, and British emigration and settlement, the actions and attitudes of white Rhodesians and British officialdom have always been contentious, and relations between Zimbabwe and Britain of great public interest. This study of the history of white immigration into Zimbabwe, draws on quotations from government and other sources, now housed in British and Zimbabwean national archives. The author traces immigration into Southern Rhodesia from British occupation in 1890, to the Federation of Rhodesia and Nyasaland. He considers emigration in the wider context of the changing nature of Britain and the Empire, and discusses the social engineering carried out by the Rhodesians and the British: on the one hand to try and ensure a dominant and economically and industrially successful white class in Rhodesia, and the maintenance of gender balance in the settler society; and on the other, to discourage immigration of other white nationals into Rhodesia. He goes on to show however, how these racially motivated policies and other historical developments meant that the Rhodesian dream was never realised.
What did the future hold for Rhodesia's white population at the end of a bloody armed conflict fought against settler colonialism? Would there be a place for them in newly independent Zimbabwe? PIONEERS, SETTLERS, ALIENS, EXILES sets out the terms offered by Robert Mugabe in 1980 to whites who opted to stay in the country they thought of as their home. The book traces over the next two decades their changing relationshipwith the country when the post-colonial government revised its symbolic and geographical landscape and reworked codes of membership. Particular attention is paid to colonial memories and white interpellation in the official account of the nation's rebirth and indigene discourses, in view of which their attachment to the place shifted and weakened. As the book describes the whites' trajectory from privileged citizens to persons of disputed membership and contested belonging, it provides valuable background information with regard to the land and governance crises that engulfed Zimbabwe at the start of the twenty-first century.
This book tells the story of how White Rhodesians, three-quarters of whom were ill-prepared for revolutionary change, reacted to the 'terrorist' war and the onset of black rule in the 1970s.
The history of the English language is a vast and diverse area of research. In this volume, a team of leading historians of English come together to analyse 'real' language, drawing on corpus data to shed new light on long-established issues and debates in the field. Combining synchronic and diachronic analysis, the chapters address the major issues in corpus linguistics – methodological, theoretical and applied – and place special focus on the use of electronic resources in the research of English and the wider field of digital humanities. Topics covered include polemical articles on the optimal use of corpus linguistic methods, macro-level patterns of text and discourse organisation, and micro-features such as interjections and hesitators. Covering Englishes from the past and present, this book is designed specifically for graduate students and researchers working in fields of corpus linguistics, the history of the English language, and historical linguistics.
This book addresses the complex labour and life conditions faced by workers in the agricultural borderlands of northern South Africa.
In the years leading up to Rhodesia's Unilateral Declaration of Independence in 1965, its small and transient white population was balanced precariously atop a large and fast-growing African population. This unstable political demography was set against the backdrop of continent-wide decolonisation and a parallel rise in African nationalism within Rhodesia. "The Collapse of Rhodesia" provides a controversial reexamination of the final decades of white minority rule. Josiah Brownell argues that racial population demographics and the pressures they produced were a pervasive, but hidden, force behind many of Rhodesia's most dramatic political events, including UDI. He concludes that the UDI rebellion eventually failed because the state was unable to successfully redress white Rhodesia's fundamental demographic weaknesses. By addressing this vital demographic component of the multifaceted conflict, this book is an important contribution to the historiography of the last years of white rule in Rhodesia.
This book explores concepts of decolonisation, identity, and nation in the white settler society of Rhodesia (now Zimbabwe) between 1964 and 1979. It considers how white settlers used the past to make claims of authority in the present. It investigates the white Rhodesian state’s attempts to assert its independence from Britain and develop a Rhodesian national identity by changing Rhodesia’s old colonial symbols, and examines how the meaning of these national symbols changed over time. Finally, the book offers insights into the role of race in Rhodesian national identity, showing how portrayals of a ‘timeless’ black population were highly dependent upon circumstance and reflective of white settler anxieties. Using a comparative approach, the book shows parallels between Rhodesia and other settler societies, as well as other post-colonial nation-states and even metropoles, as themes and narratives of decolonisation travelled around the world.