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In August 1863, during Kit Carson’s roundup of the Navajo, Santa Fe’s Provost Marshal, Major Joseph Cummings, is found dead in an arroyo near what is now the Hubbell Trading Post in Ganado, Arizona. The murder, as well as the roughly million of today’s dollars in cash and belongings in his saddlebags, is historically factual. Carson’s explanation that he was shot by a lone Indian, which, even today, can be found in the U.S. Army Archives, is implausible. Who did kill Carson’s “brave and lamented” Major? The answer is revealed in this tale of a group of con artists operating in 1861–1863 in the New Mexico and Arizona Territories. As a matter of historical fact, millions of today’s dollars were embezzled from the Army, the Church, and the New Mexico Territory during this time. In this fictionalized version, the group includes the aide de camp of the Territories’ Commanding General of the Union Army, a poker dealer with a checkered past in love with one of her co-conspirators, and the Provost Marshal of Santa Fe. It is an epic tale of murder and mystery, of staggering thefts, of love and deceit. Both a Western and a Civil War novel, this murder mystery occurs in and among Cochise’s Chiricahua Apache Wars, the Navajo depredations and wars, Indian Agent Kit Carson’s return to action from retirement, and the Civil War. The story follows the con artists, some historical, some fictional, during their poker games, scams, love affairs, and bank robberies, right into that arroyo deep in the heart of Navajo country. Includes Readers Guide.
By the time Nate Fisher was laid to rest in a woodland grave sans coffin in the final season of Six Feet Under, Americans all across the country were starting to look outside the box when death came calling. Grave Matters follows families who found in "green" burial a more natural, more economic, and ultimately more meaningful alternative to the tired and toxic send-off on offer at the local funeral parlor. Eschewing chemical embalming and fancy caskets, elaborate and costly funerals, they have embraced a range of natural options, new and old, that are redefining a better American way of death. Environmental journalist Mark Harris examines this new green burial underground, leading you into natural cemeteries and domestic graveyards, taking you aboard boats from which ashes and memorial "reef balls" are cast into the sea. He follows a family that conducts a home funeral, one that delivers a loved one to the crematory, and another that hires a carpenter to build a pine coffin. In the morbidly fascinating tradition of Stiff, Grave Matters details the embalming process and the environmental aftermath of the standard funeral. Harris also traces the history of burial in America, from frontier cemeteries to the billion-dollar business it is today, reporting on real families who opted for more simple, natural returns. For readers who want to follow the examples of these families and, literally, give back from the grave, appendices detail everything you need to know, from exact costs and laws to natural burial providers and their contact information.
A hauntingly beautiful travel guide to the world's most visited cemeteries, told through spectacular photography andtheir unique histories and residents. More than 3.5 million tourists flock to Paris's Pè Lachaise cemetery each year.They are lured there, and to many cemeteries around the world, by a combination of natural beauty, ornate tombstones and crypts, notable residents, vivid history, and even wildlife. Many also visit Mount Koya cemetery in Japan, where 10,000 lanterns illuminate the forest setting, or graveside in Oaxaca, Mexico to witness Day of the Dead fiestas. Savannah's Bonaventure Cemetery has gorgeous night tours of the Southern Gothic tombstones under moss-covered trees that is one of the most popular draws of the city. 199 Cemeteries to See Before You Die features these unforgettable cemeteries, along with 196 more, seen in more than 300 photographs. In this bucket list of travel musts, author Loren Rhoads, who hosts the popular Cemetery Travel blog, details the history and features that make each destination unique. Throughout will be profiles of famous people buried there, striking memorials by noted artists, and unusual elements, such as the hand carved wood grave markers in the Merry Cemetery in Romania.
This is the most comprehensive bilingual dictionary ever available for the Hochunk (popularly known as the Winnebagos; orthographically rendered as Hocank) language. Living today in two reservation communities in Wisconsin and Nebraska, the Hochunks are wrestling with the widespread challenge of preserving and teaching their original language to new generations. Language revitalization, as at so many other indigenous communities, is intricately connected to cultural sovereignty in the twenty-first century. The compilers have worked very closely with the Hochunk Language Center in Wisconsin to compile and edit this dictionary, a work that is eagerly anticipated and needed by the community. Also included with this volume is an outline of the basic elements of Hochunk grammar, information that is likewise essential for the future of the original language.
"Hey Budgie, do you want to travel around south-east Asia with me?" "Sure!" One word. Just one. Even saying "I do" when getting married gives you the chance of bailing out halfway through your answer. No second chances here though, I was well and truly up the creek. And never mind the paddle, boys, I didn't even have a canoe! Without knowing which countries we were going to (not that it would have made much difference), I was about to embark on five months worth of pain, misery, excitement, enjoyment, extreme cold, extreme heat, jungles, mountains, deserts, elephants and camels. And complaining. LOTS of complaining! A constant stream of whining, moaning and whinging, performed almost exclusively by myself, and all carefully documented within SWEAT. Still, that's what being an ambassador for the western world is all about. Isn't it? Truly a 'once in a lifetime' experience!
Going a month without a man or a date was probably an impossible task for serial romantic Lucy Adams. She’d made a habit of falling in and out of bad relationships that always started with her finding the man of her dreams and ended with her kicking him to the curb. After her latest breakup, her best friend and neighbor Tom Henson bets her she can’t go thirty days without a date. With a nickname like Love ’em and Leave ’em Lucy, the odds were stacked against her. Still, she’s up for the challenge, and the chance to rub Tom’s nose in it when she wins. Nothing like a friendly wager between friends to make things interesting. But when the game changes, all bets are off… Warning: Strong language
A selection of poems from a select poet who would never call himself a poet, only a selection of labels that fit when they need to, but mostly, when they do not.
The dialect of English which has developed in Indigenous speech communities in Australia, while showing some regional and social variation, has features at all levels of linguistic description, which are distinct from those found in Australian English and also is associated with distinctive patterns of conceptualization and speech use. This volume provides, for the first time, a comprehensive description of the dialect with attention to its regional and social variation, the circumstances of its development, its relationships to other varieties and its foundations in the history, conceptual predispositions and speech use conventions of its speakers. Much recent research on the dialect has been motivated by concern for the implications of its use in educational and legal contexts. The volume includes a review of such research and its implications as well as an annotated bibliography of significant contributions to study of the dialect and a number of sample texts. While Aboriginal English has been the subject of investigation in diverse places for some 60 years there has hitherto been no authoritative text which brings together the findings of this research and its implications. This volume should be of interest to scholars of English dialects as well as to persons interested in deepening their understanding of Indigenous Australian people and ways of providing more adequately for their needs in a society where there is a disconnect between their own dialect and that which prevails generally in the society of which they are a part.