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Can a war really be considered justÓ? If so, which wars, and under what circumstances? If not, why not? When War is Unjust provides a systematic exploration of these questions for students of ethics, Christian doctrine, and history. For centuries the just war tradition has been the dominant framework for Christian thinking about organized conflict. This tradition sets a number of specific conditions which must be satisfied before a particular war can termed justÓ and therefore supportable by the faithful Christians. John Howard Yoder, himself a pacifist, approaches the just war theory on its own terms. His purpose: to introduce the student to this just-war tradition, and to offer a critical framework for evaluating its tenets and applying them to real conflicts. When War is Unjust takes the just war tradition seriously, and holds its proponents accountable in a critical debate about when - if ever - war can be justified. It is a readable and thought-provoking primer on the history, criteria, and application of just war teaching in Christian churches.
Can a war really be considered just"? If so, which wars, and under what circumstances? If not, why not? When War is Unjust provides a systematic exploration of these questions for students of ethics, Christian doctrine, and history. For centuries the just war tradition has been the dominant framework for Christian thinking about organized conflict. This tradition sets a number of specific conditions which must be satisfied before a particular war can termed just" and therefore supportable by the faithful Christians. John Howard Yoder, himself a pacifist, approaches the just war theory on its own terms. His purpose: to introduce the student to this just-war tradition, and to offer a critical framework for evaluating its tenets and applying them to real conflicts. When War is Unjust takes the just war tradition seriously, and holds its proponents accountable in a critical debate about when - if ever - war can be justified. It is a readable and thought-provoking primer on the history, criteria, and application of just war teaching in Christian churches.
Killing a person is in general among the most seriously wrongful forms of action, yet most of us accept that it can be permissible to kill people on a large scale in war. Does morality become more permissive in a state of war? Jeff McMahan argues that conditions in war make no difference to what morality permits and the justifications for killing people are the same in war as they are in other contexts, such as individual self-defence. This view is radically at odds with the traditional theory of the just war and has implications that challenge common sense views. McMahan argues, for example, that it is wrong to fight in a war that is unjust because it lacks a just cause.
This book presents ten original essays that reassess the meaning, relevance, and legacy of Michael Walzer’s classic, Just and Unjust Wars. Written by leading figures in philosophy, theology, international politics and the military, the essays examine topics such as territorial rights, lessons from America’s wars in Iraq and Afghanistan, the practice of humanitarian intervention in light of experience, Walzer’s notorious discussion of supreme emergencies, revisionist criticisms of noncombatant immunity, gender and the rights of combatants, the peacebuilding critique of just war theory, and the responsibility of soldiers for unjust wars. Collectively, these essays advance the debate in this important field and demonstrate the continued relevance of Walzer’s work.
Michael Walzer is one of the world’s most eminent philosophers on the subject of war and ethics. Now, for the first time since his classic Just and Unjust Wars was published almost three decades ago, this volume brings together his most provocative arguments about contemporary military conflicts and the ethical issues they raise.The essays in the book are divided into three sections. The first deals with issues such as humanitarian intervention, emergency ethics, and terrorism. The second consists of Walzer’s responses to particular wars, including the first Gulf War, Kosovo, Afghanistan, and Iraq. And the third presents an essay in which Walzer imagines a future in which war might play a less significant part in our lives. In his introduction, Walzer reveals how his thinking has changed over time.Written during a period of intense debate over the proper use of armed force, this book gets to the heart of difficult problems and argues persuasively for a moral perspective on war.
Just War theory - as it was developed by the Catholic theologians of medieval Europe and the jurists of the Renaissance - is a framework for the moral and legal evaluation of armed conflicts. To this day, Just War theory informs the judgments of ethicists, government officials, international lawyers, religious scholars, news coverage, and perhaps most importantly, the public as a whole. The influence of Just War theory is as vast as it is subtle - we have been socialized into evaluating wars largely according to the principles of this medieval theory, which, according to the eminent philosopher David Rodin, is "one of the few basic fixtures of medieval philosophy to remain substantially unchallenged in the modern world". Some of the most basic assumptions of Just War Theory have been dismantled in a barrage of criticism and analysis in the first dozen years of the 21st century. "The Ethics of War" continues and pushes past this trend. This anthology is an authoritative treatment of the ethics and law of war by both the eminent scholars who first challenged the orthodoxy of Just War theory, as well as by new thinkers. The twelve original essays span both foundational and topical issues in the ethics of war, including an investigation of: whether there is a "greater-good" obligation that parallels the canonical lesser-evil justification in war; the conditions under which citizens can wage war against their own government; whether there is a limit to the number of combatants on the unjust side who can be permissibly killed; whether the justice of the cause for which combatants fight affects the moral permissibility of fighting; whether duress ever justifies killing in war; the role that collective liability plays in the ethics of war; whether targeted killing is morally and legally permissible; the morality of legal prohibitions on the use of indiscriminate weapons; the justification for the legal distinction between directly and indirectly harming civilians; whether human rights of unjust combatants are more prohibitive than have been thought; the moral repair of combatants suffering from PTSD; and the moral categories and criteria needed to understand the proper justification for ending war.
The first major philosophical treatment of contingent pacifism, offering an account of pacifism from the just war tradition.
This collection of weekly essays shows a Catholic consciousness responding to events as they happened. They are a reminder of what is most precious in American heritage and people must recover their deepest values.
Updated in light of recent events, this classic work--with more than 60,000 copies sold in previous editions--presents "a clear, humane, and startlingly original survey of the moral issues that complicate modern warmaking".--The Atlantic.New York Times Book Review.
With the ending of the strategic certainties of the Cold War, the need for moral clarity over when, where and how to start, conduct and conclude war has never been greater. There has been a recent revival of interest in the just war tradition. But can a medieval theory help us answer twenty-first century security concerns? David Fisher explores how just war thinking can and should be developed to provide such guidance. His in-depth study examines philosophical challenges to just war thinking, including those posed by moral scepticism and relativism. It explores the nature and grounds of moral reasoning; the relation between public and private morality; and how just war teaching needs to be refashioned to provide practical guidance not just to politicians and generals but to ordinary service people. The complexity and difficulty of moral decision-making requires a new ethical approach - here characterised as virtuous consequentialism - that recognises the importance of both the internal quality and external effects of agency; and of the moral principles and virtues needed to enact them. Having reinforced the key tenets of just war thinking, Fisher uses these to address contemporary security issues, including the changing nature of war, military pre-emption and torture, the morality of the Iraq war, and humanitarian intervention. He concludes that the just war tradition provides not only a robust but an indispensable guide to resolve the security challenges of the twenty-first century.