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The author provides comfort, understanding, and hope to people who are converting to the Catholic faith in spite of opposition from family members and friends. "When Only One Converts" shows potential and actual converts to Catholicism that they are not alone in their struggle to balance human love and divine calling.
"Rosaria, by the standards of many, was living a very good life. She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department's curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down -- the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was. That idea seemed to fly in the face of the people and causes that she most loved. What follows is a story of what she describes as a train wreck at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."--Back cover.
Classic Catholic Converts presents the compelling stories of over 25 well-known converts to Catholicism from the 19th and 20th centuries. It tells of powerful testimonials to God's grace, men and women from all walks of life in Europe and America whose search for the fullness of truth led them to the Catholic Church. It is the witness of brilliant intellectuals, social workers, scientists, authors, film producers, clergy, businessmen, artists and others who, under the inspiration of the Holy Spirit, studied and prayed their way into the Church. Fr. Charles Connor writes insightful and wonderfully readable stories of a rich variety of converts who struggled greatly with many challenges as they embraced Catholicism, including rejection by loved ones, persecution from strangers, and misunderstanding by peers. But, once they responded to God's call, they experienced great inner peace, contentment and joy. Among the famous converts whose stories are told here include John Henry Newman, Edith Stein, Jacques Maritain, Dorothy Day, G.K. Chesterton, Elizabeth Seton, Karl Stern, Ronald Knox and many more.
As a more economical alternative to the standard hardbound edition, this softbound version of Egermeier's Bible Story Book brings you all the same text, artwork and study guides (minus the expanded map section).
Are you new to Catholicism and become a recent Catholic convert? Did you grow up Catholic and return as a Catholic revert? Are you interested in becoming Catholic for the first time? If you want to learn more about basic Catholic beliefs, Waking Up Catholic: A Guide to Catholic Beliefs for Converts, Reverts, and Anyone Becoming Catholic is the book for you. The depth of Catholic theology is one of its greatest beauties, but understanding it can be one of its greatest challenges. You have questions. Waking Up Catholic has answers. Learn about: How does Catholic Tradition fit in with Scripture? Why do we have a pope? Do Catholics really worship Mary? Why do Catholics pray to saints? Is Holy Communion just a symbol of Christ? What is the purpose of Confession? Do repetitious Catholic prayers really work? And more... Waking Up Catholic answers these questions, and more, from the perspective of someone who converted to Catholicism himself. Waking Up Catholic may be the first Catholic book you've ever read, but after you're done, it won't be the last.
The twenty-three men and women who tell their conversion stories in these pages were not drawn to the Church by sound evangelization programs, beautiful buildings and liturgies, or saintly witnesses among the clergy. On the contrary, many of them were attracted to Catholicism in spite of a now decades-long stretch of deficient catechesis, mediocre Masses, and uninspiring leadership. Christ himself led these souls to his Church, concludes editor Donna Steichen, who compiled this consoling collection, and it is the Lord who set them to work replanting his devastated vineyard. "Despite their marked differences in origin, education, and field of service," writes Steichen, "each one makes it clear that it is Christ who did the choosing. They testify that Christ touched their hearts and intervened in their lives in unexpected, sometimes even miraculous, ways."
In his teens, a young man wrote, “I believe in no religion. There is absolutely no proof for any of them.” After serving in the trenches of WW1, the same young man said, “I never sank so low as to pray.” To a religious friend, he wrote impatiently, “You can’t start with God. I don’t accept God!” This young man was C. S. Lewis, the “foul-mouthed atheist” who would become one of the most eloquent Christian writers of the twentieth century. David C. Downing offers a unique look at Lewis’s personal journey to faith and the profound influence it had on his life as a writer and eventual follower of Christ. This is the first book to focus on the period from Lewis’s childhood to his early thirties, a tumultuous journey of spiritual and intellectual exploration. It was not despite this journey but precisely because of it that Lewis understood the search for life’s meaning so well.
Rely on the unstoppable power of the gospel, not your own words Most Christians have people in their lives who they're sure will never come to faith. Whether they're too committed to their sinful ways, too angry at God, or too quick to shut down any mention of the saving grace of Jesus, these long shots don't seem worth approaching. But some of the most unlikely converts have the strongest faith stories, and they can be a source of incredible encouragement for Christians who are trying to evangelize those around them. Randy Newman knows firsthand the discomfort that comes with sharing the gospel. He's been tongue-tied and timid too. But the truth is, we don't need to sound like the brilliant, charismatic, legendary evangelists. In this book, Randy shares surprising conversion stories straight from those who took the long way around to Christianity. He considers current cultural trends that make evangelism more difficult today. Then with his characteristic upbeat style, he offers practical ways, and even exact wording, to proclaim the gospel and includes a plan of action. In the end, Unlikely Converts encourages us to remember that while the Great Commission requires us to share the good news, it does not require perfection, only confidence in the message.
This book examines Christian converts to Orthodoxy who served as exemplars and leaders for convert movements in America during the twentieth century.
From the early nineteenth to the mid-twentieth century, an impressive group of English speaking intellectuals converted to Catholicism. Outspoken and gifted, they intended to show the fallacies of religious skeptics and place Catholicism, once again, at the center of western intellectual life. The lives of individual converts—such as John Henry Newman, G. K. Chesterton, Thomas Merton, and Dorothy Day—have been well documented, but Patrick Allitt has written the first account of converts' collective impact on Catholic intellectual life. His book is also the first to characterize the distinctive style of Catholicism they helped to create and the first to investigate the extensive contacts among Catholic convert writers in the United States and Britain. Allitt explains how, despite the Church's dogmatic style and hierarchical structure, converts working in the areas of history, science, literature, and philosophy maintained that Catholicism was intellectually liberating. British and American converts followed each other's progress closely, visiting each other and sending work back and forth across the Atlantic. The outcome of their labors was not what the converts had hoped. Although they influenced the Catholic Church for three or four generations, they were unable to restore it to the central place in Western intellectual life that it had enjoyed before the Reformation.