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This book seeks to confront the challenge that science presents to the traditional pillars of Judaism. It identifies and analyzes a wide variety of issues, including some contemporary sacred cows. First, the book considers what is fact and what is fiction in the primary stories contained in Judaism’s foundational texts. Then, drawing on Jewish ethical teachings, it seeks to determine how Judaism and science can inform each other with respect to a broad range of contemporary issues, from abortion and allergies to vaccinations and violence with firearms. Finally, it peeks into the future to address issues that Judaism and science are just now beginning to discuss, such as an exotheology for aliens on distant planets, a Jewdroid who seeks acceptance in a shul, and even the fate of the universe itself. When Judaism Meets Science addresses readers of all persuasions—regardless of denomination and whether a believer or not—as the author builds a case, with specific recommendations, for the value of a reality-based Judaism, one grounded on both traditional ethics and empirical evidence that can resonate with the educated adults of Israel.
Thirty-four inspiring, thought-provoking, sometimes mind-boggling articles that will challenge the way you view the relationship between science and Torah. If you are ready to challenge your mind--and perhaps your preconceived notions--this book is for you! In handy, 'compact' (4 3/4' x 7 3/4') size.
Rejecting the idea that Jews have done well in science because of uniquely Jewish traits, Jewish brains, and Jewish habits of mind, this book approaches the Jewish affinity for science through the geographic and cultural circumstances of Jews who were compelled to settle in new worlds in the early twentieth century.
This volume intertwines science, history, philosophy, theology, and politics in fresh and fascinating ways to solve the multifaceted riddle of what religion means - and what it means to science.
Impassioned, erudite, thoroughly researched, and beautifully reasoned, The Great Partnership argues not only that science and religion are compatible, but that they complement each other—and that the world needs both. “Atheism deserves better than the new atheists,” states Rabbi Jonathan Sacks, “whose methodology consists of criticizing religion without understanding it, quoting texts without contexts, taking exceptions as the rule, confusing folk belief with reflective theology, abusing, ridiculing, and demonizing religious faith and holding it responsible for the great crimes against humanity. Religion has done harm; I acknowledge that. But the cure for bad religion is good religion, not no religion, just as the cure for bad science is good science, not the abandonment of science.” Rabbi Sacks’s counterargument is that religion and science are the two essential perspectives that allow us to see the universe in its three-dimensional depth. Science teaches us where we come from. Religion explains to us why we are here. Science is the search for explanation. Religion is the search for meaning. There have been times when religion tried to dominate science. And there have been times, including our own, when it is believed that we can learn all we need to know about meaning and relationships through biochemistry, neuroscience, and evolutionary psychology. In this fascinating look at the interdependence of religion and science, Rabbi Sacks explains why both views are tragically wrong. ***National Jewish Book Awards 2012, Finalist*** Dorot Foundation Award for Modern Jewish Thought and Experience
The religious person in the modern world, especially the academic world, lives under fire. In every area his views are assailed as outmoded and anachronistic. In the scientific arena, in particular, new discoveries and theories constantly call into question traditional notions. In response, a new literary genre has arisen offering innovative approaches to issues of religion and science. Jewish writers have not been left behind. Torah, Chazal & Science is a unique contribution to this discussion in its emphasis on faithfulness to the Mesorah - the system of beliefs passed down from generation to generation - and on appreciation for the profundity of Chazal (the sages of the Talmud). The author's thesis is that valid solutions can come only from within the Torah's own framework. Moreover, remaining true to the classic sources is the best way to let the Torah's light shine forth. Authentic Torah sells itself. Through this book the reader will gain a new appreciation for the Torah's truth and beauty.
The Challenge of Creation is a completely revised and vastly expanded edition of The Science Of Torah. That work was widely hailed as the best book of its kind for its honesty and thoroughness of approach. The Challenge of Creation builds upon its approach, covering more issues and in greater depth. Carefully, methodically, and eschewing sensationalistic or dogmatic claims in favor of reasoned analysis, it shows how some of the greatest Jewish thinkers explained Judaism and Genesis in a way that complements modern science rather than conflicts with it. The Challenge of Creation is an invaluable resource for anyone grappling with conflicts between science and religion. It is a profound work that is sure to become a classic
Who are the Jews--a race, a people, a religious group? For over a century, non-Jews and Jews alike have tried to identify who they were--first applying the methods of physical anthropology and more recently of population genetics. In Legacy, Harry Ostrer, a medical geneticist and authority on the genetics of the Jewish people, explores not only the history of these efforts, but also the insights that genetics has provided about the histories of contemporary Jewish people. Much of the book is told through the lives of scientific pioneers. We meet Russian immigrant Maurice Fishberg; Australian Joseph Jacobs, the leading Jewish anthropologist in fin-de-siècle Europe; Chaim Sheba, a colorful Israeli geneticist and surgeon general of the Israeli Army; and Arthur Mourant, one of the foremost cataloguers of blood groups in the 20th century. As Ostrer describes their work and the work of others, he shows that to look over the genetics of Jewish groups, and to see the history of the Diaspora woven there, is truly a marvel. Here is what happened as the Jews migrated to new places and saw their numbers wax and wane, as they gained and lost adherents and thrived or were buffeted by famine, disease, wars, and persecution. Many of these groups--from North Africa, the Middle East, India--are little-known, and by telling their stories, Ostrer brings them to the forefront at a time when assimilation is literally changing the face of world Jewry. A fascinating blend of history, science, and biography, Legacy offers readers an entirely fresh perspective on the Jewish people and their history. It is as well a cutting-edge portrait of population genetics, a field which may soon take its place as a pillar of group identity alongside shared spirituality, shared social values, and a shared cultural legacy.
The past quarter-century has seen an explosion of interest in the history of science and religion. But all too often the scholars writing it have focused their attention almost exclusively on the Christian experience, with only passing reference to other traditions of both science and faith. At a time when religious ignorance and misunderstanding have lethal consequences, such provincialism must be avoided and, in this pioneering effort to explore the historical relations of what we now call "science" and "religion," the authors go beyond the Abrahamic traditions to examine the way nature has been understood and manipulated in regions as diverse as ancient China, India, and sub-Saharan Africa. Science and Religion around the World also provides authoritative discussions of science in Judaism, Christianity, and Islam -- as well as an exploration of the relationship between science and the loss of religious beliefs. The narratives included in this book demonstrate the value of plural perspectives and of the importance of location for the construction and perception of science-religion relations.