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While a rational consciousness grasps many truths, Gananath Obeyesekere believes an even richer knowledge is possible through a bold confrontation with the stuff of visions and dreams. Spanning both Buddhist and European forms of visionary experience, he fearlessly pursues the symbolic, nonrational depths of such phenomena, reawakening the intuitive, creative impulses that power greater understanding. Throughout his career, Obeyesekere has combined psychoanalysis and anthropology to illuminate the relationship between personal symbolism and religious experience. In this book, he begins with Buddha's visionary trances wherein, over the course of four hours, he witnesses hundreds of thousands of his past births and eons of world evolution, renewal, and disappearance. He then connects this fracturing of empirical and visionary time to the realm of space, considering the experience of a female Christian penitent, who stares devotedly at a tiny crucifix only to see the space around it expand to mirror Christ's suffering. Obeyesekere follows the unconscious motivations underlying rapture, the fantastical consumption of Christ's body and blood, and body mutilation and levitation, bridging medieval Catholicism and the movements of early modern thought as reflected in William Blake's artistic visions and poetic dreams. He develops the term "dream-ego" through a discussion of visionary journeys, Carl Jung's and Sigmund Freud's scientific dreaming, and the cosmic and erotic dream-visions of New Age virtuosos, and he defines the parameters of a visionary mode of knowledge that provides a more elastic understanding of truth. A career-culminating work, this volume translates the epistemology of Hindu and Buddhist thinkers for western audiences while revitalizing western philosophical and scientific inquiry.
A titillating, backstabbing look at what happens when three women’s lives intersect with the same objective: get that perfect man, no matter what. On the outside, Aruba Dixon has a life other women envy: a beautiful home, her handsome husband, James, and a gorgeous son. Inside, Aruba knows the truth. When her husband quits his fifth job in seven months, she’s done. She thought that after ten years of marriage, there would be more to show for it. Aruba wants a better husband, and she has the perfect man in mind—her friend Victoria’s husband. Victoria Faulk is a head-turning stunner—and she tells herself so every day. Between shopping, assigning tasks to her nanny, and making sure her daughter doesn’t smudge the walls of her million-dollar home, Victoria can’t find the time to have sex with her husband. But when he grows distant, Victoria backpedals to the good old days to regain his affection. Will it be too late?​ Tawatha Gipson feels it’s high time she found a husband. So do her four children by four different men. Each time Tawatha thought she’d snagged a ring and a man, something goes wrong. When she spots James Dixon at the jobsite, she’s determined to have him by any means necessary. As these women’s lives intersect and collide, they learn the grass is greener on the other side—but it isn’t always easy to hop the fence.
Sapphire Opal Sullivan disappeared one June day, now a year later she has miraculously returned and with a baby in tow! What happened to her that past year she had been missing? As she journeys forward in her teenage life she has to come to terms with what life has dealt her. Things don't always work out as one has planned, and so when her old friends turn their backs on her she feels like she has no one to turn to, until she meets April. Sapphire has to learn to live without old friends, to make new ones and to move forward in her life when something so horrible happens that she finds herself thrust into facing her past. What will she decide? Will she ever find happiness? A fast paced, romance novel that tells the tale of love from a teenagers point of view. A fun, humorous and mysterious romance that keeps you turning the pages to know what will happen next.
The first and only English translation of the centuries-old Tibetan spiritual allegory of King Gesar, a tale on a par with The Arabian Nights or the King Arthur stories. For hundreds of years, versions of the Gesar of Ling epic have been sung by bards in Tibet, China, Central Asia, and across the eastern Silk Route. King Gesar, renowned throughout these areas, represents the ideal warrior. As a leader with his people's loyalty and trust, he conquers all their enemies and protects the peace. The example of King Gesar is also understood as a spiritual teaching. The "enemies" in the stories represent the emotional and psychological challenges that turn people toward greed, aggression, and envy and away from the true teachings of Buddhism. The epic of Gesar is the longest single piece of literature in the world canon, encompassing some 120 volumes; here the first three volumes are translated, telling of Gesar's birth, his mischievous childhood and his youth spent in exile, and his rivalry for the throne with his treacherous uncle.
Born into affluence, Mia Stanley is a winsome socialite with a knack for matchmaking. She's also a writer for Godey's Lady's Book magazine, much to the disdain of her family--and their society friends. A proper young lady of her social standing isn't meant to labor in such a way, but Mia has always had a way with words... When her writing draws her into the world of downtrodden seamen's wives on Philadelphia's docks, Mia uncovers a scheme that puts her in harm's way. But her heart ends up on the line as well...Has her determination to always make a match driven away the one man whose esteem she covets?
Learn how to keep a dream journal, meditate in preparation for dream work, and select from the author's Tarot spreads for decoding different types of dreams. Explore the meanings of the Major and Minor Arcana as they pertain to dreams, and use the Symbol Dictionary as a guide to common dream themes. Illustrations.
Your students may forget it’s a textbook. But they will always remember what they learn. View a sample chapter and student video reviews at www.worthpublishers.com/thedans Their research continues to change the way psychology is taught. Their teaching has inspired thousands of students. Their writing fascinates readers and vividly shows how psychological science is relevant to their lives. So it was no surprise that Dan Schacter, Dan Gilbert, and Dan Wegner’s introductory psychology textbook was a breakout success. With the new edition, Psychology is more than ever a book instructors are looking for—a text that students will read and keep reading. Thoroughly updated, the new edition is filled with captivating stories of real people and breakthrough research, plus a variety of proven and effective new learning tools, all carried along by the Dans’ uncanny way of making the story of psychological principles as riveting and enriching as reading a great book.
Man is dominated by his archetypes; they mould not only his history but his dreams. But how are we to define and evaluate them? Is it perhaps possible for us to relate more creatively to them? Originally published in 1981, these are some of the questions raised by this title. To answer them the author gathered together a vast amount of material drawn from Eastern and Western traditions, from science, literature, art and poetry. The answers he puts forward are often highly original and will surely challenge many of our most cherished patterns of thought. There emerges from this book what can only be described as a global metaphysical system, yet the author’s language is not that of an ordinary metaphysical treatise, and what he writes offered new challenge and hope to those suffering from the despair and cynicism engendered by a great deal in modern society at the time. Zolla does not, however, advocate a return to earlier historical patterns, nor is he proposing a new Utopia, but rather offers us a brilliant series of lessons in the art of centring. In the words of Bernard Wall, writing in the Times Literary Supplement, Zolla’s ‘deep, polymathic probing of the terms of human existence makes it sensible to compare him with Simone Weil, while some of his conclusions about ultimate mysteries – expressed in signs, symbols and sacraments, the sense of which we have lost – will make us think of the later T. S. Eliot’.