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This innovative study presents an in-depth political and sociological analysis of the internal power politics and imperial forms developed by the Russian neo-eurasianists and the neo-conservatives in the United States. It traces the growth of nationalism and the concept of 'Empire' in relation to the ideologies and foreign policy of both Russia and the USA. Beginning with a genealogy of the two movements, the authors present the intricacy of imperial rhetoric and nationalist ideologies in modern states compared with the distinctive definition of Empire as a politico-historical form. The extent to which these ideas have shaped the foreign policy of Russia and the USA is then related to events in Central Asia, Afghanistan, Iran, Iraq, Saudi Arabia and Turkey. The analysis of each case provides a better understanding of the imperial character of these foreign policies in relation to their nationalist foundations. The combination of political theory and geopolitics makes this cutting-edge research a must read to all interested in the evolving discourse surrounding Empire.
This innovative study presents an in-depth political and sociological analysis of the internal power politics and imperial forms developed by the Russian neo-eurasianists and the neo-conservatives in the United States. It traces the growth of nationalism and the concept of 'Empire' in relation to the ideologies and foreign policy of both Russia and the USA. Beginning with a genealogy of the two movements, the authors present the intricacy of imperial rhetoric and nationalist ideologies in modern states compared with the distinctive definition of Empire as a politico-historical form. The extent to which these ideas have shaped the foreign policy of Russia and the USA is then related to events in Central Asia, Afghanistan, Iran, Iraq, Saudi Arabia and Turkey. The analysis of each case provides a better understanding of the imperial character of these foreign policies in relation to their nationalist foundations. The combination of political theory and geopolitics makes this cutting-edge research a must read to all interested in the evolving discourse surrounding Empire.
This text focuses on a selection of case-studies drawn from events in the Habsburg, Romanov and Ottoman empires, as well as the nation-states that arose from their break-up during, and in the aftermath of World War I.
Nationalism is on the rise across the Western world, serving as a rallying cry for voters angry at the unacknowledged failures of globalization that has dominated politics and economics since the end of the Cold War. In After Nationalism, Samuel Goldman trains a sympathetic but skeptical eye on the trend, highlighting the deep challenges that face any contemporary effort to revive social cohesion at the national level. Noting the obstacles standing in the way of basing any unifying political project on a singular vision of national identity, Goldman highlights three pillars of mid-twentieth-century nationalism, all of which are absent today: the social dominance of Protestant Christianity, the absorption of European immigrants in a broader white identity, and the defense of democracy abroad. Most of today's nationalists fail to recognize these necessary underpinnings of any renewed nationalism, or the potentially troubling consequences that they would engender. To secure the general welfare in a new century, the future of American unity lies not in monolithic nationalism. Rather, Goldman suggests we move in the opposite direction: go small, embrace difference as the driving characteristic of American society, and support political projects grounded in local communities.
From a leading scholar on conservatism, the extraordinary chronicle of how the transformation of the American far right made the Trump presidency possible—and what it portends for the future Since Trump's victory and the UK's Brexit vote, much of the commentary on the populist epidemic has focused on the emergence of populism. But, Lawrence Rosenthal argues, what is happening globally is not the emergence but the transformation of right-wing populism. Rosenthal, the founder of UC Berkeley's Center for Right-Wing Studies, suggests right-wing populism is a protean force whose prime mover is the resentment felt toward perceived cultural elites, and whose abiding feature is its ideological flexibility, which now takes the form of xenophobic nationalism. In 2016, American right-wing populists migrated from the free marketeering Tea Party to Donald Trump's "hard hat," anti-immigrant, America-First nationalism. This was the most important single factor in Trump's electoral victory and it has been at work across the globe. In Italy, for example, the Northern League reinvented itself in 2018 as an all-Italy party, switching its fury from southerners to immigrants, and came to power. Rosenthal paints a vivid sociological, political, and psychological picture of the transnational quality of this movement, which is now in power in at least a dozen countries, creating a de facto Nationalist International. In America and abroad, the current mobilization of right-wing populism has given life to long marginalized threats like white supremacy. The future of democratic politics in the United States and abroad depends on whether the liberal and left parties have the political capacity to mobilize with a progressive agenda of their own.
During the first half of the twentieth century, movements seeking political equality emerged in France's overseas territories. Within twenty years, they were replaced by movements for national independence in the majority of French colonies, protectorates, and mandates. In this pathbreaking study of the decolonization era, Adria Lawrence asks why elites in French colonies shifted from demands for egalitarian and democratic reforms to calls for independent statehood, and why mass mobilization for independence emerged where and when it did. Lawrence shows that nationalist discourses became dominant as a consequence of the failure of the reform agenda. Where political rights were granted, colonial subjects opted for further integration and reform. Contrary to conventional accounts, nationalism was not the only or even the primary form of anti-colonialism. Lawrence shows further that mass nationalist protest occurred only when and where French authority was disrupted. Imperial crises were the cause, not the result, of mass protest.
This book examines Hungarian nationalism through everyday practices that will strike most readers as things that seem an unlikely venue for national politics. Separate chapters examine nationalized tobacco, nationalized wine, nationalized moustaches, nationalized sexuality, and nationalized clothing. These practices had other economic, social or gendered meanings: moustaches were associated with manliness, wine with aristocracy, and so forth. The nationalization of everyday practices thus sheds light on how patriots imagined the nation’s economic, social, and gender composition. Nineteenth-century Hungary thus serves as the case study in the politics of "everyday nationalism." The book discusses several prominent names in Hungarian history, but in unfamiliar contexts. The book also engages with theoretical debates on nationalism, discussing several key theorists. Various chapters specifically examine how historical actors imagine relationship between the nation and the state, paying particular attention Rogers Brubaker’s constructivist approach to nationalism without groups, Michael Billig’s notion of ‘banal nationalism,’ Carole Pateman’s ideas about the nation as a ‘national brotherhood’, and Tara Zahra’s notion of ‘national indifference.’
Focusing on the Tsarist and Soviet empires of Russia, Lieven reveals the nature and meaning of all empires throughout history. He examines factors that mold the shape of the empires, including geography and culture, and compares the Russian empires with other imperial states, from ancient China and Rome to the present-day United States. Illustrations.
If one were to pick a single explanation for the fall of the tsarist and Soviet empires, it might well be Russia's inability to achieve a satisfactory relationship with non-Russian nationalities. Perhaps no other region demonstrates imperial Russia's "national dilemma" better than the Western provinces and Kingdom of Poland, an extensive area inhabited by a diverse group of nationalities, including Poles, Jews, Ukrainians, Belorussians, Russians, and Lithuanians. Taking an in-depth look at this region during an era of intensifying national feeling. Weeks shows that the Russian government, even at the height of its empire, never came to terms with the question of nationality. Drawing upon little-known Russian and Polish archives, Weeks challenges widely held assumptions about the "national policy" of late imperial Russia and provides fresh insights into ethnicity in Russia and the former Soviet Union. He demonstrates that, rather than pursuing a plan of "russification," the tsarist government reacted to situations and failed to initiate policy. Extensively researched and path-breaking in its findings, Nation and State in Late Imperial Russia will interest historians, social scientists, and general readers concerned with national identity in Russia and Eastern Europe.