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In 1883, eleven Rochester women formed the Young Women's Association, and in 1919 they purchased Camp Onanda to provide an escape for young factory girls. The YWCA carried on that mission into the 1980s so that girls from all walks of life could experience the joys of camp. Over the decades, girls enjoyed summer activities like archery and sailing, drinking "bug juice" around the campfire and swimming lessons. They came from all over to experience the great outdoors, free from the economic hardships and social challenges of city life. In the spirit of that tradition, Onanda is now a beloved public park. Former Onanda counselor Carol Truesdale tells the story of Camp Onanda and of the many lives this camp changed.
In 1883, eleven Rochester women formed the Young Women's Association, and in 1919 they purchased Camp Onanda to provide an escape for young factory girls. The YWCA carried on that mission into the 1980s so that girls from all walks of life could experience the joys of camp. Over the decades, girls enjoyed summer activities like archery and sailing, drinking "bug juice" around the campfire and swimming lessons. They came from all over to experience the great outdoors, free from the economic hardships and social challenges of city life. In the spirit of that tradition, Onanda is now a beloved public park. Former Onanda counselor Carol Truesdale tells the story of Camp Onanda and of the many lives this camp changed.
Lucas and Jenna are chosen to attend a camp that promises to turn delinquents into high achieving students, but when they arrive, they realize that the camp is not what it seems.
In this third book of the acclaimed series, Percy and his friends are escorting two new half-bloods safely to camp when they are intercepted by a manticore and learn that the goddess Artemis has been kidnapped.
Official figures classify some fifty million of the world’s people as 'victims of forced displacement'. Refugees, asylum seekers, disaster victims, the internally displaced and the temporarily tolerated - categories of the excluded proliferate, but many more are left out of count. In the face of this tragedy, humanitarian action increasingly seems the only possible response. On the ground, however, the 'facilities' put in place are more reminiscent of the logic of totalitarianism. In a situation of permanent catastrophe and endless emergency, 'undesirables' are kept apart and out of sight, while the care dispensed is designed to control, filter and confine. How should we interpret the disturbing symbiosis between the hand that cares and the hand that strikes? After seven years of study in the refugee camps, Michel Agier reveals their 'disquieting ambiguity' and stresses the imperative need to take into account forms of improvisation and challenge that are currently transforming the camps, sometimes making them into towns and heralding the emergence of political subjects. A radical critique of the foundations, contexts, and political effects of humanitarian action.