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This account of the traditional customs that are practiced when a Jewish person dies provides an anthropological perspective on Jewish rites of mourning, and explains the cultural meaning behind Jewish practices and traditions.
"Samuel Heilman has walked the mourner's path both as an anthropologist observing the socio-cultural death practices of the Jewish community, and as a bereaved son grieving the loss of a beloved father. In the wake of his successful navigation through these two worlds—academic and personal—he presents an acute understanding of the detailed intricacies of the cycle of Jewish rituals from deathbed to burial, from mourning to memorialization. Heilman emerges from his journey through grief with a wise and seasoned appreciation of the symbols and practices which are at the foundation of Jewish life and culture. When a Jew Dies provides an insightful roadmap to the subtle and profound vicissitudes of grief in the Jewish tradition. For mourner and scholar alike, this is a book to be savored, a friend to walk with, a companion with which to explore the reality of the walk through the valley of the shadow of death."—Simcha Raphael, author of Jewish Views of the Afterlife "Heilman has an unusually keen sense of perception and ability to put everything into an almost universal, social scientific perspective while, at the same time, retaining his personal ties, thought and feelings. As in his previous work, he here examines something that almost every traditional Jew is familiar with, and gives it new perspectives and new meaning. When a Jew Dies includes significant discussion of prevalent customs and the Jewish bases for them. The author's particularistic-universalistic synthesis as well as his deeply-rooted, personal-scholarly synthesis set this book apart from all others."—Chaim I. Waxman, Professor of Sociology at Rutgers University and author of America's Jews in Transition "Heilman offers a unique synthesis of historical scholarship and ethnographic description in this rich account of the complex processes by which Judaism brings the dying to the end of life and the mourning to the end of grief and a return to life. This is, as far as I know, the only study combining the legal-historical, social-historical, and ethnographic perspectives in a single volume. It offers a remarkable glimpse of how one sector of contemporary Jewry confronts the reality of death and transfigures it."—Martin S. Jaffee, author of Torah in the Mouth
Originally published in 1994, Jewish Views of the Afterlife is a classic study of ideas of afterlife and postmortem survival in Jewish tradition and mysticism. As both a scholar and pastoral counselor, Raphael guides the reader through 4,000 years of Jewish thought on the afterlife by investigating pertinent sacred texts produced in each era. Through a compilation of ideas found in the Bible, Apocrypha, rabbinic literature, medieval philosophy, medieval Midrash, Kabbalah, Hasidism and Yiddish literature, the reader learns how Judaism conceived of the fate of the individual after death throughout Jewish history. In addition, this book explores the implications of Jewish afterlife beliefs for a renewed understanding of traditional rituals of funeral, burial, shiva, kaddish and more. This newly released twenty-fifth anniversary edition presents new material on little-known Jewish mystical teachings on reincarnation, a chapter on “Spirits, Ghosts and Dybbuks in Yiddish Literature”, and a foreword by the renowned scholar of Jewish mysticism, Rabbi Arthur Green. Both historical and contemporary, this book provides a rich resource for scholars and laypeople and for teachers and students and makes an important Jewish contribution to the growing contemporary psychology of death and dying.
A Step-by-Step Guide for Honoring the Dead and Empowering the Living When someone dies, there are so many questions—from what to do in the moment of grief, to dealing with the practical details of the funeral, to spiritual concerns about the meaning of life and death. This indispensable guide to Jewish mourning and comfort provides traditional and modern insights into every aspect of loss. In a new, easy-to-use format, this classic resource is full of wise advice to help you cope with death and comfort others when they are bereaved. Dr. Ron Wolfson takes you step by step through the mourning process, including the specifics of funeral preparations, preparing the home and family to sit shiva, and visiting the grave. Special sections deal with helping young children grieve, mourning the death of an infant or child, and more. Wolfson captures the poignant stories of people in all stages of grieving—children, spouses, parents, rabbis, friends, non-Jews—and provides new strategies for reinvigorating and transforming the Jewish ways we mourn, grieve, remember, and carry on with our lives after the death of a loved one.
An extraordinary work of fiction, inspired by historical events--an exquisitely crafted double portrait of a Nazi war criminal and a family savaged by World War II, conjoined by an actual house of horrors they both called home On a street in modern-day Norway, a writer kneels with his son and tells him that according to Jewish tradition, a person dies twice: first when their heart stops beating, and then again the last time their name is read or thought or said. Before them is a stone engraved with the name Hirsch Komissar, the boy's great-great-grandfather who was murdered by Nazis. The man who sent Komissar to his death was one of Norway's vilest traitors, Henry Oliver Rinnan, a Nazi double agent who set up headquarters in an unspectacular suburban house and transformed the cellar into a torture chamber for resisters, a place to be avoided and feared. That is until Komissar's own son, Gerson, and his young wife, Ellen, take up residence in the house after the war. While their daughters spend a happy childhood playing in the same rooms where some of the most heinous acts of the occupation occurred, the weight of history threatens to pull the couple apart. In Keep Saying Their Names, Simon Stranger uses this unusual twist of fate to probe five generations of intimate and global history, seamlessly melding fact and fiction, creating a brilliant lexicon of light and dark. The resulting novel reveals how evil is born in some and courage in others--and seeks to keep alive the names of those lost.
This is a very detailed guide to the traditional aspects of Jewish observances of Death and Mouring. It is a must for every Jew -- Orthodox, Conservative, Reform, or un-affiliated!
From beloved New York Times bestselling author and award-winning journalist—the definitive guide to Judaism’s end-of-life rituals, revised and updated for Jews of all backgrounds and beliefs. From caring for the dying to honoring the dead, Anita Diamant explains the Jewish practices that make mourning a loved one an opportunity to experience the full range of emotions—grief, anger, fear, guilt, relief—and take comfort in the idea that the memory of the deceased is bound up in our lives and actions. In Saying Kaddish you will find suggestions for conducting a funeral and for observing the shiva week, the shloshim month, the year of Kaddish, the annual yahrzeit, and the Yizkor service. There are also chapters on coping with particular losses—such as the death of a child and suicide—and on children as mourners, mourning non-Jewish loved ones, and the bereavement that accompanies miscarriage. Diamant also offers advice on how to apply traditional views of the sacredness of life to hospice and palliative care. Reflecting the ways that ancient rituals and customs have been adapted in light of contemporary wisdom and needs, she includes updated sections on taharah (preparation of the body for burial) and on using ritual immersion in a mikveh to mark the stages of bereavement. And, celebrating a Judaism that has become inclusive and welcoming. Diamant highlights rituals, prayers, and customs that will be meaningful to Jews-by-choice, Jews of color, and LGBTQ Jews. Concluding chapters discuss Jewish perspectives on writing a will, creating healthcare directives, making final arrangements, and composing an ethical will.
Filled with practical advice as well as history, Blu Greenberg's book is a comprehensive guide to the joys and complexities of running a modern Jewish home. How to Run a Traditional Jewish Household is a modern, comprehensive guide covering virtually every aspect of Jewish home life. It provides practical advice on how to manage a Jewish home in the traditional way and offers fascinating accounts of the history behind the tradition. In a warm, personal style, Blu Greenberg shows that, contrary to popular belief, the home, and not the synagogue, is the most important institution in Jewish life. Divided into three large sections—"The Jewish Way," "Special Stages of Life," and "Celebration and Remembering"—this book educates the uninitiated and reminds the already observant Jew of how Judaism approaches daily life. Topics include prayer, dress, holidays, food preparation, marriage, birth, death, parenthood, and many others. This description of the modern-yet-traditional Jewish household will earn special regard among the many American Jews who are re-exploring their ties to Jewish tradition. Such Jews will find this book a flexible guide that provides a knowledge of the requirements of traditional Judaism without advocating immediate and complete compliance. How to Run a Traditional Jewish Household will also appeal to observant Jews, providing them with helpful tips on how to manage their homes and special insights into the most minute details and procedures in a traditional household. Herself a traditional Jew, Blu Greenberg is nevertheless quite sympathetic to feminist views on the role of women in Jewish observance. How to Run a Traditional Jewish Household therefore speaks intimately to women who are struggling to reconcile their identities as modern women with their commitments to traditional Judaism.
On the Sabbath, calling women to the Torah, and counting them in the minyan.
If you've ever thought about community, whether as a lifestyle or simply as an expression of deeper fellowship with others, this book is essential reading. In the fifteen years since it first appeared in English, it has become the classic text on the subject -- read, dog-eared, borrowed, and discussed.Vanier is not a rosy idealist. That is because his writing is based not on theories, but on a wealth of wisdom gleaned over many years living in community, experiencing difficult days and joyous celebrations, times of struggle and hard-won success, moments of doubt and inspiration. He acknowledges the inevitable little frustrations of a life lived with and for others, but he also helps the reader see that without struggle there is no true growth.