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This compact volume contains a series of lectures given by Dooyeweerd during his lecture tour throughout the United States and Canada in 1959. These lectures express the core essence of Dooyeweerd's four volume philosophical work A New Critique of Theoretical Thought. In a masterful summary, Dooyeweerd first tackles the central dogma of the modern era, namely, the dogma of the autonomy of theoretical thought. While this dogma has been challenged in many ways, both in the twentieth, and twenty-first centuries, none of these challenges have made the dogma a truly critical question. If they had, the claims for the constant centrality of rational thought from the ancient Greeks to medieval Thomastic scholasticism and on to both the modern and post-modern humanist expressions would be exposed as possessing radically different presuppositions which transcend the confines of theoretical thought. By subjecting this dogma to a truly radical critique, Dooyeweerd demonstrates that all theoretical thought is grounded upon religious presuppositions that exceed the boundaries of both philosophy and theology, and which need to be clearly exposed and articulated if theoretical thought is to truly understand its own nature. He similarly demonstrates how such a critique provides the basis for the development of a Christian philosophy that can challenge historicism and establish a fruitful dialogue with non-Christian thought.
Philosophical reflection must begin with the analysis of concepts we use; for these provide the frame of reference and determine the direction our inquiry will take.--Von Bertalanffy.
The first volume of an encompassing study of the problem of Reformation and Scholasticism in philosophy, based on Greek philosophy up to and including Plato.
One of the marks of being a philosopher is participating in debates about what counts as "philosophy." Of particular note in such debates is the question of how to distinguish philosophy from theology. Although a variety of answers to this question have been offered in the history of philosophy, in recent decades, the prominence of Christian philosophy has been heralded by many as a genuine triumph over the problematic narrowness of strong foundationalism, positivism, and scientism. For others, however, it signals that philosophy continues to risk being replaced by confessional theology. Wherever one comes down on such issues, and however one interprets recent trends in philosophy of religion, the idea of Christian philosophy continues to present pressing questions for those working in meta-philosophy, epistemology, metaphysics, hermeneutics, and value theory. In this volume, established scholars representing a variety of cultural traditions, religious perspectives, and philosophical priorities all wrestle with how the idea of Christian philosophy should be understood, appropriated, and engaged in light of where philosophy is and where it is likely to go. The volume includes classical essays that have deeply marked the field and also new essays that explore the relevance of Christian philosophy to issues in disability studies, engaged pedagogy, lived phenomenology, the academic study of religion, and the workings of social power. Rather than offer a unified view that seeks to settle things, the contributors demonstrate that Christian philosophy remains a topic of lively debate. Wherever one comes down on the issues considered here, this volume shows that Christian philosophy is neither merely of historical interest, nor of interest only to Christians, but instead remains a thoroughly philosophical topic worthy of serious consideration and substantive critique. With a Foreword by Nicholas Wolterstorff, Noah Porter Professor Emeritus of Philosophical Theology at Yale University; Senior Research Fellow in the Institute for Advanced Studies in Culture at the University of Virginia; and Honorary Professor of Australian Catholic University.
This edited collection explores the ways in which our understanding of the past in Dutch history and culture can be rethought to consider not only how it forms part of the present but how it can relate also to the future. Divided into three parts – The Uses of Myth and History, The Past as Illumination of Cultural Context, and Historiography in Focus – this book seeks to demonstrate the importance of the past by investigating the transmission of culture and its transformations. It reflects on the history of historiography and looks critically at the products of the historiographic process, such as Dutch and Afrikaans literary history. The chapters cover a range of disciplines and approaches: some authors offer a broad view of a particular period, such as Jonathan Israel's contribution on myth and history in the ideological politics of the Dutch Golden Age, while others zoom in on specific genres, texts or historical moments, such as Benjamin Schmidt’s study of the doolhof, a word that today means ‘labyrinth’ but once described a 17th-century educational amusement park. This volume, enlightening and home to multiple paths of enquiry leading in different directions, is an excellent example of what a past-present doolhof might look like.
Reformational philosophy rests on the ideas of nineteenth-century educator, church leader, and politician Abraham Kuyper, and it emerged in the early twentieth century among Reformed Protestant thinkers in the Netherlands. Combining comprehensive criticisms of Western philosophy with robust proposals for a just society, it calls on members of religious communities to transform harmful cultural practices, social institutions, and societal structures. Well known for his work in aesthetics and critical theory, Lambert Zuidervaart is a leading figure in contemporary reformational philosophy. In Religion, Truth, and Social Transformation – the first of two volumes of original essays from the past thirty years – he forges new interpretations of art, politics, rationality, religion, science, and truth. In dialogue with modern and contemporary philosophers, among them Immanuel Kant, G.F.H Hegel, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and reformational thinkers such as Herman Dooyeweerd, Dirk Vollenhoven, and Hendrik Hart, Zuidervaart explains and expands on reformational philosophy’s central themes. This interdisciplinary collection offers a normative critique of societal evil, a holistic and pluralist conception of truth, and a call for both religion and science to serve the common good. Illustrating the connections between philosophy, religion, and culture, and daring to think outside the box, Religion, Truth, and Social Transformation gives a voice to hope in a climate of despair.
Herman Dooyeweerd (1894-1977) remains one of the most pivotal figures in Reformed Christian philosophy, whose work offers a profound reorientation of how believers engage with the world of thought. This book presents a scholarly introduction to Dooyeweerd's Philosophy of the Cosmonomic Idea (or The Law-Idea), a system that challenges the dualisms and reductions of modern and postmodern thought by grounding every aspect of life in the Creator's sovereign law-order. Dooyeweerd's philosophy stands as a rigorous and uniquely Reformed response to the fragmented nature of contemporary thought. He posits that all spheres of human activity-be it science, politics, art, or ethics-are distinct yet integrally related, each governed by its own modal laws within a coherent, divinely-ordained structure. His work calls for a renewed understanding of the antithesis between the Christian and non-Christian worldview, insisting that the root of all theoretical thought must be a radical commitment to the Word of God. This expanded, academic publication by D. F. M. Strauss is an excellent guide for those familiar with Dooyeweerd and his philosophy.
The twentieth-century Dutch philosopher Herman Dooyeweerd (1894–1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd’s social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd’s thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837–1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd’s substantive social philosophy; examines Dooyeweerd’s notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd’s theory of the state, its definitive nature, and its proper role vis-à-vis other elements of society. Dooyeweerd’s contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.