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This is an introductory guide to Process Theology for undergraduates. As part of Contiuum's 'Guide for the Perplexed' series, this text provides an accessible introduction to process theology, aimed at nurturing the theological imagination of undergraduates, pastors and interested laypersons. It describes the major themes of process theology and relates them to the everyday lives and spiritual commitments of people today. In addition to addressing traditional theological issues, Epperly addresses cutting edge issues in theology and ethics such as pluralism and postmodernism, matters of life and death, science (technology and genetics), and emerging forms of Christianity. This text is designed for seminary and university classes as well as congregational study. It will help readers to overcome the obstacles created by the technical language often employed by process theologians. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.
Where is God when a child runs in front of a car? This primer introduces the reader to a new way of understanding God that offers us a more meaningful and clearer vision of God and the world we live in.
This book offers an interpretation of the basic concepts of process philosophy and outlines a "process theology" based on it that will be especially useful for students of theology, teachers, ministers, and those interested in theological trends.
This collection constitutes the first extended discussion of the relationship between Judaism and process thought. In the last half century the philosophies of Alfred North Whitehead and Charles Hartshorne have become important sources for contemporary theological reflection. Recently, a number of Jewish thinkers have examined process thought as a potentially valuable resource for postmodern Jewish theology. This book brings together many Jewish thinkers who have pioneered this discussion. Jewish thinkers who have found process thought to be a useful framework for contemporary Jewish thought discuss issues that are primarily theological, such as God's transcendence and immanence, the problem of evil, the idea of revelation. Also included is a dialogue between Jewish and Christian thinkers on the appropriateness of process thought for their religious traditions. Critical reflection on the continuities and discontinuities between Judaism and the process model is also covered.
The movement of process theology is brought into creative interaction with political theology in this exciting new work by distinguished author John B. Cobb Jr. Confronted with the critical problems facing the global environment, the author seeks to overcome the abstractness that has kept process thought from achieving practical influence. Cobb reviews contemporary political theology in the works of major European theologians, Johann Baptist Metz, Jürgen Moltmann, and Dorothee Sölle, then surveys the movement in recent German theology. He examines the challenge of political theology in the tradition of the Chicago school and advocates broadening the horizons of political theology into the formulation of an ecological, rather than a sociological, theology. Process Theology as Political Theology responds to the challenge of providing a theological base for the Christian activist. Pastors, seminarians, and students will find it to be a stimulating evolutionary work, derived from the author’s concern for the planet earth.
The author of the world wide best-seller, Small Is Beautiful, now tackles the subject of Man, the World, and the Meaning of Living. Schumacher writes about man's relation to the world. man has obligations -- to other men, to the earth, to progress and technology, but most importantly himself. If man can fulfill these obligations, then and only then can he enjoy a real relationship with the world, then and only then can he know the meaning of living. Schumacher says we need maps: a "map of knowledge" and a "map of living." The concern of the mapmaker--in this instance, Schumacher--is to find for everything it's proper place. Things out of place tend to get lost; they become invisible and there proper places end to be filled by other things that ought not be there at all and therefore serve to mislead. A Guide for the Perplexed teaches us to be our own map makers. This constantly surprising, always stimulating book will be welcomed by a large audience, including the many new fans who believe strongly in what Schumacher has to say.
“Pivotal It sums up the Trinitarian thinking of some of our best philosophical theologians and sharpens the focus of Trinitarian thinking for philosophical theology in the future.”
Process theology is considered a very complex and difficult to understand system. Is it possible to get a basic grasp of what it is and how it impacts our lives and service to others? In this brief, lively, and engaging book, Dr. Bruce Epperly untangles the difficult concepts of process theology and shows how we can envision a God who is in relation to us throughout our lives here and in the next world. He believes that “God is present at the moment of our conception, guides us through the adventures of this lifetime, urging us to rejoice in embodiment and bring healing to our world, and upon our final earthly breath receives us with open arms with visions of future adventures in communion with God and our fellow creatures.” Not only is this theology easy to understand, but it also challenges us to live out God’s adventure in with joy, sharing God’s life with all of God’s creatures. This book is an excellent introduction to process theology, useful for small groups or individual study, and includes a list of resources for further study.
This book offers a comprehensive introduction to process theology by one of its foremost practitioners.
Far from being a twentieth-century innovation, the idea of an eternal yet changeable God is part of our theological heritage.