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A Shiva lingam is an aniconic representation of Lord Shiva. Hindus worship Lord Shiva mostly in the form of a Shiva lingam, but its meaning has been one of the most debated topics. There are mainly two groups; one believes it is a sexual organ and others believe it is not. They both give many different arguments in the support of their perspective. With the advent of science and technology, one more group has emerged which strongly believes that there is some sort of science behind the concept of Shiva Lingam. But what are the reasons behind this confusion? 1. There are some stories in the Hindu scriptures that depict it as a sexual organ while some stories say it is a column of fire. 2. Many different meanings of the words linga and yoni. 3. Ancient pillar/phallus worship. 4. Different practices of different Hindu sects. 5. The shape of a Shiva lingam. In February 2010, the encyclopedia Britannica removed a sentence about Shiva lingam from its article.“In temples and private shrines, Shiva is ... worshipped in the form of the lingam, or phallus, often embedded in the yoni, the symbol of the female sexual organ.”It is believed that it did so because of the pressure of Netizens, but I doubt that a website like Britannica would do so unless there is some valid reason behind it. When we talk about religion, the scriptures are of utmost importance. Therefore, in this book, I have sought refuge mainly in scriptures to determine what exactly a Shiva Lingam is, but I have also considered other things like archaeological evidence, logic, history, science, etc. I am sure that this book would not only answer what a Shiva lingam really is but also you would learn many new things about Hinduism.
Shiva and Dionysus are the Hindu and Greek gods of magical power, intoxication, ecstatic sexuality, and transcendence who initiate us into communion with the creative forces of life. Revealing the earliest sources of the traditions of Shiva and Dionysus, Alain Danielou reconstructs the fabric of our ancient relationship with creation, vividly relating practices that were observed from the Indus Valley to the coasts of Portugal at least six thousand years ago.
This extraordinary new book shows us how to connect with the Devatas, the Divine powers of the universe to develop our deeper Yoga practice. It features special chapters on the Shiva Linga, meditations on Shakti in nature and in the human body, Shakti in the practice of Yoga, special knowledge of the chakras (including the spiritual heart and the crown chakra), the four internal energy centers of Fire (Agni), Sun (Surya), Moon (Soma) and Lightning (Vidyut), the practice of Drishti Yoga (Yoga of perception), Shambhavi Mudra, and important mantras to Shiva, Kali, Bhairavi and Sundari. It contains a wealth of deep yogic knowledge not easily available today and based upon traditional Sanskrit sources.
This Book Details The Intriguing Journey Of A Mature Western Woman, Who Travelled And Immersed Herself In The Energy Of The 12 Jyotir Lingams And Temples Of India, And Completed Her Journey With The Mt.Kailash Manasarovar Yatra. During The Journey The 'Individual' Energies Of The 12 Jyotir Lingams, Were Taken To Manasarovar, And Then Looped Around Holy Mt. Kailash, At Various Points Of Reference As A 'Collective.' This Was Accomplished In The Form Of An Arduous And Debilitating Climb To The Dolma-La Pass, Or The Parikrama, As It Is Known. The Twenty Four Day Pilgrimage To Visit The 12 Lingams, Followed By The Sixteen Day Yatra To Holy Mt. Kailash, Explains In Detail The 'Energetic' Visions And Apparitions, And The More Tangible Encounters And Experiences, Including Hydro-Trophic Breath Work Due To Oxygen Deprivation, At 5400 Metres Or 14,500 Feet. Of Much Greater Importance However, Was The Manifestation Of Lord Shiva At The Various Temples And Lingams, And Throughout The Parikrama. It Was During This Time The Relevance And Association Of The Shiva Energy Work And Significance Of The 11-Day Ati Rudra Maha Yagna, Being Performed In India At This Time, Became Apparent.
Many modern scholars say Shiva linga is a phallic symbol. Most devotees disagree. Who is right? To make sense of a mythological image one has to align the language heard stories] with the language performed rituals], and the language seen symbols]. This book also looks at the sexual metaphors.
This book unveils the secrets of beings. The created beings do not fully expose themselves. Not a single created being is fully knowable. Self-knowledge is as limited as is the knowledge of other created beings..
One of the three great gods of Hinduism, Siva is a living god. The most sacred and most ancient book of India, The Rg Veda, evokes his presence in its hymns; Vedic myths, rituals, and even astronomy testify to his existence from the dawn of time. In a lively meditation on Siva--based on original Sanskrit texts, many translated here for the first time--Stella Kramrisch ponders the metaphysics, ontology, and myths of Siva from the Vedas and the Puranas. Who is Siva? Who is this god whose being comprises and transcends everything? From the dawn of creation, the Wild God, the Great Yogi, the sum of all opposites, has been guardian of the absolute. By retelling and interweaving the many myths that keep Siva alive in India today, Kramrisch reveals the paradoxes in Siva's nature and thus in the nature of consciousness itself.
Lord Shiva, one of the Trimoorties, is the Supreme Ascetic and Lord of the Universe. He is Ardh Nareeshwara, He is Neelakantha who drank poison to save the three worlds and yet, when crazed with grief at the death of Sati, set about destroying them. This truly makes Him an enigma for His devotees all over the world. Who is Shiva? What is the story behind the worship of the lingam? This book is an answer to various such questions which often haunt His devotees. He is believed to have revealed Himself to His devotees as flame or light or jyoti. the twelve ancient Jyotirlingams that find mention in the Shiva Purana are located in various places all over India. the five elements of Nature, namely Earth, Fire, Wind, Water and Space, worshipped as Panch Bhoota Lingams, have shrines in different parts of South India. Replete with vivid description, the author presents in a simple and lucid style the essence of Hindu religion, especially Lord Shiva and his Jyotirlingams.