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This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
The phrase "hopeful politics" has dominated our public discourse in connection with the inspiring rise of Nelson Mandela in South Africa and the remarkable election of Barack Obama as president of the United States. But what happens when that hope disappoints? Can it be salvaged? What is the relationship between faith, hope, and politics? In this book Allan Boesak meditates on what it really means to hope in light of present political realities and growing human pain. He argues that hope comes to life only when we truly face reality in the struggle for justice, dignity, and the life of the earth. Dare We Speak of Hope? is a critical, provocative, prophetic -- and, above all, hopeful -- book.
First in the new TPI/Center of Theological Inquiry (Princeton) series entitled "Theology for the Twenty-first Century" (TTFC), this volume focuses on the foundations of Christian hope.
Living in such an unstable world, we tend to have a propensity to worry. Yet God offers us another choice. In the Book of Jeremiah, we find God calling out to His people with a message of hope—a message that intentional living is possible even in a world of uncertainty. In Dare to Hope, Melissa Spoelstra examines this hope-filled message to highlight six guidelines for intentional living that enable us to overcome fear, worry, and doubt as we surrender to God and put our hope in Him alone. This book inspires us to dare to hope, remembering that God is rich in mercy and love and has good plans for us.
G.K. Chesterton was a master essayist. But reading his essays is not just an exercise in studying a literary form at its finest, it is an encounter with timeless truths that jump off the page as fresh and powerful as the day they were written. The only problem with Chesterton's essays is that there are too many of them. Over five thousand! For most GKC readers it is not even possible to know where to start or how to begin to approach them. So three of the world's leading authorities on Chesterton - Dale Ahlquist, Joseph Pearce, Aidan Mackey - have joined together to select the "best" Chesterton essays, a collection that will be appreciated by both the newcomer and the seasoned student of this great 20th century man of letters. The variety of topics are astounding: barbarians, architects, mystics, ghosts, fireworks, rain, juries, gargoyles and much more. Plus a look at Shakespeare, Dickens, Jane Austen, George MacDonald, T.S. Eliot, and the Bible. All in that inimitable, formidable but always quotable style of GKC. Even more astounding than the variety is the continuity of Chesterton's thought that ties everything together. A veritable feast for the mind and heart. While some of the essays in this volume may be familiar, many of them are collected here for the first time, making their first appearance in over a century.
This reading guide to some of the philosophical and theological literature on universalism offers practical help in providing informed material on a topic that is often treated in a superficial and unenlightened manner. The reader may be surprised to learn that universalism was the predominant belief in the early centuries, and that it has always been present in the Christian tradition. Spurred on by Von Balthasar's book, Dare We Hope That All Men Be Saved? Robert Wild's guide provides current studies that support Von Balthasar's arguments that universalism is a legitimate hope for the Christian.
Building the Benedict Option is a combination spiritual memoir and practical handbook for Christians who want to build communities of prayer, socialization, and evangelization in the places where they live and work. Beginning when the author was a new convert, she desired more communal prayer and fellowship than weekly Mass could provide. She surveyed her friends--busy, young, urban professionals like herself--and created unique enriching or supportive experiences that matched their desires and schedules. The result was a less lonely and more boisterous spiritual and social life. No Catholic Martha Stewart, Libresco is frank about how she plans events that allow her to feed thirty people on a Friday night without feeling exhausted. She is honest about the obstacles to prayer and the challenge to make it inviting and unobtrusive. Above all, she communicates the joy she has experienced since discovering ways to open her home (even when it was only a small studio apartment). The reader will close this book with four or five ideas for events to try over the next few weeks, along with the tools to make them fruitful. From film nights to picnics in the park to resume-writing evenings, there are plenty of ideas to choose from and loads of encouragement to make more room in one's life for others.
Hans Urs von Balthasar addresses the critical issues that have been unsettling the Catholic laity since the Second Vatican Council. In a clear and readable manner, he focuses on the core elements of the faith: the Word of God; the life, death, and resurrection of Christ; the sacraments; the structure of the Church; and Mary. Speaking plainly about the polarization within the Catholic Church, he also discusses the various ideological trends—such as liberalism, progressivism, and traditionalism—that have undermined the confidence and the unity of the faithful. "In this Primer, Balthasar addresses today's faithful laity who feel that [the] solidity of the Church is shifting beneath their feet. He speaks to those who fear that the Church has done what she ought not to do: that she is in fact relaxing her demands in order to win favor, not from God, but from man. Into this situation Balthasar re-proposes the'form' of Jesus Christ as revealed in his Church. This form is 'only the whole': the whole, concrete reality of Christ, conveyed within Catholic tradition. This form is 'spun from three strands' of Word, sacrament, and ecclesial authority. These three provide the Church with the ability to remain on course despite the winds blowing through history." — Angela Franks, Ph.D., From the Foreword