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Offers an overview of the developing theology in the Roman Catholic Church of the ministerial priesthood at and since Vatican II.
Is there anything in the New Testament about the need for priests in the Church? Many Protestants would argue no. And if you point out that there is a priesthood in the Old Testament, they are likely to say it was a feature of the Old Covenant that was undone by Christ. How should a Catholic respond? In Jesus and the Old Testament Roots of the Priesthood, biblical scholar John Bergsma convinces readers that Jesus did, in fact, intend for a ministerial priesthood to be a key feature of the New Covenant. Bergsma shows how the priesthood is a major thread holding together the biblical story line—beginning with Adam’s loss of the gift of priesthood in the Fall and the long process of restoring his descendants to a priestly status over the centuries, culminating with Christ. With chapter summaries and discussion questions included, Jesus and the Old Testament Roots of the Priesthood can readily be adapted into a four-part study for personal or small group use.
By engaging in conversation with those whose experience, perspectives, and theological traditions vary from their own, the contributors to The Theology of Priesthood explore in detail the fundamental questions being asked about the ordained priesthood today. Priests, deacons, and students of theology will find these articles an engaging means to understanding Church, ministry, and priesthood more deeply. The Theology of Priesthood includes ten essays that explore facets of ordained ministry and the ministerial priesthood. Paul Philibert, OP, begins with an overview of issues involved in the contemporary discussion on priesthood within the Roman Catholic tradition. Frank Quinn, OP, addresses the significance of language as it pertains to priesthood and ministry and how language is manifested in rites of ordination. Thomas O'Meara, OP, situates the discussion on priesthood within the context of an expansion of ministry in the Church since Vatican II and the implications of this expansion for ministry in the future. Stephen DeLeers articulates a theology of priesthood grounded in Vatican II and post-Vatican II documents which focuses on the primacy of preaching. Thomas Rausch, SJ, then takes up the issue of diversity within ministerial priesthood as he reflects on priesthood within the context of apostolic religious life. Jack Risley, OP, returns to the question of the relationship between ordained ministry and lay ministry. The final three articles reflect on ordained ministry from distinctive perspectives. Benedict Ashley, OP, takes the Letter to the Hebrews as his starting point. Paul Wesche looks at priesthood through the lens of an Eastern Orthodox priest. Donald Goergen, OP, asks what insights African theology, specifically African Christology, might offer a contemporary Catholic theology of priesthood. Paul Philibert, OP, provides a concluding reflection. Donald J. Goergen, OP, is a preacher, teacher, lecturer, author, and theologian who taught systematic theology for many years. He was also previously the provincial for the Dominican friars of the Central Province. He is the editor of A Theology of Jesus series, and Being a Priest Today published by Liturgical Press.
"Religious Life and Priesthood reclaims the vision of Vatican II for contemporary priests, religious, and ecclesial ministers." "The book examines the historical context, the key players, and the implementation of Vatican II documents on the priesthood, the training of priests, and the religious life."--BOOK JACKET.
The concept and institution of priesthood in the Catholic Church has been the subject of serious challenge not only since the time of the Protestant Reformation but also, more recently, from within the Catholic Church, as the Second Vatican Council (1962-1965) and theologians afterward have reconsidered the place and function of priests in relation to both bishops and laity. In dialogue with those challenges, and by means of research into Scripture and the theological tradition--patristic, medieval, and modern--the author of this book considers classic images of priests and priestly ministry as a way of recovering an understanding of the priesthood that is at once both biblically and theological sound.
One of the significant points of the Second Vatican Council is its emphasis on the status of the lay faithful in the church, which includes active participation in the life of faith. The council spoke of the active participation of all the faithful in liturgical celebrations on the basis of the common priesthood of the faithful, which is conferred during baptism and through which every believer shares in the priestly, kingly, and prophetic offices of Christ. In this book, Stella Nneji develops an ecclesiological, critical reflection on the teaching of the Second Vatican Council with regard to active participation. Focusing especially on the church as people of God, Nneji shows how the idea of participation is not merely a passive action but an active one. Based on the ecclesiological reflection on the church as people of God and its relevance for active participation, she maintains that Vatican IIs vision on active participation is relevant to the upbuilding of the body of Christ (church). This vision integrates a critical thinking especially regarding those places where the implementation of Vatican IIs teachings seems difficult.