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"This book introduces readers to the current debate concerning the two predominant Roman Catholic ethical methods that have emerged since Vatican II. The two methods investigated are both grounded in the Catholic natural law tradition and are designated as the Basic Goods Theory (BGT), also known as the New Natural Law Theory, and revisionism."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Eight story-reflections, each based on a different Beatitude, offer accounts of immigrant children who fled Central America on their own to escape violence and poverty. Artwork created by immigrant youth and meditations written by Jesuit Father Leo O'Donovan accompany the stories.
Traditionally, Catholic moral theology has been based upon an approach that over-emphasized the role of normative ethics and subsequently associated moral responsibility with following or disobeying moral rules. Reframing Catholic Theological Ethics offers an alternative ethical method which, without destroying any of the valuable insights of normative ethics, reorients the discipline to consider human motivation and intention before investigating behavioural options for realizing one's end. Evidence from the New Testament warrants the formation of a teleological method for theological ethics which is further elaborated in the approach taken by Thomas Aquinas. Unfortunately, the insights of the latter were misinterpreted at the time of the counter-reformation. Joseph A. Selling's analysis of moral theological textbooks demonstrates the entrenchment of a normative method aimed at identifying sins in service to the practice of sacramental confession. With a firm basis in the teaching of Vatican II, the 'human person integrally and adequately considered' provides the fundamental criterion for approaching ethical issues in the contemporary world. The perspective then turns to the crucial question of describing the ends or goals of ethical living by providing a fresh approach to the concept of virtue. Selling concludes with suggestions about how to combine normative ethics with this alternative method in theological ethics that begins with the actual, ethical orientation of the human person toward virtuous living.
Proposing a new method for moral theology, Christina Astorga seeks to recast our understanding of the discipline by drawing from the faith vision of the entire theological enterprise, including scripture, dogmatic theology, social ethics, and spirituality.
Two renowned, award-winning authors in the field of virtue and sexual ethics introduce and then apply their ethical method to such topics as relativism, ecology, bioethics, sexual ethics, and liberation theology. The result is a foundational text for undergraduate courses in Catholic theological ethics.
This work is an investigation of the ongoing methodical reconstruction of Catholic moral theology. As such, it is based on, and honors, the work of Norbert Rigali, S.J., one of the most important contributors to this reconstruction. The decisive break from the traditional manual approach to moral theology represented by Vatican II reoriented moral theology away from universal natural law morality based on the commandments to a morality based on specifically Christian sources. This reorientation, however, was not an either/or but a both/and proposition. Father Norbert Rigali, S.J. has been an inspiration and a challenge to moral theologians working toward reconstruction. The essays in this collection address four questions in the renewal movement: an investigation of normative methods, a clarification of sources, an investigation of the tension between natural law morality and Christian ethics and/or morality, and a combination of methodical insights of philosophy with traditional Christian sources in their investigation of biomedical ethical issues. The contributors to the collection include Richard M. Gula, S.S., Joseph A. Selling, Bernard Hoose, Mark O'Keefe, O.S.B., James F. Keenan, S.J., Edward Collins Vacek, S.J., Charles E. Curran, James J. Walter, Todd A. Salzman, Jean Porter, Lisa Sowle Cahill, and Richard A. McCormick, S.J.
This book is a printed edition of the Special Issue "The Future of Catholic Theological Ethics" that was published in Religions
This book explores a number of important issues to illuminate the common ground between Peter Singer and Christian ethics.
Catholic moral theology is a living tradition in which each generation must understand, appropriate, and live the Christian message in the light of its own history, culture, and time. "The Catholic tradition", argues Charles E. Curran in this new, meticulously reasoned set of essays, "must be in dialogue with present realities, sometimes criticizing them severely and at other times learning from them". Curran begins by examining the tensions existing in the Roman Catholic church today and suggests why they are more severe than they should be. He argues that official Catholic social teaching in sexual areas and Catholic ecclesiology have not incorporated a moral theology based on creative fidelity; he calls for a change in official sexual teaching, ecclesiology, and the exercise of the hierarchical magisterium on the basis of the methodological approaches found in contemporary official Catholic teaching. Richard A. McCormick, Curran suggests, is one contemporary Catholic moral theologian who successfully illustrates creative fidelity by employing the casuistic method of the Jesuit tradition in moral theology to evaluate the changing problems of our contemporary life. Curran discusses perennial issues in moral theology that take on crucial importance in the changing realities of our contemporary existence - the relationship between Christian and human morality, divine providence and human responsibility, academic freedom, and military force. Throughout the volume, while fully aware that the Roman Catholic church and moral theology will always know and experience the tensions of creative fidelity, Curran challenges himself and his readers to make certain that these tensions contribute tothe ongoing life of the church.