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Richard Francis Weymouth's 'Weymouth New Testament in Modern Speech, Preface and Introductions' is a groundbreaking work that presents the New Testament in a fresh, modern language, making it more accessible to readers of all backgrounds. Weymouth's translation style is precise and clear, allowing the beauty of the original text to shine through while eliminating some of the archaic language barriers that can make it difficult for contemporary readers to fully grasp the meaning. This edition includes insightful prefaces and introductions that provide valuable context and background information on the New Testament, enhancing the reader's understanding and appreciation of the text. Weymouth's commitment to accuracy and readability makes this version of the New Testament a valuable resource for scholars, students, and anyone seeking a deeper understanding of the Christian scriptures.
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Weymouth New Testament is a historical sermon on the subject of Peter, and obedience to Jesus Christ. Excerpt: "Blessed be the God and Father of our Lord Jesus Christ, who in His great mercy has begotten us anew to an ever-living hope through the resurrection of Jesus Christ from the dead, to an inheritance imperishable, undefiled and unfading, which has been reserved in Heaven for you, whom God in His power is guarding through faith for a salvation that even now stands ready for unveiling at the End of the Age."
"Weymouth New Testament in Modern Speech, 2 Corinthians" by Richard Francis Weymouth is the first known English translation of the Second Epistle to the Corinthians. This book is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. Often attributed to Paul, the book tells how he felt attacked as the situation in Corinth and among its people continued to be complicated throughout his life, despite his appeals and claims of love.
Ò'The Resultant Greek Testament' is intended to exhibit in a compact and intelligible form the latest results of textual criticism. . . . I have judged it more convenient to the reader to put in the body of the page the text on which the majority of modern critics are agreed, relegating to the footnotes readings less numerously or less weightily sanctioned.Ó from the Preface Weymouth based this Òmajority readingÓ text on the following editions: Lachmann (1842-50), Tregelles (1857-72), Tischendorf (1869-72), Alford (1874-77), the Bale edition (1880), Westcott and Hort (1881), the Revised Version readings (1881), Lightfoot's Pauline epistles (1865-75), Ellicott's Pauline epistles (1867-80), and Weiss's text of Matthew (1876). In addition, Weymouth notes that he made use of Vaticanus, Sinaiticus, and other uncials that earlier editors did not have available. For comparison, he used the Compultusian Polyglot, Robert Stephens' folio of 1550, and the Textus Receptus.
"Weymouth New Testament in Modern Speech, John" by Richard Francis Weymouth is the first credited English translation of the Gospel of John. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus. In the book, John describes the life of Christ, his death, and his resurrection and how his sacrifices provided salvation for his followers.
(Double-column pages; foreword by John R. Kohlenberger III) A literal translation of the original text with symbols that allow the non-reader of Greek and Hebrew to discover the force and intent of the original.
My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which, 1:2 after giving instruction through the Holy Spirit to the Apostles whom He had chosen, He was taken up to Heaven. 1:3 He had also, after He suffered, shown Himself alive to them with many sure proofs, appearing to them at intervals during forty days, and speaking of the Kingdom of God. 1:4 And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. "This you have heard of," He said, "from me. 1:5 For John indeed baptized with water, but before many days have passed you shall be baptized with the Holy Spirit." 1:6 Once when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?" 1:7 "It is not for you," He replied, "to know times or epochs which the Father has reserved within His own authority; 1:8 and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth." 1:9 When He had said this, and while they were looking at Him, He was carried up, and a cloud closing beneath Him hid Him from their sight. 1:10 But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them.