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As the population of the 13 colonies grew and the economy developed, the desire to expand into new land increased. Nineteenth-century Americans believed it was their divine right to expand their territory from the Atlantic Ocean to the Pacific. "Manifest destiny," a phrase first used in 1839 by journalist John O'Sullivan, embodied the belief that God had given the people of the United States a mission to spread a republican democracy across the continent. Advocates of manifest destiny were determined to carry out their mission and instigated several wars, including the war with Mexico to win much of what is now the southwestern United States. In Manifest Destiny: Westward Expansion, learn how this philosophy to spread out across the land shaped our nation.
Discusses the concept of manifest destiny and examines the diplomatic deals and wars that brought new territories under American control and allowed the country to expand westward to the Pacific Ocean.
Many factors--political, economic, sociological--contributed to the United States' westward expansion across the continent. But the role that sex played has largely been unexplored by scholars. This is the first book-length study to examine such topics as Thomas Jefferson's interest in the sex lives of American Indians, white's fear of Indians raping white women, Christian missionary beliefs that Native American sexual practices needed to be altered in order to save Indian souls, and the desire of Mormons to practice polygamy. These and other sex-related dynamics all combined to play a role in America's extension from the Atlantic to the Pacific.
“Manifest Destiny” was the belief that the United States was meant to reach from the Atlantic Ocean to the Pacific Ocean. The story of how it was achieved is full of excitement, which readers discover as they explore this pivotal period in American history. Important social studies curriculum topics, including immigration and westward expansion, are presented in an engaging way. Historical images allow readers to place themselves on a wagon train or a railroad. Primary sources are included throughout the text to help readers gain experience relating those sources of information to what they know about history.
"An exhibition at the Newberry Library November 3, 2007-February 16, 2008"
Tracing the sectionalization of American politics in the 1840s and 1850s, Michael Morrison offers a comprehensive study of how slavery and territorial expansion intersected as causes of the Civil War. Specifically, he argues that the common heritage of the American Revolution bound Americans together until disputes over the extension of slavery into the territories led northerners and southerners to increasingly divergent understandings of the Revolution's legacy. Manifest Destiny promised the literal enlargement of freedom through the extension of American institutions all the way to the Pacific. At each step--from John Tyler's attempt to annex Texas in 1844, to the Kansas-Nebraska Act, to the opening shots of the Civil War--the issue of slavery had to be confronted. Morrison shows that the Revolution was the common prism through which northerners and southerners viewed these events and that the factor that ultimately made consensus impossible was slavery itself. By 1861, no nationally accepted solution to the dilemma of slavery in the territories had emerged, no political party existed as a national entity, and politicians from both North and South had come to believe that those on the other side had subverted the American political tradition.
A sweeping history of the 1840s, Manifest Destinies captures the enormous sense of possibility that inspired America’s growth and shows how the acquisition of western territories forced the nation to come to grips with the deep fault line that would bring war in the near future. Steven E. Woodworth gives us a portrait of America at its most vibrant and expansive. It was a decade in which the nation significantly enlarged its boundaries, taking Texas, New Mexico, California, and the Pacific Northwest; William Henry Harrison ran the first modern populist campaign, focusing on entertaining voters rather than on discussing issues; prospectors headed west to search for gold; Joseph Smith founded a new religion; railroads and telegraph lines connected the country’s disparate populations as never before. When the 1840s dawned, Americans were feeling optimistic about the future: the population was growing, economic conditions were improving, and peace had reigned for nearly thirty years. A hopeful nation looked to the West, where vast areas of unsettled land seemed to promise prosperity to anyone resourceful enough to take advantage. And yet political tensions roiled below the surface; as the country took on new lands, slavery emerged as an irreconcilable source of disagreement between North and South, and secession reared its head for the first time. Rich in detail and full of dramatic events and fascinating characters, Manifest Destinies is an absorbing and highly entertaining account of a crucial decade that forged a young nation’s character and destiny.
James Burnham’s 1964 classic, Suicide of the West, remains a startling account on the nature of the modern era. It offers a profound, in depth analysis of what is happening in the world today by putting into focus the intangible, often vague doctrine of American liberalism. It parallels the loosely defined liberal ideology rampant in American government and institutions, with the flow, ebb, growth, climax and the eventual decline and death of both ancient and modern civilizations. Its author maintains that western suicidal tendencies lie not so much in the lack of resources or military power, but through an erosion of intellectual, moral, and spiritual factors abundant in modern western society and the mainstay of liberal psychology. Devastating in its relentless dissection of the liberal syndrome, this book will lead many liberals to painful self-examination, buttress the thinking conservative’s viewpoint, and incite others, no doubt, to infuriation. None can ignore it.
This thoughtful examination of a century of travel writing about the American West overturns a variety of popular and academic stereotypes. Looking at both European and American travelers’ accounts of the West, from de Tocqueville’s Democracy in America to William Least Heat-Moon’s Blue Highways, David Wrobel offers a counter narrative to the nation’s romantic entanglement with its western past and suggests the importance of some long-overlooked authors, lively and perceptive witnesses to our history who deserve new attention. Prior to the professionalization of academic disciplines, the reading public gained much of its knowledge about the world from travel writing. Travel writers found a wide and respectful audience for their reports on history, geography, and the natural world, in addition to reporting on aboriginal cultures before the advent of anthropology as a discipline. Although in recent decades western historians have paid little attention to travel writing, Wrobel demonstrates that this genre in fact offers an important and rich understanding of the American West—one that extends and complicates a simple reading of the West that promotes the notions of Manifest Destiny or American exceptionalism. Wrobel finds counterpoints to the mythic West of the nineteenth century in such varied accounts as George Catlin’s Adventures of the Ojibbeway and Ioway Indians in England, France, and Belgium (1852), Richard Francis Burton’s The City of the Saints (1861), and Mark Twain’s Following the Equator (1897), reminders of the messy and contradictory world that people navigated in the past much as they do in the present. His book is a testament to the instructive ways in which the best travel writers have represented the West.
"Aligning Emerson and Thoreau with exploration narratives by Lewis and Clark, Pike, and others, West of Emerson realigns the standard map of regional American literature. Focusing on New England, it reorients our understanding of the literature of the west. Fresonke writes with grace and wit and sees the rhetoric of both manifest destiny and New England Transcendentalism with new eyes."—Brook Thomas, author of American Literary Realism and the Failed Promise of Contract