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Of the five major sociologists whose views on Indian society are assessed in this work, originally published in 1979, Marx and Weber made a special study of the subject and had something definite to say about the future of Indian society. Herbert Spencer was primarily concerned with the effects of colonial rule on Indiaâe(tm)s progress, while Durkheim and Pareto tended to observe Indian society from a comparative point of view. However, as this study shows, all five sociologists touched on two special aspects of Indian society âe" Indian religion and the caste system. The other features of Indian society which they discussed in their various writings range widely from marriage and family structure, through village communities and the social structure of cities, to political organization, the educational system, economic conditions, and the future progress of Indian society. Dr Madan demonstrates the correctness of Marxâe(tm)s contention that the political subordination of India was the one great hindrance to the future progress of Indian Society. He points out, though, that Marx failed to see clearly the effects of the caste system on economic development, and shows that this aspect was more correctly assessed by Max Weber. On the other hand, in Dr Madanâe(tm)s view, Weberâe(tm)s observation that Indian religion was âe~other-worldlyâe(tm) and therefore a great obstacle to progress in Indian society lacked incisiveness. By focusing on a neglected aspect of the writings of five of the great figures in sociology, the book gives a new insight into their work, and at the same time highlights many hitherto unrecognized facets of Indiaâe(tm)s complex social structure.
Of the five major sociologists whose views on Indian society are assessed in this work, originally published in 1979, Marx and Weber made a special study of the subject and had something definite to say about the future of Indian society. Herbert Spencer was primarily concerned with the effects of colonial rule on India’s progress, while Durkheim and Pareto tended to observe Indian society from a comparative point of view. However, as this study shows, all five sociologists touched on two special aspects of Indian society – Indian religion and the caste system. The other features of Indian society which they discussed in their various writings range widely from marriage and family structure, through village communities and the social structure of cities, to political organization, the educational system, economic conditions, and the future progress of Indian society. Dr Madan demonstrates the correctness of Marx’s contention that the political subordination of India was the one great hindrance to the future progress of Indian Society. He points out, though, that Marx failed to see clearly the effects of the caste system on economic development, and shows that this aspect was more correctly assessed by Max Weber. On the other hand, in Dr Madan’s view, Weber’s observation that Indian religion was ‘other-worldly’ and therefore a great obstacle to progress in Indian society lacked incisiveness. By focusing on a neglected aspect of the writings of five of the great figures in sociology, the book gives a new insight into their work, and at the same time highlights many hitherto unrecognized facets of India’s complex social structure.
This book is rooted in an epistemological approach to sociology in which the boundaries between Western and non-Western sociologies are acknowledged and built on. It argues that knowledge is organised in conceptual spaces linked to paradigms and programmes which in turn are linked to ethnocentred knowledge processes; that until recently Western approaches, including Post-Colonial, French Social Science and American approaches, have dominated non-Western theories; and that Western theories have sometimes seemed incapable of explaining phenomena produced in other societies. It goes on to argue that the blurring of boundaries between Western and non-Western sociologies is very important; and that such a Post-Western approach will mean co-production and co-construction of common knowledge, the recognition of ignored or forgotten scientific cultures and a "global change" in sociology which imposes theoretical and methodological detours, displacements, reversals and conversions. The book brings together a wide range of Western and Chinese sociologists who explore the consequences of this new approach in relation to many different issues and aspects of sociology.
This Is A Comparative Study Of India And Chiefly The U.S.A. And The U.K. Based On The Author`S Observations.
The Indian Council of Social Science Research, the premier organization for social science research in India, conducts periodic surveys in the major disciplines of the social sciences to assess disciplinary developments as well as to identify gaps in research in these disciplines.
This book assists in understanding the various perspectives of Indian society, which has passed through a long evolutionary process, from monarchy to feudalism, colonialism, and democracy. Officially, India is now a plural, democratic, technological, industrial, and capitalistic society. Numerous sociological thinkers from India are discussed in the book, as well as a few Western sociologists who have done research in India and have developed their own perspectives on Indian society. The main perspectives are structural-functional, dialectical-historical, cultural, and subaltern. This second edition has been thoroughly updated and revised to include extended discussions on Irawati Karve and Andr Bteille, in indological and social stratification perspectives, respectively.