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Western Origin of the Early Chinese Civilisation from 2,300 B.C. to 200 A.D. - Or, chapters on the elements derived from the old civilisations of west Asia in the formation of the ancient Chinese culture is an unchanged, high-quality reprint of the original edition of 1894. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Excerpt from Western Origin of the Early Chinese Civilisation From 2, 300 B. C. To 200 A. D., Or Chapters on the Elements Derived From the Old Civilisations of West Asia in the Formation of the Ancient Chinese Culture Intelligent, but lacking originality and creative power, deeply imbued with reverence for the ancients, and specially for those who had introduced civilisation in their land, blindly conservative and re specting precedents and routine, somnolent still in their worship of olden times, the Chinese in their living past, have preserved to this day in their literature and civilisation many remains 'and survivals from the ancient civilisations with which they happened to have had some relations. Of course no absolute proof of this fact would rest on single traits of agreement; but it is the mass of the coincidences and similarities, their appearance by groups, and the homogeneity of these groups, the historical and material circumstances agreeing, that enforce conviction due allowance being made for the idiosyncrasy and adaptive process of the borrowers.' In all the cases where verification is possible we have found that innovations and changes in Western Asia have made their mark in China some time afterwards. The reverse circum stance did not happen, and the in uence of one side on the other re mained unreciprocated, because China in antiquity had very little to give to West Asia, with the exception of her silk, long undesired because of the Indian article, and of some of her fruits which were duly carried by the ancient trade to Persia. Staple goods were not worth the dith culties of the journeys, and for many ages trade made by pedlars could consist but of rarities and curios. Let us remark here that the Chinese authorities themselves claimed an origin from the north-west for a large part of their civilisation, and did not hesitate in olden times to recognise an exotic source where such was the case; and that it is only the modern native writers, authors of large compilations and mirrors of history, more patriotic than trustworthy, the only ones with whose works convenience made' the ancient sinologists acquainted, who have systematically attributed every progress and innovation to their sages of antiquity, without having regard to statements to the contrary. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."
This book is a study of the production and use of iron and steel in China up to the second century B.C., and simultaneously a methodological study of the reconciliation of archaeological and written sources in Chinese cultural history. An introductory chapter describes and discusses the available sources and their use, gives a brief outline of early Chinese archaeology and history, and develops certain important themes, especially the interaction of North and South in early China. Further chapters consider the invention of iron in a barbarian culture of southeast China, its spread to the area of Chinese culture, and the development of a large-scale iron industry in the third century B.C. The technology of iron production in early China is considered in two chapters, on the microstructures of wrought and cast iron artifacts.
Nation and the Writing of History in China and Britain explores, through a comparative approach, the reception of the nationalist worldview and its effects on the practice of history in China and Britain. This book proposes that nationalism, rather than a political doctrine, is a way of making sense of the world which results from the combination of a set of definite assumptions. The work analyzes how each one of these premises was accepted and negotiated by literati, intellectuals, historians, and other scholars in the late nineteenth and early twentieth centuries. The results of this research showcase how the reception of the new nationalist worldview crucially affected images of the past, the present, and the future in both societies and decisively framed cultural, social, and political debate. In addition, they likewise evidence the fundamental role that historical narratives play in the crystallization of national identities. This book is perfect for readers interested in China and Britain during this time period, but also to anyone attracted to new ways of conceiving nationalism and its role in our world.