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If the Soviet Union did not have a socialist society, then how should its nature be understood? The present book presents the first comprehensive appraisal of the debates on this problem, which was so central to twentieth-century Marxism.
Observing that for both revolutionaries and capitalists, nothing succeeds like success, Russell Jacoby asks us to reexamine a loser of Marxism: the unorthodox Marxism of Western Europe. The author begins with a polemical attack on 'conformist' or orthodox Marxism, in which he includes structuralist schools. He argues that a cult of success and science drained this Marxism of its critical impulse and that the successes of the Russian and Chinese revolutions encouraged a mechanical and fruitless mimicry. He then turns to a Western alternative that neither succumbed to the spell of success nor obliterated the individual in the name of science. In the nineteenth century, this Western Marxism already diverged from Russian Marxism in its interpretation of Hegel and its evaluation of Engels' orthodox Marxism. The author follows the evolution of this minority tradition and its opposition to authoritarian forms of political theory and practice.
Back in print with a comprehensive new introduction by the author, Lenin, Hegel, and Western Marxism is the classic account of Lenin's extensive writings on Hegel in relationship to his theorization of imperialism, the state, and revolution.
This comprehensive and lucid study, first published in 1985, reconstructs the history of Western Marxist theories of the breakdown of capitalism. It provides a critical reading of theories of breakdown, with their conflicting interpretations of a single text, their invulnerability to empirical defeat, and their retreat from class analysis, as events in the history of ideas. This study traces the sources of theoretical conflict in a series of historical and epistemological issues that shift over time and generate new conditions for speculations concerning the fate of the system. In seeking to understand that durability of the concept of breakdown, the author raises important questions about the social conditions and consequences of theoretical work and the status of critical thought in society. This title will be of interest to students of history and economics.
Totality has been an abiding concern from the first generation of Western Marxists, most notably Lukács, Korsch, Gramsci, and Bloch, through the second, exemplified by the Frankfurt School, Lefebvre, Goldmann, Sartre, Merleau-Ponty, and Della Volpe, up to the most recent, typified by Althusser, Colletti, and Habermas. Yet no consensus has been reached concerning the term's multiple meanings—expressive, decentered, longitudinal, latitudinal, normative—or its implications for other theoretical and practical matters. By closely following the adventures of this troublesome but central concept, Marxism & Totality offers an unconventional account of the history of Western Marxism.
Poststructuralist Marxism, or post-Marxism, is a theoretical viewpoint that elaborates and revises the work of Louis Althusser and Michel Foucault. Unlike traditional Marxism, which emphasizes the priority of class struggle and the common humanity of oppressed groups, post-Marxism reveals the sexual, racial, class, and ethnic divisions of modern Western society. This book surveys the different versions of post-Marxist theory: the economic theory of Stephen Resnick and Richard Wolff, the historical methodology of Michel Foucault, the political theory of Ernesto Laclau and Chantal Mouffe, the feminism of Judith Butler, the materialist philosophy of Pierre Macherey, and the cultural studies of Tony Bennett and John Frow. Providing a coherent framework for these otherwise quite divergent theorists, Philip Goldstein outlines the history of Marxist philosophical or theoretical views and explains how they all count as post-Marxist.
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this. To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.
Marxism as an intellectual movement has been one of the most important and fertile contributions to twentieth-century thought. No social theory or political philosophy today can be taken seriously unless it enters a dialogue, not just with the legacy of Marx, but also with the innovations and questions that spring from the movement that his work sparked, Marxism. Marx provided a revolutionary set of ideas about freedom, politics and society. As social and political conditions changed and new intellectual challenges to Marx's social philosophy arose, the Marxist theorists sought to update his social theory, rectify the sociological positions of historical materialism and respond to philosophical challenges with a Marxist reply. This book provides an accessible introduction to Marxism by explaining each of the key concepts of Marxist politics and social theory. The book is organized into three parts, which explore the successive waves of change within Marxist theory and places these in historical context, while the whole provides a clear and comprehensive account of Marxism as an intellectual system.
The republication of Karl Korsch's Karl Marx (1938) makes available to a new generation of readers the most concise account of Karl Marx's thought by one of the major figures of twentieth-century Western Marxism. Originally written for publication in a series on 'Modern Sociologists', Korsch's book sought to bring Marx's work to life for an audience of non-specialist readers. As Michael Buckmiller writes in his new introduction to the work, Korsch wanted his book to serve as a passport into the non-dogmatic sections of the American labour movement. The result is a bracing, concise, and accessible overview of the entirety of Marx's thought, and a pungent history of 'Marxism' itself.