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I?n distinct contrast to “grandma-Bessie”, ??the “Geechee Lady”?, who was born in 1888, on a little South Carolina sea-island among the humble descendants of the Cherokee “Trail of Tears”- survivors, crammed together with the descendants of black-slaves into one little, down-trodden island-community?)?,....... grandmother-Sarah, a “?Wesort-Mulatto-Indian”,...(was born one year after Bessie in 1889, in the somewhat more up-to-date, southern city of La Plata). * * * * * * * * * * * Sarah Proctor came into the world among her people, ?the genteel, colored-elite; ...?an intermediate color-caste, who were the “free-people-of-color” of southeast Port Tobacco & La Plata, Maryland,... known as the proud, self-sufficient, well-educated, softly-spoken, well-mannered, very well-dressed, and always smoothly-coiffured, “good-haired” & ?light-skinned? “Wesorts” • It was during an era when ?RACISM was “KING”;? ?a stark-white, ruthless & headless monarch that ranted, ruled, and raged through America. • However, ironically on the other hand, there were those proponents of ?COLORISM? who were said to be found mostly among “lighter people”, who exhibited social airs which caused them to be perceived by most other “Coloureds” as “privileged” little princes & princesses” ?who,.......somehow ?always seemed, to their darker brothers & sisters (?who misunderstood them), to be loyally-emulating their eminent ruler, that metaphorical raging “KING”! • But, for the most part, they were NOT really as disloyal as they were perceived to be,...but, ?“stuck in the middle”? as they were,...they were ?simply ?a very ?misunderstood? group of very good American citizens.
In distinct contrast to grandma-Bessie, the Geechee Lady, who was born in 1888, on a little South Carolina sea-island among the humble descendants of the Cherokee Trail of Tears- survivors, crammed together with the descendants of black-slaves into one little, down-trodden island-community), . grandmother-Sarah, a Wesort-Mulatto-Indian, (was born one year after Bessie in 1889, in the somewhat more up-to-date, southern city of La Plata). * * * * * * * * * * * Sarah Proctor came into the world among her people, the genteel, colored-elite; an intermediate color-caste, who were the free-people-of-color of southeast Port Tobacco & La Plata, Maryland, known as the proud, self-sufficient, well-educated, softly-spoken, well-mannered, very well-dressed, and always smoothly-coiffured, good-haired & light-skinned Wesorts It was during an era when RACISM was KING; a stark-white, ruthless & headless monarch that ranted, ruled, and raged through America. However, ironically on the other hand, there were those proponents of COLORISM who were said to be found mostly among lighter people, who exhibited social airs which caused them to be perceived by most other Coloureds as privileged little princes & princesses who, .somehow always seemed, to their darker brothers & sisters (who misunderstood them), to be loyally-emulating their eminent ruler, that metaphorical raging KING! But, for the most part, they were NOT really as disloyal as they were perceived to be, but, stuck in the middle as they were, they were simply a very misunderstood group of very good American citizen
"The Geechee Lady", subtitled, "Grandma and the Secret Castas ", is an adaptation from the poem, "Miss Willamina", written by the same author. The true story, written in rhythmic pattern, tells of how a wizened older woman, born in 1885 on one of the Sea Islands off the coast of South Carolina, relates to a much younger female in the 1950s/1960s' setting of Harlem, New York. Divisive tactics, taught in previous generations to the black slaves by their white "masters", somehow seep their way into the lives of these two people, causing an awkward relationship between the old woman and the young girl. It is an awkwardness which stems from the most sensitive human-dynamic of that post-slavery era;...a dynamic manifested in myriad ways in regard to skin-tones, hair-types, facial features, and other physical traits...bringing about the creation of a very subtle, yet highly sensitive "caste-system" among people of color. This caste-system though well-known among all inhabitants of the colonies in the Americas, ...as well as among its European progenitors,...is rarely discussed openly, even nowadays in 2010/2011, as it is still kept "hush-hush" as a topic to be discussed "secretively" behind closed doors. Therefore, an exciting,"must-see" section of this book, is Part 4-"Grandma and the Secret Castas", which shows copies of 16th and 17th century paintings which still hang today on the walls of the world's greatest museums. These great revolutionary works of art, in a genre called "La pintura de Casta", or "Casta Paintings", depict the lives of the people who represented the original population and who were contributors to the formation of this dominant, and highly-structured Latin-American "caste-system". This social system, called "Mestizaje", created by the royal monarchy of Spain and Portugal,...(out of their desire to bring some semblance of order to the new colonies in the Americas),,,, originally existed as an accepted form of concubinage in the Portuguese and Spanish colonies of the Americas,... then it caught on,...though not quite as successfully, in the British-owned, 13-original USA colonies, ...and then concurrently in all the English-speaking, Caribbean territorities including Jamaica, Trinidad-Tobago, the Bahamas, Antigua, Barbados, British Honduras, and Bermuda;... in French-speaking Louisiana (USA), and the French-speaking islands of Martinique,Guadalupe, and Haiti;... in the Spanish-speaking islands of Puerto Rico, Cuba, Dominican Republic, ...in Spanish Honduras, and on Roatan Island and Spanish-owned Belize (before it was annexed to the British Empire in the 1800s as British Honduras), ...in the German-speaking / Old-Dutch-speaking islands of Aruba, Bonaire, and Curacao. ...in the Portuguese-owned colonies of the Azores, Cape Verde, and Brazil, and also on all the smaller islands, such as Nevis, St. Croix, the French, St Martin and the Dutch, Maarten, Grenada, St. John, St. Thomas, St. Kitts, St. Lucia, St. Vincent, Monserrat, Tortola, and Dominica, etc.
The author explores the theories surrounding the people called Melungeon, perhaps from the French word, "mélange," meaning a mixture. Includes lists of common surnames for Melungeons, Brass Ankles, Carmel Indians, Cubans, Guineas, Lumbee/Croatan Indians, Pamunkey/Powhatan Indians, and Redbones.