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The digital copies of these recordings are available for free at First Fruits website. place.asburyseminary.edu/firstfruits Preface Knowing that it is a serious disadvantage to any people or country whose history is not written for the benefit of posterity, it has, for many years past, occurred to me that I ought to attempt something in this direction in connexion with Wesleyan Methodism, which has not only existed in this Colony of Sierra Leone for more than a century, but has conferred numerous untold benefits, intellectual, moral, and spiritual, on the people in general. Owing to the attendant strain of a Methodist Circuit life, and the great responsibility that rested on me as a Superintendent Minister since the early part of 1867, I could not possibly afford time to undertake the gigantic work of preparing a history of the rise and progress of Methodism and its Missions in Sierra Leone. A gracious Providence having, however, mercifully spared me to retire from the multifarious duties of circuit work at the close of the first quarter of the year 1910, after fifty-one years' active service, I feel that, as the oldest Wesleyan minister in the district, God has no doubt preserved me for the accomplishment of the important task; I must therefore at once proceed to put together certain facts from credible and available records, along with my reminiscences of sundry matters that are about half a century old, for the information alike of both young and old. With the belief that the obituaries of both the European Missionaries and African Ministers that died in the work here or elsewhere will be foundinteresting and appreciated, particularly in Methodistcircles in which they were not previously known; their insertion will be given in the pages within therespective decades in which the deaths occurred. For the map of Sierra Leone showing approximate Tribal Divisions the writer of this history is indebted to Mr. C. H. Lukach's book, A Bibliography of Sierra Leone.
Discover the amazing work of the Wesleyan Methodist Missionary Society as they spread the gospel to all corners of the globe. This collection of missionary notices provides a fascinating glimpse into the challenges and triumphs of mission work in the 19th century. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
First published in 1974, Church and State in Tonga is a classic study of the formative period of modern Tongan history. The years covered are from the re-establishment of the Wesleyan Methodist mission in the 1820s until the promulgation of the Tongan constitution in 1875. The missionaries assumed the role of political advisors, but by the 1850s the missionary monopoly was undermined and what author Sione Latukefu calls a "marriage of convenience" and an "alliance" began. The king became selective in the advice he accepted and took his own initiatives. Much of the book deals with the development of kingship and the emergence of written codes of law and the constitution. The book is dedicated to Queen Salote Tupou III who passed the traditions of the royal family to Latukefu, determined to impart her wealth of knowledge of the Tongan traditional past. Church and State in Tonga was the first substantial study by a Tongan of the history of the Tongan monarchy and government, a rich documentary study reinforced by knowledge of local language, customs, and traditions.
Many missionary societies established mission schools in the nineteenth century in the British Empire as a means to convert non-Europeans to Christianity. Although the details, differed in various colonial contexts, the driving ideology behind mission schools was that Christian morality was highest form of civilisation needed for non-Europeans to be useful members of colonies under British rule. This comprehensive survey of multi-colonial sites over the long time span clearly describes the missionary paradox that to draw in pupils they needed to provide secular education, but that secular education was seen to lead both to a moral crisis and to anti-British sentiments.
Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.
In the early decades of the 19th century, Indigenous Australians suffered devastating losses at the hands of British colonists, who largely ignored their sovereignty and even their humanity. At the same time, however, a new wave of Christian humanitarians were arriving in the colonies, troubled by Aboriginal suffering and arguing that colonists had