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Most Wesleyan-Holiness churches started in the US, developing out of the Methodist roots of the nineteenth-century Holiness Movement. The American origins of the Holiness movement have been charted in some depth, but there is currently little detail on how it developed outside of the US. This book seeks to redress this imbalance by giving a history of North American Wesleyan-Holiness churches in Australia, from their establishment in the years following the Second World War, as well as of The Salvation Army, which has nineteenth-century British origins. It traces the way some of these churches moved from marginalised sects to established denominations, while others remained small and isolated. Looking at The Church of God (Anderson), The Church of God (Cleveland), The Church of the Nazarene, The Salvation Army, and The Wesleyan Methodist Church in Australia, the book argues two main points. Firstly, it shows that rather than being American imperialism at work, these religious expressions were a creative partnership between like-minded evangelical Christians from two modern nations sharing a general cultural similarity and set of religious convictions. Secondly, it demonstrates that it was those churches that showed the most willingness to be theologically flexible, even dialling down some of their Wesleyan distinctiveness, that had the most success. This is the first book to chart the fascinating development of Holiness churches in Australia. As such, it will be of keen interest to scholars of Wesleyans and Methodists, as well as religious history and the sociology of religion more generally.
Methodism has played a major role in all areas of public life in Australia but has been particularly significant for its influence on education, social welfare, missions to Aboriginal people and the Pacific Islands and the role of women. Drawing together a team of historical experts, Methodism in Australia presents a critical introduction to one of the most important religious movements in Australia's settlement history and beyond. Offering ground-breaking regional studies of the development of Methodism, this book considers a broad range of issues including Australian Methodist religious experience, worship and music, Methodist intellectuals, and missions to Australia and the Pacific.
The essays in this volume offer a range of perspectives on the theme of grace.Drawing on the best of contemporary biblical, historical and theological scholarship, the contributors consider the role played by the theme of grace in the Christian tradition, its importance and some implications for today. A number of essays pay special attention to the significance of the theme of grace within Methodism.As a whole, the volume testifies to the diverse ways in which divine grace enables and shapes patterns of graceful living in the world. Topics covered include: Pauline perspectives on grace, the theme of grace in Wesleyan hymnody, grace in the theology of Barth, Rahner and de Lubac, the relationship between Christian understandings of grace, universalism and other religious traditions, the implications of grace for understanding creation care, ministry practice, spirituality and work.Together, the essays honour the life and ministry of Emeritus Professor Norman Young, whose own theological work has been devoted to exploring the 'mystery which we discern as the way of grace' and who offers an account of his own theological journey within the volume's concluding personal reflections.
The Routledge Companion to John Wesley provides an overview of the work and ideas of one of the principal founders of Methodism, John Wesley (1703-91). Wesley remains highly influential, especially within the worldwide Methodist movement of some eighty million people. As a preacher and religious reformer his efforts led to the rise of a global Protestant movement, but the wide-ranging topics addressed in his writings also suggest a mind steeped in the intellectual developments of the North Atlantic, early modern world. His numerous publications cover not only theology but ethics, history, aesthetics, politics, human rights, health and wellbeing, cosmology and ecology. This volume places Wesley within his eighteenth-century context, analyzes his contribution to thought across his multiple interests, and assesses his continuing relevance today. It contains essays by an international team of scholars, drawn from within the Methodist tradition and beyond. This is a valuable reference particularly for scholars of Methodist Studies, theology, church history and religious history.
Exploring the response of evangelicals to the collapse of ‘Greater Christian Britain’ in Australia in the long 1960s, this book provides a new religious perspective to the end of empire and a fresh national perspective to the end of Christendom. In the turbulent 1960s, two foundations of the Western world rapidly and unexpectedly collapsed. ‘Christendom’, marked by the dominance of discursive Christianity in public culture, and ‘Greater Britain’, the powerful sentimental and strategic union of Britain and its settler societies, disappeared from the collective mental map with startling speed. To illuminate these contemporaneous global shifts, this book takes as a case study the response of Australian evangelical Christian leaders to the cultural and religious crises encountered between 1959 and 1979. Far from being a narrow national study, this book places its case studies in the context of the latest North American and European scholarship on secularisation, imperialism and evangelicalism. Drawing on a wide range of archival sources, it examines critical figures such as Billy Graham, Fred Nile and Hans Mol, as well as issues of empire, counter-cultural movements and racial and national identity. This study will be of particular interest to any scholar of Evangelicalism in the twentieth century. It will also be a useful resource for academics looking into the wider impacts of the decline of Christianity and the British Empire in Western civilisation.
Emerging as a spiritual renewal movement in Antebellum America with ties to Methodism and the reform ethos of the era, it grew rapidly and spread internationally during the last three decades of the 19th century. Women including the increasingly well-known Phoebe Palmer were central actors in the Movement and from its origins Blacks were prominent in all aspects of the Movement. Although its most familiar expression is found in the Salvation Army, the movement established a thriving international network of periodicals, camp meetings, rescue missions, and congregations birthing new denominations such as the Church of God (Anderson), the Church of the Nazarene, and the Korea Evangelical Holiness Church while continuing to profoundly shape older Protestant denominations. In the process playing a crucial role emergence of Pentecostalism and even shaping the piety of popular evangelicalism. Historical Dictionary of the Holiness Movement, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on leaders, personalities, events, facts, movements, and beliefs of the Holiness Movement. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Holiness Movement.
Reading the Bible in Australia invites reflection about how the Bible matters to Australia. Contributors probe intersections between vital debates about Australian identity (who we have been, are, and aspire to become) and the Bible, bringing a range of perspectives to critical themes—indigeneity, colonization, and migration; landscape, biodiversity, and climate; gender and marginality; economics, ideology, and rhetoric. Each chapter explores the past and present influence of a biblical text or theme. Some offer fresh contextually and ethically informed readings. All interrogate the wider outcomes of reading the Bible in different ways. Given the tragic consequences of how it has been used historically, and sometimes still is, some Australians would exclude the Bible and its interpreters from public debate. Yet, as Meredith Lake’s The Bible in Australia demonstrates, “a degree of biblical literacy—along with critical skill in evaluating how the Bible has been taken up and interpreted in our history—can only help Australians grapple well with the choices Australia faces.” Love it or hate it, there is no getting around the reality that the Bible, and how it is read, still matters.